VI
If the strings I plucked so vehemently in those days were still faithful to my hands, at this point of the story I would raise a song of labyrinthine loves, a disorderly drunk of a song, tottering like a grape-picker at noon. Tumbling here, getting up again there, never steady on her feet of wind, wondrously lost among her loves, thus walked my soul for so many years. I said that she forgot her form so as to take on the form of what she loved. And, through an astonishing deceit, she thenceforth gave the name “life” to that which meant her own death; in the belief that she was living, she went on dying in every one of her loves. But a science of travel was developing within her: a wisdom based on the negative gesture with which creatures responded to her loving solicitude. For, in creaturely loves, she sought happiness, a terminus, a place of repose; but it turned out that her appetite was not assuaged, nor her pleasure fulfilled. Hence, she now began to understand the failure of her loves. Now, my soul knew her movement was legitimate; and, assessing the situation, she came to suspect the failure was due not to the nature of her movement but to its direction. And she started to wonder now whether her vocation to love might not be incalculably disproportionate to the love of creatures.
Little by little, whether as a result of her fatigue or her maturity in the art of disappointment, my soul began to check her movements, to restrain herself, to tarry. Until she came to a halt by herself at the centre of the labyrinth. And just as the hunter who, upon realizing he’s lost deep in a wood fearfully pauses and tries to retrace his steps, so did my soul urgently feel the need to make the return trip back to her first intimacy. I have already recounted how she strayed from her essence following a centrifugal spiral, a movement that in one sense took her away from her centre, but in another sense maintained her in orbit around that centre and subject always to the law of its attraction. Now I declare that, to that same gravitational force, my soul owed not only the limit of her dispersion but also the will to return, which was initiated according to the trajectory of a centripetal spiral whose effects were not long in showing themselves. For, if the soul had been divided in the multiplicity of her loves, now, upon escaping from the prison gilded by creatures, she was recovering her dispersed parts and reconstructing her graceful unity. And if, in wandering from her centre, she lost intelligence of herself, in returning she found her own image already there before her; facing that image, her mind came back to life, as if for a second springtime of meditation. She was returning: she returned at last. Until finally she was immobile before her centre.
VII
From that point on, my soul knew a state that belonged to neither life nor death, but rather to a frontier position where life and death were both similar and different one from the other. I found myself between two nights: the night below, that is, of the world that I was abandoning and whose forms, colours, and sounds now seemed very far away; and the night above, in which my eyes espied not the slightest sign of dawn. Placed between one night and the other, I say that my eyes never left the second night, as though they were awaiting I know not what future day. For my soul, despite her state of unmoored abandon, felt in a mysterious way that she was a captive, just as though she had chanced to take the invisible hook of an invisible fisherman who was tugging from on high. And finding myself in this state one night, cloistered in my sleepless room and bent over a book of obscure science whose useless characters danced before my eyes, I fell into a deep sleep, in which such marvellous things appeared to me that the recollection of them still leaves my mind hanging in suspense:
I found myself in a strange place, different from any I had ever seen on earth: a kind of barren landscape, cold and gloomy as an astral region. In dreams, I seemed to be suffering the same nocturnal oppression that tormented me when awake, but my suffering was so infinitely subtle that my whole being was but a studious gaze wandering over its own desolation. Suddenly, without clearly understanding, I sensed two attentive eyes staring at me from behind. When I turned my face toward that place, I saw the Man who had appeared to me so many times in dreams. He contemplated me for a long while, clothed more by his own youth and beauty than by his noble garments. And so much mercy did I read in those eyes that my own started to fill with tears. When the Man saw this, his lips parted and he said: “Why are you weeping?”4 I gave no answer, but cried even harder because of the double charity in that voice and in those eyes. Then I saw him raise his arm toward the heights and heard his command: “Look!” Following the direction of his arm, I raised my brow and seemed to see, as if pinned up in the blackness above, a great sphere of glass similar to a heavenly animal in its form and colour, but of such vivid transparency that not a single point of its mass was invisible. And, amazingly, that star had as an axis the naked body of a woman, which commanded the four directions of the sphere: the head to the north, feet to the south, right arm to the east, the left to the west. Nevertheless, I understood in my dream-state that as soon as my eyes looked up toward the prodigious vision, they wanted to lower again, as though they refused to contemplate it. Seeing this, the Lord of the night repeated his command: “Look!” Giving in to his voice, I again laid my eyes on the sphere. And something new happened then: as I studied that enigmatic figure of woman, I felt an ancient disquiet reawaken in my spirit; it came as a flux of voices I’d thought were forever dead, or as the resurrection of the image of happiness I’d interred in the first autumn of my soul. Bygone enthusiasms, lost tastes, warlike fervours, and songs of freshness held sway over me again at the mere contemplation of the woman crucified on the sphere. As a result, in my dream, I was reconstituted, my former being restored, until I was oblivious to the night and to the Lord who had invited me to such marvels. Then a great anguish came over me: I suddenly observed that the sphere was not immobile but in motion around the woman, like a planet on its axis. I watched as the sphere, like the moon entering its waning phase, began to decrease little by little, stealing away my delight in that vision, until the sphere was entirely hidden in the first darkness.
What I felt next is not easy to communicate in language: it was like the end of me, my self’s plunge into some annihilating abyss; and though in the course of my life I’d had several experiences that felt like death, what came over me in the dream seemed the deepest, the most terrible one of all. Suddenly, in the midst of my foundering, it seemed that the voice of the Man, taking hold of me and drawing me up from the abyss, commanded me for the third time: “Look!” And raising my eyes, I saw a halfring of silver, similar to the moon when it begins to wax; little by little it swelled until the original sphere was reconstituted, as though the celestial body I’d seen disappear were again advancing toward another full moon. And this time, it seemed to me, the sphere was not spinning in silence but producing a deep sound, like a bow drawn across a string. And from the immensity of the night, I heard a hundred forms of music rising and falling as they responded to the sound of the sphere, as though, by responding to that sound, all was harmonized in a graceful chord of unity. But when my eyes reached the image of the woman crucified on the sphere, on the cross of its axis and equator, my entire being, all will and understanding and sense, surrendered utterly to her. In truth, she was not the same lady I had seen earlier; nor was she different, but rather something like a sublimation of the other one. But while the woman was not different in and of herself, she differed in the effects she produced in my spirit; for it dawned on me as I watched her that henceforth I would not be able to look elsewhere, because my contemplation was born in her and in her it remained, irrevocably. And I felt that my heart burned in her fire, like fragrant wood; I felt that, in dying in myself, I was reborn in that admirable woman with a life whose savour, though tasted in dreams, will never be erased from the tongue of my soul. Afterward, the spell seemed to break when it occurred to me that the light shining from the woman of the sphere was not hers, but that it came from some sun, not yet visible to me, of which she would be the moon or mirror. And when I removed my gaze from the woman to search in the darkness for the unknown sun that must have been illuminating her, I suddenly woke up and found myself in the dark solitude of my cloister, in the wind that had blown out my lamp and was strewing papers across my table. I remember that a cock crowed in the foggy distance, and that through my window I saw the morning star shining at some thirty degrees above the horizon.