It was still not clear what had happened.
Dipankar had been among the spectators on the other side of the main route. He watched with horror the carnage that was taking place less than fifty feet away but — with the nagas between him and the ramp — there was nothing he could do. Anyway, there was nothing he could have done except get killed or injured. He did not recognize anyone on the ramp, so tightly packed was the crowd. It was a hellish scene, like humanity gone mad, each element indistinguishable from the other, all bent on a kind of collective suicide.
He saw one of the younger nagas stab furiously at a man, an old man who had in his terror tried to force his way to safety on the other side of the procession. The man fell, then rose again. Blood was streaming from wounds on his shoulder and back. With horror, Dipankar recognized him as the man whom he had met in the boat, the hardy old pilgrim from Salimpur who had been so insistent upon the correct spot for bathing. The man tried to struggle back, but was flung down by the crowd as it surged forward again. His back and his head were crushed by the trampling feet. When the crowd next surged back at the point of the tridents, the mangled body of the old man remained, like a piece of debris washed up by the tide.
11.20
Meanwhile, a number of VIPs and army officers, who had been watching the great spectacle of the processions from the ramparts of the Brahmpur Fort looked down in disbelief at the scene far below them. The panic began so suddenly, and the whole thing was over so quickly, that the number of motionless bodies lying on the ground when the terrified mob had finally been able to ooze away was unbelievable. What had happened? What arrangements had gone wrong? Who was to blame?
The Fort Commander, without waiting for a formal request, immediately sent troops down to help the police and the Mela officers. They began to clear bodies away, to take the injured to the first-aid centres and the corpses to the Pul Mela Police Station. He also suggested immediately setting up a central control room to deal with the aftermath of the disaster. The temporary telephone exchange that had been set up for the Mela was taken over for this purpose.
Those VIPs who had wanted to bathe on this auspicious day were on a launch in the middle of the Ganga when the captain came up to them in great agitation. The Chief Minister and Home Minister were standing side by side. The captain, holding out a pair of binoculars, said to the Chief Minister: ‘Sir — I fear there is some trouble on the ingress ramp. You might wish to take a look for yourself.’ S.S. Sharma took the binoculars wordlessly and refocused them. What had looked like a slight perturbation from a distance suddenly came alive to him in all its horrifying actuality. His mouth opened, he closed his eyes in distress, and opened them again to scan the upper reaches of the ramp, then the ditches on either side, the nagas, the embattled police. He handed the binoculars to L.N. Agarwal with the single word: ‘Agarwal!’
The Home Minister’s first thought was that in the ultimate analysis he might be held responsible for this calamity. Perhaps it is unjust to consider this thought atypically unworthy. Even in the worst calamities of others, some part of our mind, often the one that is quickest to respond, tries to brace itself for the vibration that will reach us from the epicentre. ‘But the arrangements were perfect — I went over them with the Mela officer myself—’ the Home Minister was about to say, but a second thought stopped him in his tracks.
Priya. Where was Priya? She had planned to go to the Mela today with Mahesh Kapoor’s daughter — to watch the procession, to bathe. Surely she was all right. Surely nothing could have happened to her. Torn between love for her and fear of what might have happened, he could not say a word. He handed the binoculars back to the Chief Minister. The Chief Minister was saying something to him, but he could not understand what he was saying. He could not follow the words. He hid his head in his hands.
After a while, the fog in his mind thinned out, and he told himself that there were millions of people at the Mela today, and that the chances, the real chances, of her being one of the unfortunate people caught in the stampede, were very small. But he was still sick with worry for his only child. May nothing have happened to her, he said to himself. O God, may nothing have happened to her.
The Chief Minister continued to look grim, and speak grimly to him. But apart from the sharp tone, the Home Minister caught nothing, understood nothing. After a while he looked at the Ganga. A few rose petals and a coconut were floating on the water near the launch. Pressing his hands together he began to pray to the holy river.
11.21
Because the launch needed a deeper draught than a regular boat, it was difficult to land it on the shallow bank of the Ganga. The captain finally resorted to the expedient of mooring it to a chain of boats, which he in effect commandeered. By the time the launch was moored, more than three-quarters of an hour had passed. The crowds at the main bathing areas on the Brahmpur side had thinned to almost nothing. The news of the disaster had spread swiftly. The bathing posts with their colourful signs — parrot, peacock, bear, scissors, mountain, trident and so on — were almost deserted. A few people, in a restrained, almost fearful way, were still dipping themselves in the river and hurrying away.
The Chief Minister, limping slightly, and the Home Minister, almost trembling with anxiety, accompanied by the few officials who had been with them on the boat, got to the area at the foot of the ramp. The scene was an eerie one. A large stretch of sand was entirely empty of people. There was nothing there: no people, not even bodies — just shoes, slippers, umbrellas, food, pieces of paper, clothes torn to shreds, bags, utensils, belongings of all kinds. Crows were pecking at the food. Here and there one could see patches where the damp sand had been stained darker, but there was nothing to indicate the terrible extent of the calamity.
The Fort Commander presented his compliments. So did the Mela Officer, an ICS man. The press had been fended off after a fashion.
‘Where are the dead?’ said the Chief Minister. ‘You have shifted them rather quickly.’
‘At the police station.’
‘Which one?’
‘The Pul Mela Police Station, Sir.’
The Chief Minister’s head was shaking slightly — as it sometimes did when he was tired, but not for that reason now.
‘We will go there immediately. Agarwal, this—’ The Chief Minister pointed at the scene, then shook his head, and did not continue.
L.N. Agarwal, who could think of nothing but Priya, pulled himself together with an effort. He thought of his great hero, Sardar Vallabhbhai Patel, who had died less than a year ago. It was said that Patel had been in court, at a crucial stage in his defence of a client against a charge of murder, when the news of his wife’s death had been brought to him. He had controlled his sorrow and continued with his argument. Only when the court rose did he allow himself to mourn the already dead without risk to the still living. This was a man who knew the meaning of duty, and its precedence over private grief.
Wherever his faltering mind
unsteadily wanders,
he should restrain it
and bring it under self-control.
The words of Krishna in the Bhagavad Gita came to L.N. Agarwal’s mind. But they were followed immediately by Arjuna’s more human cry:
Krishna, the mind is faltering,
violent, strong, and stubborn;
I find it as difficult
to hold as the wind.
On the way to the police station, the Home Minister apprised himself of the situation as well as he could.
‘What about the injured?’ he asked.