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Presently hearing that the enemy were in a state of disorder, the result of every one holding his fellow responsible for what had happened, he advanced without further stay on Sardis. Having arrived, he fell to burning and ravaging the suburbs, while at the same time he did not fail to make it known by proclamation that those who asked for freedom should join his standard; or if there were any who claimed a right of property in Asia he challenged them to come out and meet her liberators in fair fight and let the sword decide between them. Finding that no one ventured to come out to meet him, his march became for the future a peaceful progress. All around him he beheld Hellenes who formerly were forced to bow the knee to brutal governors now honoured by their former tyrants, while those who had claimed to enjoy divine honours were so humbled by him that they scarce dared to look a Hellene in the face. Everywhere he saved the territory of his friends from devastation, and reaped the fruits of the enemy's soil to such good effect that within two years he was able to dedicate as a tithe to the god at Delphi more than one hundred talents.[14]

[14] = 25,000 pounds nearly.

It was then that the Persian king, believing that Tissaphernes was to blame for the ill success of his affairs, sent down Tithraustes and cut off the satrap's head. After this the fortunes of the barbarians grew still more desperate, whilst those of Agesilaus assumed a bolder front. On all side embassies from the surrounding nations came to make terms of friendship, and numbers even came over to him, stretching out eager arms to grasp at freedom. So that Agesilaus was now no longer the chosen captain of the Hellenes only, but of many Asiatics.

And here we may pause and consider what a weight of admiration is due to one who, being now ruler over countless cities of the continent, and islands also (since the state had further entrusted the navy to his hands), just when he had reached this pinnacle of renown and power, and might look to turn to account his thronging fortunes; when, too, which overtops all else, he was cherishing fond hopes to dissolve that empire which in former days had dared to march on Hellas;--at such a moment suffered himself not to be overmastered by these promptings, but on receipt of a summons of the home authorities to come to the assistance of the fatherland, obeyed the mandate of his state as readily[15] as though he stood confronted face to face with the Five in the hall of ephors; and thus gave clear proof that he would not accept the whole earth in exchange for the land of his fathers, nor newly-acquired in place of ancient friends, nor base gains ingloriously purchased rather than the perilous pursuit of honour and uprightness.[16]

[15] Cf. Hor. "Od." III. v. 50.

[16] See Pindar, "Olymp." vi. 14.

And, indeed, glancing back at the whole period during which he remained in the exercise of his authority, no act of deeper significance in proof of his kingly qualities need be named than this. He found the cities which he was sent out to govern each and all a prey to factions, the result of constitutional disturbances consequent on the cessation of the Athenian empire, and without resort to exile or sanguinary measures he so disposed them by his healing presence that civil concord and material prosperity were permanently maintained. Therefore it was that the Hellenes in Asia deplored his departure,[17] as though they had lost, not simply a ruler, but a father or bosom friend, and in the end they showed that their friendship was of no fictitious character. At any rate, they voluntarily helped him to succour Lacedaemon, though it involved, as they knew, the need of doing battle with combatants of equal prowess with themselves. So the tale of his achievements in Asia has an end.

[17] See Plut. "Ages." xv.

II

He crossed the Hellespont and made his way through the very tribes traversed by the Persian[1] with his multitudinous equipment in former days, and the march which cost the barbarian a year was accomplished by Agesilaus in less than a single month. He did not want to arrive a day too late to serve his fatherland. And so passing through Macedonia he arrived in Thessaly, and here the men of Larissa, Crannon, Scotussa, and Pharsalus, who were allies of the Boeotians, and indeed all the Thessalians, with the exception of those who were in exile at the time, combined to dog his steps and do him damage. For a while he led his troops in a hollow square, posting one half of his cavalry in the van and the other half on his rear, but finding his march hindered by frequent attacks of the Thessalians on his hindmost divisions, he sent round the mass of his cavalry from the vanguard to support his rear, reserving only his personal escort.[2] And now in battle order the rival squadrons faced each other; when the Thessalians, not liking a cavalry engagement in face of heavy infantry, wheeled and step by step retreated; their opponents with much demureness following. Then Agesilaus, detecting the common error under which both parties laboured, sent round his own bodyguard of stalwart troopers with orders to their predecessors (an order they would act upon themselves) to charge the enemy at full gallop and not give him a chance to rally. The Thessalians, in face of this unexpected charge, either could not so much as rally, or in the attempt to do so were caught with their horses' flanks exposed to the enemy's attack. Polycharmus, the Pharsalian, a commandant of cavalry, did indeed succeed in wheeling, but was cut down with those about him sword in hand. This was the signal for a flight so extraordinary that dead and dying lined the road, and the living were captured wholesale, nor was a halt made until the pursuers reached Mount Narthacius. Here, midway between Pras and Narthacius, Agesilaus erected a trophy, and here for the moment he halted in unfeigned satisfaction at his exploit, since it was from an antagonist boasting the finest cavalry in the world that he had wrested victory with a body of cavalry organised by himself.

[1] I.e. "Xerxes."

[2] I.e. "the Three hundred." See Thuc. v. 72; "Pol. Lac." xiii. 6.

Next day, crossing the mountain barrier of Achaea Phthiotis, his march lay through friendly territory for the rest of the way as far as the frontiers of Boeotia. Here he found the confederates drawn up in battle line. They consisted of the Thebans, the Athenians, the Argives, the Corinthians, the Aenianians, the Euboeans, and both divisions of the Locrians.[3] He did not hesitate, but openly before their eyes drew out his lines to give them battle. He had with him a division[4] and a half of Lacedaemonians, and from the seat of war itself the allied troops of the Phocians and the men of Orchomenus only, besides the armament which he had brought with him from Asia.

[3] See "Hell." IV. ii. 7.

[4] Lit. "mora."

I am not going to maintain that he ventured on the engagement in spite of having far fewer and inferior forces. Such an assertion would only reveal the senselessness of the general[5] and the folly of the writer who should select as praiseworthy the reckless imperilling of mighty interests. On the contrary, what I admire is the fact that he had taken care to provide himself with an army not inferior to that of his enemy, and had so equipped them that his cohorts literally gleamed with purple and bronze.[6] He had taken pains to enable his soldiers to undergo the fatigue of war, he had filled their breasts with a proud consciousness that they were equal to do battle with any combatants in the world, and what was more, he had infused a wholesome rivalry in those about him to prove themselves each better than the rest. He had filled all hearts with sanguine expectation of great blessings to descend on all, if they proved themselves good men. Such incentives, he thought, were best calculated to arouse enthusiasm in men's souls to engage in battle with the enemy. And in this expectation he was not deceived.