“And how did that happen?”
“Something would come over me. Instead of clipping and pruning, shaping the hair, I hacked off everything. In a way it was funny — some of them so nice and polite, when I held up the mirror they would say, ‘Good, very good, thank you.’ They probably didn’t want to hurt my feelings and tell me I was a lousy barber. But most customers were not kind. They shouted angrily, refused to pay, threatened to beat me up. And I just couldn’t stop my clippers or scissors. My hair-collecting instinct had become too powerful, I was like a monster.”
Word got around of the maniac with scissors, and no one stopped anymore at his pavement stall. Soon he was left without a choice. It had to be full-time hair-collecting again. But there was a problem: he had no place to store the bags of low-value clippings, which were his stock in trade. “And you could not have kept it in your trunk either. You need a small warehouse for that. You saw my hut in the colony, how it was stacked from floor to ceiling.”
Rajaram wrung his hands and shook his head. “If I could have obtained even one set of twelve-or fourteen-inch hair every week, I would have survived. It would have paid for one daily meal. But there was no long hair in my horoscope.”
“What about the packets you left with Shankar?” interrupted Om. “They contained long hair.”
“That came later,” he said. “Be patient, I am making a full confession.” He gazed wistfully in the distance, as though at a parade of longhaired lovelies. “I will never understand why women hang on forever to their long hair. It’s beautiful to look at, yes, but so much trouble to take care of.”
He took a sip of tea and licked his lips. “I wasn’t ready to give up. Not yet. Now I started offering free haircuts to beggars, vagrants, and drunks.” Late at night, after the hustling and drinking was done, he would approach the ones with long hair. A few needed tempting with a small coin. If they were comatose, or too impaired to know what was happening, he just helped himself.
But the venture failed. The quality of his harvest was very poor. The agent said this type of long hair, knotted and dirty, was worth no more than the snippets of pavement barbers. Besides, the supply became erratic when the police started their Emergency roundups under the Beautification Law.
Hungry and homeless, Rajaram would stare ravenously at women who passed with their tantalizing dangling plaits, taunting him with the wealth they carried on their heads. Sometimes he picked one to follow, a well-dressed society lady, a likely candidate for a visit to the hairdresser, who just might be planning to have her tresses lopped off. The women he pursued led him to their friends’ homes, doctors’ offices, astrologers, faith healers, restaurants, sari shops, but never to a hair salon.
He scrutinized longhaired men, too: hippies, foreign and local, in their beads and beards — foreign ones gone native in chappals, kurtas, and pyjamas, local ones slouching in sneakers, bell-bottoms, and T-shirts, and all of them equally smelly. He wondered how much a head of blond or red hair might fetch, but did not bother following them, for he knew they would never get a haircut.
It was a pity, he began to muse, that hair was so firmly fastened to the owner’s head, making it so difficult to steal. Firmer than the most tightly clutched purse, snugger than a fat wallet in skin-tight trousers. Beyond the fingers of the most skilful pickpocket. Or pickhead. To think that something as fine and light as hair could cling so tenaciously was truly an amazing thing. The way its roots clutched the scalp, it might have been a powerful banyan tree anchored to the earth. Unless, of course, alopecia set in and the hair fell out.
To pass the time, Rajaram told the tailors, he dreamt of being the first pickhead to go into business. He dreamt of developing a system that would overcome healthy hair’s natural reluctance to relinquish the head. Perhaps invent a chemical which, when sprayed on the victim’s scalp, would melt the roots but leave the hair untarnished. Or a magic mantra that would hypnotize the individual and make the hair jump off, the way ancient Vedic shlokas recited by sadhus could inspire flames to leap from logs or clouds to pour rain.
Dreaming away the hungry hours, he concluded that in reality a pickhead needed no new invention or supernatural power: the existing techniques of pickpockets, with a few modifications, would suffice. In crowded places it would be easy, using roughly (and smoothly) the same procedure as cutpurses. They were known to employ a sharp blade to ease a restrictive pocket; he still had his razor-keen scissors. One snip and the hair could be his.
At some point, Rajaram’s fanciful notions took on a serious aspect. Now he began to believe there was no ethical connection between picking pockets and administering unwelcome haircuts. One was a crime, which deprived the victims of their money. The other was a good deed, the alleviation of an encumbrance, the eradication of a lice-breeding pasture, which would save the victims time and effort and itchy scalps, not to mention the frivolous expenses of shampoo and hair lotions. And “victim” was hardly the correct word in this case, he felt. Surely “beneficiary” would be more accurate. Surely it was vanity that kept people from realizing their own good, and a helping hand was necessary. In any case, the loss would be temporary, the hair would grow back.
“I began training earnestly,” he said, stroking his bald head while the tailors shifted on the bench in the Vishram, rendered speechless by the hair-collector’s story thus far. “I travelled through the suburbs till I found a place in the barren countryside where I could rehearse.”
There, removed from the gaze of human eyes, he stuffed a bag with newspaper to produce a ball the size of a human head, but much lighter, light enough to sway at the least disturbance when suspended with twine from a branch. To the bag he tied lush clusters of string. Then he practised severing them close to the head, without shaking the bag. For variation he would weave the strings into plaits, or hang them in a thick ponytail, or spread them loose like cascading curls.
As his skills advanced, the setup was modified to simulate real-life situations. He held a cloth bag beneath the plait to catch it as it fell, dropped in the scissors, and drew the bag shut — all in one smooth movement. He performed this drill in very tight places, to discipline his hands to work within crowds. And when they were trained, he returned to the city’s jostling streets and bazaars.
“But why did you go through all this madness?” asked Ishvar. “If your hair business collapsed, wouldn’t it have been easier to collect something else? Newspapers, dabba, bottles?”
“I have been asking myself the same question. The answer is yes. There were dozens of possibilities. At the very worst, I could have become a beggar. Even that would have been preferable to the horrible road I was starting on. It’s easy to see now. But a blindness had come over me. The more difficult it was to collect long hair, the more desperately I wanted to succeed, as though my life depended on it. And so my scheme did not seem at all crazy.”
In fact, when it was put to work, he realized he had developed a brilliant system. With his cloth bag and scissors he would elbow himself into a crowd, selecting the victim (or beneficiary) with care, never impatient and never greedy. A head with two plaits could not tempt him to go for both — he was happy with one. And he always resisted the urge to cut too close to the nape — the extra inch or two could be his undoing.
In the bazaar, Rajaram stayed clear of the shoppers who came with servants, no matter how luxuriant the hair. Similarly, matrons with children in tow were avoided — youngsters were unpredictable. The woman he singled out to receive the grace of his scissors would be alone, preferably someone poorly dressed, engrossed in buying vegetables for her family, agitated by the high prices, bargaining tenaciously, or absorbed in watching the vendor’s weights and scales to make sure she wasn’t shortchanged.