The Voorqual was served by a human priesthood, chosen from amid the royalty and aristocracy of Lophai. In the heart of the chief city, Lospar, in an equatorial realm, it had grown from antiquity on the summit of a high pyramid of sable terraces that overloomed the town like the hanging gardens of some greater Babylon, crowded with the lesser but deadly floral forms. At the center of the broad apex, the Voorqual stood alone in a basin level with the surrounding platform of black mineral. The basin was filled with a compost in which the dust of royal mummies formed an essential ingredient.
The tall, demonian flower sprang from a bulb so old, so encrusted with the growth of centuries that it resembled an urn of stone. Above this, there rose the gnarled and mighty stalk that had displayed in earlier times the bifurcation of a mandrake, but whose halves had now grown together into a scaly, furrowed thing like the tail of some mythic sea-monster. The stalk was variegated with hues of greening bronze, of antique copper, with the sere yellows and burnt madders of tropic autumn, the livid blues and deathly purples of carnal corruption. It ended in a crown of stiff, blackish leaves, banded and spotted with poisonous, metallic white, and edged with sharp serrations as of savage weapons. From below the crown, there issued a long, sinuous arm, scaled like the main stem, and serpentining downward and outward to terminate in the huge upright bowl of a bizarre blossom—as if the arm, in sardonic fashion, should hold out a hellish beggar’s cup.
Abhorrent and monstrous was the bowl—which, like the leaves, was legended to renew itself at intervals of a thousand years. It smouldered at the base with sullen ruby steeped in sepulchral shadow; it lightened into zones of sultry dragon’s blood, into belts of the rose of infernal sunset, on the fluted, swelling sides; and it flamed at the rim to a yellowish nacarat red, like the ichor of salamandrine devils. To one who dared to peer within, the deep grail was lined with funereal violet, blackening toward the bottom, pitted with myriad pores, and striated with turgescent veins of sulphurous green.
Swaying slowly, in a weird, lethal hypnotic rhythm, with a deep and solemn sibilation, the Voorqual dominated the city of Lospar and the world Lophai. Below, on the tiers of the pyramid, the thronged ophidian plants kept time to this rhythm in their tossing and hissing. And far beyond Lospar, to the poles of the planet and in all its longitudes, the fields of living blossoms obeyed the sovereign tempo of the Voorqual.
Boundless was the power exercised by this being over the people who, for want of a better name, I have called the humankind of Lophai. Many and frightful were the legends that had gathered through aeons about the Voorqual. And dire was the sacrifice demanded each year at the summer solstice by the demon; the filling of its proffered cup with the life-blood of a priest or priestess, chosen from amid the assembled hierophants who passed before the Voorqual till the poised cup, inverted and empty, descended like a devil’s miter on the hapless head of one of their number.
Lunithi, king of the realms about Lospar, and high-priest of the Voorqual, was the last if not the first of his race to rebel against this singular and sinister domination. There were doubtful myths of some primordial ruler who had dared to refuse the required sacrifice; and whose people, in consequence, had been decimated by a mortal war with the serpentine plants which, obeying the angry demon, had uprooted themselves everywhere from the soil and had marched on the cities of Lophai, slaying or vampirizing all who fell in their way. Lunithi, from childhood, had obeyed implicitly and without question the will of the floral overlord; had offered the stated worship, had performed the necessary rites. To withhold them would have been blasphemy. He had not dreamt of rebellion till, at the time of the annual choosing of the victim, and thirty suns before the date of his nuptials with Nala, priestess of the Voorqual, he saw the hesitant, inverted grail come down in deathly crimson on the fair head of his betrothed.
A mute and sorrowful consternation, a sullen, recalcitrant dismay which he sought to smother even in his own heart, was experienced by Lunithi. Nala, dazed and resigned, in a mystic inertia of despair, accepted her doom without question; but a blasphemous doubt formed itself surreptitiously in the mind of the king. Scarcely he dared admit the thought to full consciousness, lest the demon should know by means of its telepathic powers and visit him some baleful retribution.
Trembling with his own impiety, he asked himself if there was not some way in which he could save Nala from the sacrificial knife, could cheat the demon of its ghastly tribute. To do this, and escape with impunity to himself and his subjects, he knew infallibly that he must strike at the very life of the monster, which was believed to be deathless and invulnerable. It seemed impious even to wonder concerning the truth of this unanimous belief, which had long assumed the force of a religious tenet among the peoples of Lophai.
Amid such reflections as these, Lunithi remembered an old myth about the existence of a neutral and independent being known as the Occlith: a demon coeval with the Voorqual, and allied neither to man nor to the flower creatures. This being was said to dwell beyond the desert of Aphom, in the otherwise unpeopled mountains of white stone that are never visited by snow and which lie above the habitat of the ophidian blossoms. In latter days, at least, no man had seen the Occlith, for the journey through Aphom was a thing not lightly to be undertaken. But this entity was supposed to be immortal; and it lived apart and alone, meditating upon all things and interfering never with their processes. However, it was said to have given, in earlier times, valuable advice concerning affairs of state to a certain king who had gone forth from Lospar to its lair among the white crags.
In his grief and desperation, Lunithi resolved to seek the Occlith and to question it anent the possibility of slaying the Voorqual. If, by any mortal means, the demon could be destroyed, he would remove from Lophai the long-established tyranny whose shadow fell upon all things from the sable pyramid.
It was necessary for him to proceed with utmost caution, to confide in no one, to veil his very thoughts at all times from the occult scrutiny of the Voorqual. In the interim of five days between the choosing of the victim and the consummation of the sacrifice, he must carry out his mad plan.
Unattended, and disguised as a simple herder, Lunithi left his palace during the brief night of universal three-hour slumber, and stole forth toward the desert through fields comparatively free of the serpentine growths. In the dawn of the balas-ruby sun, he had reached the pathless waste, and was toiling painfully over its knife-sharp ridges of dark stone, like the waves of a mounting ocean petrified in storm.
Soon the rays of the green sun were added to those of the other, and Aphom became a painted inferno through which Lunithi dragged his way, crawling from scarp to glassy scarp and resting at whiles in the colored shadows. There was no water anywhere; but swift mirages gleamed and faded; and the sifting sand appeared to run like rills in the bottom of deep, flaming valleys.
At setting of the first sun, Lunithi came within sight of the pale mountains beyond Aphom, towering like a precipice of frozen foam above the desert’s darker sea. They were tinged with evanescent lights of azure and jade and orange in the going of the yellow-red orb and the westward slanting of its binary. Then the lights melted into tourmaline and beryl, and the green sun was regnant over all, till it too went down, leaving a twilight whose colors were those of shoaling sea-water. In the gloom, Lunithi reached the foot of the lower crags; and there, exhausted, he slept till the second dawn.
Rising, he began his escalade of the white mountains, which rose bleak and terrible before him against the hidden suns, with cliffs that were sheer as the terraces of Titans. Like the king who had gone before in the ancient myth, he found the precarious way that led upward through narrow, broken chasms. At last he came to the vaster fissure, riving the heart of the white range, by which it was possible to reach the legendary lair of the Occlith.