The announcer headed for the fifth stage, as dancers and musicians resumed their roles. Then he brought the megaphone to his mouth, the curtain rose, and silence felclass="underline"
— Well, gentlemen, said the annoucer. Here we are before a scene evoking, with no stretch of the imagination, the scandalous times of Babylon. See the banquet hall, soon to be stained before your very eyes by the violent hues of saturnalia! Who are those hosts, in their magnificence seeming to revive the bygone days of Asia? They are the twelve sons and the one hundred and forty-four grandsons of Don Moses Rosenbaum, now celebrating the splendour of their house! Splendour, did I say? Just look at those women! Are they not as beautiful as pagan goddesses? And in their refinement, is there not that painful je-ne-sais-quoi we sense in a flower at the moment preceding its demise? And look at those men! Are they not modelled on Ganymede? And does one not divine in their Byzantine elegance something ineluctably final? Gentlemen, heed my words: I have no wish to pass for a prophet, but I sense an invisible autumn descending upon this house. What does it matter! The wine flows in abundance, though without joy; the bacchanal now begins, and they are going through the motions without enthusiasm, as in a cold ceremony. But pay attention now! Do you not see that old man, wild-eyed, scruffy-bearded, unsteady on his feet, the one making his agitated way among the guests, the one nobody notices? Why, it’s Don Moses Rosenbaum! He has exhumed his ancient lustring frock coat and his astrakhan hat. See how his crazed gaze wanders over the banquet table! And observe how, in the face of such devastation, he tears tufts from his beard, weeps without a sound, raises his arms toward the ceiling, as though trying to prop it up? Great God, what’s he doing now? In his madness, the poor wretch has started gathering crumbs from the tablecoth, righting toppled glasses, and salvaging the spilled wine. But no one sees or hears him, and around him the debauchery intensifies. Look out, now! Ah, just as I feared! Don Moses Rosenbaum is standing still at last: he has torn a lapel from his frock coat, a savage shout bursts from his lips, and he flees… Heavens! But where? Up and over the footlights!
Here the announcer hesitated in momentary confusion, as if something unexpected had happened. Then he began to vociferate, sans megaphone now:
— Hey, Don Moses, the exit is backstage! Come back here to the stage, Don Moses! What the heck, this isn’t some avant-garde theatre!
But his clamorous entreaties were in vain. The curtain had just come down on the bacchanal, and the musicians were trying to cover up the glitch by playing con brio the same old tune, tricked out now as a River Plate folk dance, while the dancers, lashed into a sudden frenzy, went round and round, stamping their feet like madmen, laughing and shouting, waving white-and-blue kerchiefs.66 Meanwhile, Don Moses Rosenbaum was crossing the room in the direction of the announcer:
— Wastefulness! he cried, pointing at the orchestra. There’s two harps and three bagpipes too many!
Barging through the circle of dancers, he ran toward the back of the room. But before exiting, he flipped a switch and turned out half the lights.
— Let’s follow him, Schultz hastily told me.
We reached the back door and entered what seemed to be a backstage area, with its gridiron, props, and drop cloths; we looked around among them for the fugitive, but in vain. We were eventually drawn by some light leaking underneath a door. Approaching, we pushed it open and saw what looked like a sixth stage, at the centre of which stood Don Moses Rosenbaum, as still as a plaster statue: a glaring spotlight illuminated his bust, highlighting his arid eyes, his rampant nose, and the hard lines of his mouth, which opened to hum the same lugubrious air the orchestra had been playing, but now restored to its true tonality of malediction or elegy.
Leaving him to his terrible solitude, we left the mansion by way of the Egyptian facade. Up until then I had seen or heard so many images, persons, scenes, musics, and voices, all jouncing in such a crazy tangle, that they began to swamp my memory and overwhelm my imagination. On top of it all, there was the travel fatigue, for my bones could not fail to know that, if Schultz’s Helicoid was generous in fantasy, it was hardly so when it came to convenience of passage. No wonder, then, I showed faint interest when the astrologer, still fresh as a rose, drew my attention to some geometrical constructions lined up along what looked like the last stretch of the spiral. These were great cylinders, cones, spheres, ellipses, and cubes, all painted red, yellow, and black (the devil’s liturgical colours); the vividness of the colours might have retained my attention, had it not been on the wane.
— In this place, Schultz told me, there suffers a notoriously nauseating subspecies of humanity. It includes all those intermediaries, hoarders, and other such pests, who wedge themselves between the producer and the consumer, plundering both parties by means of a subtle chain of speculations, traps, ruses, and sleight of hand. You’ll see them in that red cylinder, up to their crotches in slime and covered with leeches.
— Very equitable, I yawned.
But I refused to enter the red cylinder, and started walking toward the exit.
— This yellow cone, Schultz insisted as he drew even with me, is inhabited by those who react with alarm to a bumper crop and, being anxious to keep prices usuriously high, have burned silos brimming over with wheat, thrown tons of fruit into the Paraná River, and dumped wine into the sewers of Mendoza one year when every burro in the province got drunk contra natura.
Despite my fatigue, Schultz’s words made me pause for a moment beside the yellow cone.
— Look, I told him, my ancestors were enthusiastic drinkers (sometimes I wonder if my family tree mightn’t be a grapevine). And I think they’d all enjoy seeing, through my eyes, the torments being suffered here by those profaners of wine.
— I’ve put them in a winepress, said the astrologer, pushing his advantage, where they eternally stomp rotten grapes to the sound of a sour, screeching, diabolical fiddle being scratched by a one-eyed fiddler from the province of San Juan, Vargas by name; day and night, standing on a keg in a state of demonic possession, he plays his moronic Malambo de la Cabra Tetona.67 Come and see!
But I was dying to get out of that turn of the spiraclass="underline"
— No thanks! I answered. I don’t like solo fiddle music, and I can’t stand one-eyed men.
I took off in flight at a quick pace. Schultz kept up with me and charged again:
— In that black ovoid, he said, are the shopkeepers equipped with long fingernails and a short yardstick. Go on in and you’ll see them weighing an infinity of faecal materials, in scales as false as their smiles.
— Not now! I refused again as I took the final bend at a trot.
Schultz trotted alongside and, relentless as a horsefly, buzzed into my ear:
— Don’t miss out on the best part of the suburb. Let’s go inside that cube, and I’ll show you the misers of comedy and literature: the ones who failed at music because they refused to give it so much as a rest, those who stayed on their feet because their legs refused to give way, those who brushed immortality because they refused to give up the ghost, and those who refused to give even a tinker’s damn. And those keepers so devout that they kept the sabbath every day, or those who adored only an angel called Keepsake. And those thrifty ones who went mute for the sake of not wasting breath on conversation, those on whom jokes were wasted, and who never wanted for not wasting, nor could ever be dubbed Waster. And those who…68