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But now it was time to think of myself and remember that I had taken on other duties as well as those to Verhaeren. I had to bring my university career to a successful conclusion and take my doctorate in philosophy home. Now it was a matter of catching up within a few months with the entire scholastic material on which more conscientious students had been labouring for almost four years. With Erwin Guido Kolbenheyer, a literary friend of my youth who may not be too happily remembered today because he was one of the acknowledged public writers and academics of Hitler’s Germany, I crammed by night. But the examination was not made difficult for me. In a private preliminary conversation the kindly professor, who knew too much about me from my public literary activities to trouble me with details, said with a smile, “I expect you’d rather not be tested in the field of exact logic,” and then gently led me into spheres where he knew I was sure of myself. It was the first time that I had to take an examination, and I hope the last, and I passed with distinction. Now I was outwardly free, and all the years from then until the present day have been given to my struggle to remain equally free in my mind—a struggle that, in our times, is becoming ever harder.

BRIGHTNESS AND SHADOWS OVER EUROPE

I HAD NOW LIVED THROUGH ten years of the new century; I had seen India, part of America, and I began thinking of Europe with a new and better-informed sense of pleasure. I never loved our old world more than in those last years before the First World War; I never hoped more for a united Europe; I never believed more in its future than at that time, when we thought there was a new dawn in sight. But its red hue was really the firelight of the approaching international conflagration.

Today’s generation has grown up amidst disasters, crises, and the failure of systems. The young see war as a constant possibility to be expected almost daily, and it may be difficult to describe to them the optimism and confidence in the world that we felt when we ourselves were young at the turn of the century. Forty years of peace had strengthened national economies, technology had speeded up the pace of life, scientific discoveries had been a source of pride to the spirit of our own generation. The upswing now beginning could be felt to almost the same extent in all European countries. Cities were more attractive and densely populated year by year; the Berlin of 1905 was not like the city I had known in 1901. From being the capital of a princely state it had become an international metropolis, which in turn paled beside the Berlin of 1910. Vienna, Milan, Paris, London, Amsterdam—whenever you came back to them you were surprised and delighted. The streets were broader and finer, the public buildings more imposing, the shops more elegant. Everything conveyed a sense of the growth and wider distribution of wealth. Even we writers noticed it from the editions of our books printed; in the space of ten years the number of copies printed per edition tripled, then multiplied by fivefold and by tenfold. There were new theatres, libraries and museums everywhere. Domestic facilities such as bathrooms and telephones that used to be the prerogative of a few select circles became available to the lower middle class, and now that hours of work were shorter than before, the proletariat had its own share in at least the minor pleasures and comforts of life. There was progress everywhere. Who dared, won. If you bought a house, a rare book, a picture you saw its value rise; the bolder and more ambitious the ideas behind an enterprise, the more certain it was to succeed. There was a wonderfully carefree atmosphere abroad in the world—for what was going to interrupt this growth, what could stand in the way of the vigour constantly drawing new strength from its own momentum? Europe had never been stronger, richer or more beautiful, had never believed more fervently in an even better future, and no one except a few shrivelled old folk still bewailed the passing of the ‘good old days’.

And not only were the cities more beautiful, their inhabitants too were more attractive and healthier, thanks to sporting activities, better nutrition, shorter working hours and a closer link with nature. People had discovered that up in the mountains winter, once a dismal season to be spent gloomily playing cards in taverns or feeling bored as you sat around in overheated rooms, was a source of filtered sunlight, nectar for the lungs that sent blood coursing deliciously just beneath the skin. The mountains, the lakes and the sea no longer seemed so far away. Bicycles, motor cars, electric railways had shrunk distance and given the world a new sense of space. On Sundays thousands and tens of thousands, clad in brightly coloured sportswear, raced down the snowy slopes on skis and toboggans; sports centres and swimming baths were built everywhere. You could see the change clearly in those swimming baths—while in my own youth a really fine figure of a man stood out among all the bull-necked, paunchy or pigeon-chested specimens, nowadays athletically agile young men, tanned by the sun and fit from all their sporting activities, competed cheerfully with each other as they did in classical antiquity. Only the most poverty-stricken stayed at home now on a Sunday; all the young people went walking, climbing or competing in all kinds of sports. When they went on holiday they did not, as in my parents’ time, find somewhere to stay near the city, or at the most no further away than the Salzkammergut. Their curiosity about the world had been aroused; they wanted to see if it was as beautiful everywhere, or maybe beautiful in a different way in other places, and while once only the privileged few travelled abroad, now bank clerks and small tradesmen went away to Italy or France. Foreign travel had become cheaper and more comfortable, but above all a new bold, adventurous attitude made travellers willing to venture further afield, less thrifty, less anxious—indeed, anxiety was something to be ashamed of. That whole generation was determined to be more youthful; unlike young people in the world of my parents, everyone was proud of youth. Suddenly beards disappeared, first in the younger men, then shaved off by their elders, imitating them so as not to be thought of as old. Youthful freshness was more desirable than dignity. Women threw away the corsets that had constricted their breasts, stopped fearing fresh air and sunlight and gave up sunshades and veils; they shortened their skirts so that they could move more freely when they played tennis, and they were not shy about showing a well-turned pair of legs. Fashions became more and more natural, men wore breeches, women dared to ride astride, and the sexes stopped concealing themselves from each other. There was more freedom as well as more beauty in the world.

It was the health and self-confidence of the generation after ours that also laid claim to freedom for itself in manners and morals. For the first time, you saw young girls enjoying excursions and sporting activities in open and confident friendship with young men, and without a governess going along as chaperone. They were no longer timid and prudish; they knew what they wanted and what they did not. Escaping the anxious authority of their parents, earning their own living as secretaries or clerks, they took control of their own lives. This new, healthier freedom led to a clear decrease in prostitution, the sole permitted erotic institution of the old world, and prudery of every kind now seemed old-fashioned. Increasingly, the wooden partitions in swimming baths that used to divide the gentlemen’s and ladies’ pools from each other were taken down. Women and men were not ashamed to show their figures any more. In those ten years there was more freedom, informality and lack of inhibition than there had been in the entire preceding century.