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After the first prayer, the leaders and their guests assembled in the great hall. They took their places all around the hall on divans covered with pillows.

Hasan entered with the two grand dais. He was garbed in his white cloak, which reached down to his feet. A splendid white turban covered his head. The leaders and guests all rose. They bowed to him. He went from one person to the next, politely greeting each one. When he got to Muzaffar, he asked, “How are my daughters doing? Are they diligent? Are they earning their bread?”

Muzaffar proceeded to praise them lavishly.

“Fine,” Hasan said. “As long as they make themselves useful somehow. Should worthy suitors appear, marry them off.”

Muzaffar promised to do so.

Then he caught sight of reis Abul Fazel. He couldn’t suppress a smile and greeted him heartily.

“It’s a pleasure to see you so often,” he said. “How would you feel about staying here at Alamut? I could appoint you keeper of my gardens. There are plenty of beautiful houris in them.”

“No, no,” the former reis declined. “Anyway, it won’t be long before I’m knocking at the gates of the real paradise.”

Hasan laughed. Once he had welcomed everyone, he invited all present to be seated. Then he spoke.

“Ismaili friends and leaders! I have invited you here today to talk in clear and unambiguous terms about the essence and goals of our institution. Everything we have undertaken since gaining control of this castle has turned out successfully—a sign that we have laid a solid foundation. We have tested and proven our strength in battle. Despite the unity and precision of our efforts, there are still some things that remain unclear, particularly concerning our relations to the rest of the world. However, this is quite understandable. For the ultimate success of any action is always dependent on its original conception and all those foreseen and unforeseeable factors that impinge on its realization. When we seized this fortified castle from the late sultan, we pointed to the caliph of Egypt as having given us the authority to do so. That was an indispensable necessity, because at that point our prestige was so minimal—or rather, let’s say, nonexistent. But times have changed significantly since then. Our worst enemies are dead. The mighty Seljuk realm is in ruins. Egypt is far away. And we have developed and grown into a force of iron. We have educated and trained a phalanx of believers, the likes of which no other ruler has known. Their fanaticism is legendary. Their determination is unequalled. Their devotion is unprecedented. What is Cairo to them? Nothing. And what is Alamut? Everything.

“Men! I am old, yet there is still much to be done. Our doctrine must be elaborated to the last detail and written down for those yet to come. It must be specially adapted for each of the eight grades. Today I will make my last appearance to the faithful. After that I will withdraw to my tower for good. I would welcome any suggestions about what I’ve just told you.”

His eyes sought out Abu Ali. The grand dai stood up and spoke.

“Supreme leader, Ismaili leaders and friends, I recommend that we break all ties with Cairo and proclaim our complete independence. By doing this, we will on the one hand show the whole world that we’re confident of our power. On the other hand, this will help us win over many of those good Iranians who would have liked to join us but have been put off by our allegiance to Cairo.”

The Ismaili leaders enthusiastically welcomed this proposal. Muzaffar, however, exchanged a startled glance with Abul Fazel and remarked, “By Allah! Have you given any thought to the response of our many followers who believe that the caliph of Egypt is the true descendant of Ali and Fatima? All of them will turn away from Alamut.”

“Don’t worry, Muzaffar,” Buzurg Ummid countered. “Those followers aren’t much use to us. The ones our power depends on recognize just one battle cry: Alamut!”

“The power of our institution doesn’t depend on the number of followers we have,” Hasan explained, “but rather their quality. And it doesn’t depend on the extent of our holdings, but rather on our fortified castles. And we are the complete masters of those. A split with Cairo would signal our real birth. It would allow us to cut the umbilical cord and free ourselves completely from our mother’s body.”

Muzaffar relented. Then Abu Ali proposed that they solemnly proclaim Hasan as the founder and supreme leader of the new regime, which would continue to have its seat at Alamut. The proposal was adopted unanimously. They composed a formal document in which they proclaimed the complete independence of the Ismaili realm and named Hasan as its leader. Everyone present signed it.

Hasan rose. He thanked them for their confidence in him and named Abu Ali and Buzurg Ummid as his deputies and successors. He entrusted internal control to the former and external control to the latter.

“So,” Hasan began, “now we have clarified the relationship between ourselves and the rest of the world. We still need to think about how to increase and extend our power. Because any institution that intends to stay vital and tough can never rest. It has to remain constantly in motion and flux to preserve its agility. I know of many fine castles which are now in foreign hands but which could serve us as important footholds if we appropriated them. You’re all familiar with the fortress of Lamasar. Truly a strong, solid bastion. But the garrison that’s in it now is weak and tired of the monotony of fortress life. Buzurg Ummid, you will take as many men as you need to seize the castle. You’re to attack it without delay. Abdul Malik, with your courage and youth, you are to set out with a force of our best warriors and attack the magnificent castle of Shahdiz outside of Isfahan, which the sultan built practically to order for us before he died. You must take the castle. This way we will have any future ruler of Iran in our hands. Abu Ali, I have saved the most difficult but also the most glorious task for you. You are from Syria. There is an impregnable fortress there, Masyaf, a second Alamut, as you yourself have told me. Take as many soldiers and fedayeen as you need. With things in Iran as unstable as they are now, you should be able to fight your way there. Remember, Masyaf must fall into your hands. I want you to establish a school for fedayeen there on the model of Alamut. You will control it as you see fit, keeping me constantly informed of your initiatives. Ibn Atash, I am appointing you grand dai. You are to return to Khuzestan and take back command of Gonbadan. You will fortify the city of Girdkuh. Seize all of the fortresses in the region. If you should need a feday for any particular task, I will send you one… All of you dais who command individual forts are to be promoted from this day forward to regional dais. You will report directly to the grand dai whose seat is closest to you. This takes care of the external aspect of the hierarchy. Once you return to your castles, you will receive its internal structure in the form of a set of regulations, once those are completed. Now go join the men. Abu Ali, you will explain the action we’ve taken here and announce my arrival. Today they’ll see me for the last time.”

The Ismailis cheered enthusiastically at the news that Alamut had become a sovereign state. Abu Ali promised them new military campaigns and new victories. They whooped with joy and battle fervor. They all felt that the fortress of Alamut had long since gotten too small for them.

The supreme leader appeared on the upper terrace. A hush descended. In a voice that reached all the way down to the last horseman on the lower terrace, he proclaimed, “Faithful Ismailis! My grand dai has just announced the decisions that our council of leaders adopted today. We have truly grown powerful. But this power of ours depends completely on you and all of us being obedient. You carry out the orders of your immediate superiors, and they carry out my orders. I, in turn, remain obedient to the direction of the All-Highest who sent me here. Directly or indirectly, all of us fulfill His commands. Now go back to your duties, and quit waiting for the Mahdi. Because al-Mahdi has come!”