Kemal understood bureaucracy enough to know that he, a student meteorologist, would hardly be taken seriously if he brought an Atlantis theory to Pastwatch--particularly a theory that put Atlantis in the Red Sea of all places, and fourteen thousand years ago, no less, long before civilizations arose in Sumeria or Egypt, let alone China or the Indus Valley or among the swamps of Tehuantapec
Yet Kemal also knew that the setting would have been right for a civilization to grow in the marshy land of the Mits'iwa Channel
Though there weren't enough rivers flowing into the Red Sea to fill it at the same rate as the world ocean, there were still rivers. For instance, the Zula, which still had enough water to flow even today, watered the whole length of the Mits'iwa Plain and flowed down into the rump of the Red Sea near Mersa Mubarek. And, because of the different rainfall patterns of that time, there was a large and dependable river flowing out of the Assahara basin. Assahara was now a dry valley below sea level, but then would have been a freshwater lake fed by many rivers and spilling over the lowest point into the Mits'iwa Channel. The river meandered along the nearly level Mits'iwa Plain, with some branches of it joining the Zula River, and some wandering east and north to form several mouths in the Red Sea
Thus dependable sources of fresh water fed the area, and in rainy season the Zula, at least, would have brought new silt to freshen the soil, and in all seasons the wandering flatwater rivers would have provided a means of transportation through the marshes. The climate was also dependably warm, with plenty of sunlight and a long growing season. There was no early civilization that did not grow up in such a setting. There was no reason such a civilization might not have grown up then
Yes, it was six or seven thousand years too early. But couldn't it be that it was the very destruction of Atlantis that convinced the survivors that the gods did not want human beings to gather together in cities? Weren't there hints of that anti-civilization bias lingering in many of the ancient religions of the Middle East? What was the story of Cain and Abel, if not a metaphorical expression of the evil of the city-dweller, the farmer, the brother-killer who is judged unworthy by the gods because he does not wander with his sheep? Couldn't such stories have circulated widely in those ancient times? That would explain why the survivors of Atlantis hadn't immediately begun to rebuild their civilization at another site: They knew that the gods forbade it, that if they built again their city would be destroyed again. So they remembered the stories of their glorious past, and at the same time condemned their ancestors and warned everyone they met against people gathering together to build a city, making people yearn for such a place and fear it, both at once
Not until a Nimrod came, a tower-builder, a Babel-maker who defied the old religion, would the ancient proscription be overcome at last and another city rise up, in another river valley far in time and space from Atlantis, but remembering the old ways that had been memorialized in the stories of warning and, as far as possible, replicating them. We will build a tower so high that it CAN'T be immersed. Didn't Genesis link the flood with Babel in just that way, complete with the nomad's stern disapproval of the city? This was the story that survived in Mesopotamia--the tale of the beginning of city life there, but with clear memories of a more ancient civilization that had been destroyed in a flood
A more ancient civilization. The golden age. The giants who once walked the earth. Why couldn't all these stories be remembering the first human civilization, the place where the city was invented
Atlantis, the city of the Mits'iwa plain
But how could he prove it without using the Tempoview? And how could he get access to one of those machines without first convincing Pastwatch that Atlantis was really in the Red Sea? It was circular, with no way out
Until he thought: Why do large cities form in the first place
Because there are public works to do that require more than a few people to accomplish them. Kemal wasn't sure what form the public works might take, but surely they would have been something that would change the face of the land obviously enough that the old TruSite I recordings would show it, though it wouldn't be noticeable unless someone was looking for it
So, putting his degree at risk, Kemal set aside the work he was assigned to do and began poring over the old TruSite I recordings
He concentrated on the last few centuries before the Red Sea flood--there was no reason to suppose that the civilization had lasted very long before it was destroyed. And within a few months he had collected data that was irrefutable. There were no dikes and dams to prevent flooding--that kind of structure would have been large enough that no one would have missed it. Instead there were seemingly random heaps of mud and earth that grew between rainy seasons, especially in the drier years when the rivers were lower than usual. To people looking only for weather patterns, these unstructured, random piles would mean nothing. But to Kemal they were obvious: In the shallowing water, the Atlanteans were dredging channels so that their boats could continue to traffic from place to place. The piles of earth were simply the dumping-places for the muck they dredged from the water. None of the boats showed up on the TruSite I, but now that Kemal knew where to look, he began to catch fleeting glimpses of houses. Every year when the floods came, the houses disappeared, so they were only visible for a moment or two in the Trusite I: flimsy mud-and-reed structures that must have been swept away in every flood season and rebuilt again when the waters receded. But they were there, close by the hillocks that marked the channels. Plato was right again--Atlantis grew up around its canals
But Atlantis was the people and their boats; the buildings were washed away and built again every year
When Kemal presented his findings to Pastwatch he was not yet twenty years old, but his evidence was impressive enough that Pastwatch immediately turned, not one of the Tempoviews, but the still-newer TruSite II machine to look under the waters of the Red Sea in the Massawa Channel during the hundred years before the Red Sea flood
They found that Kemal was gloriously, spectacularly right. In an era when other humans were still following game animals and gathering berries, the Atlanteans were planting amaranth and ryegrass, melons and beans in the rich wet silt of the receding rivers, and carrying food in baskets and on reed boats from place to place. The only thing that Kemal had missed was that the reed buildings weren't houses at all. They were silos for the storage of grain, built watertight so that they would float during the flood season. The Atlanteans slept under the open air during the dry season, and in the flood season they slept on their tiny reed boats
Kemal was brought into Pastwatch and made head of the vast new Atlantis project. This was the seminal culture of all cultures in the old world, and a hundred researchers examined every stage of its development. This methodical work, however, was not for Kemal. As always, it was the grand legend that drew him. He spent every moment he could spare away from the management of the project and devoted it to the search for Noah, for Gilgamesh, for the great man who rode out the flood and whose story lived in memory for thousands of years. There had to be a real original, and Kemal would find him