But here, it seemed, things were very different. There were those who went into the temples who had certain Gifts and Callings—the ability to see the future or what was happening at a distance, to hear the thoughts of beasts (like Aket-ten) or even the thoughts of men. There were rumors of those who were able to speak with the dead who went into the Temple of the Twins. And that was the end of priestly magicians. All the rest of the priests were entirely without magic, either devoted by reason of avocation, or having more in common with the scribes than the magicians.
As for the Healers, they stood apart from all and served no one god, but served all of them, collectively. Their enclaves, something like temples, but with less than a tenth of their space devoted to a sanctuary filled with images of every god and goddess in Alta, were distributed all across the city. And that was a shock all by itself; it was hardly to be thought of that one didn’t run to the Temple of Te-oth when one needed a Healer!
But there was a greater shock as far as Kiron was concerned, because not only did the practitioners of magic not belong to the priests, they had their very own caste. And in its way, this caste was even more exalted than that of the rulers of Alta.
They were the Magi, those Tians called “sea witches” since so much of what the Magi had once done involved the sea and water-magic. That was no longer the case, it seemed.
A Magus was one who worked—well—magic. The Magi used spells to work their will upon the world, to channel strange powers; spells that were chanted over incense, sung from the tops of towers, or murmured in hidden chambers in the bowels of the earth. Spells that did things—like the spells that called up the fierce storms and flung them down the Great Mother River to drive the dragons and Jousters of Tia to earth and ravage the countryside.
There were rumors of other spells that they had not yet unleashed. Spells to call up fire from the earth or down from the sky. Spells that not only repelled the hungry dead, but compelled them to serve or to haunt those the Magus indicated. The curse of a priest was potent—but in Alta the curse of a Magus was doubly so and doubly feared, for the curse of a priest relied on whether or not his god was moved to implement the curse, but the curse of a Magus depended only on his own power and his own will.
It was the Magi, and not the priests, that the Great Ones of Alta listened to in Council. Oh, there was a High Priest sitting on the Council as well, taken by lot from among the priests of all of the temples once a season, but he was one, and the Magi were many. Unless he had a Foretelling from one of the Winged Ones, he might as well keep his mouth sewed shut when the Magi spoke. And according to Aket-ten, there had not been a Winged One with a truly powerful ability to Foretell the future in a very long time.
This revelation rocked his world to the foundations; he understood it, but it still came as a shock. Perhaps his village had been so remote, and so provincial, that none of this had reached him as a child.
Or, perhaps everyone had known this, and he had simply been too young to understand. After all, to a child, all figures of authority are equally powerful, and anyway, the Magi never left the safety of Alta City, so there never were any Magi to rival the priests for power in his old village. Then again, how would such a thing concern simple farmers near the border? Even if they had known, it would scarcely have affected any of them. No matter who ruled or made the decrees, the seasons would come and go, and some humorless official would arrive after harvest to collect the taxes, and it really didn’t matter to a farmer where those taxes went after he turned them over. The Great Ones could have been a family of goats on the thrones for all he cared.
But for Kiron, steeped as he had been in the Tian hierarchy, it made no sense at all. And the more he learned from the scholar, the less sense it made, for in the past, the Great Ones had bowed to the will of the priests, just as in Tia. And all those who had any pretense to power had been within the temples. How had this come about? It was such an accepted part of life now that there seemed no way—and more importantly, no one—to ask.
But that was only a puzzle. And although it sometimes kept him lying in bed, trying to understand it, the situation affected him no more now than it had when he had been a serf called Vetch. The Jousters had nothing to do with the Magi, except on the rare occasion when they were asked to perform some magic like warming the sand pits. Otherwise—the Jousters were as far removed from the Magi as the sea from Tia.
But the second thing that sorely puzzled Kiron was an attitude. And that affected him.
Now, Alta had been losing land and villages to the Tians steadily, for as long as he had been alive, and yet although there was outrage, and every Altan in the city wanted revenge and “their” land back, there was absolutely no fear that the Tians would ever come here. It was as if every Altan knew, beyond a shadow of a doubt, that the Tian army could not approach any nearer than the outermost canal.
Surely they weren’t expecting the canals to hold their enemies at bay! They knew how many Jousters the Tians had! All it took was for the Jousters to command the air, and no matter how the Altans tried to prevent it, the Tian forces could, and would, bridge the canals, one by one. All it took was time and boats and you had a floating bridge that could carry armed men straight into the heart of Alta City. How could they not be afraid?
Was it simple, blind arrogance, a false sense of surety that they could not be conquered on their home ground?
Or was there something that they knew that he did not?
He never got an answer to the question of why the priests and the Magi were two different castes, but he finally got the first clue to his second question one day when he was listening to the historian scholar. For once, the subject was not the current state of the war, but the beginning of it.
Although it was interesting to hear the story from the Altan perspective, as he had already gotten the tale from Ari from the Tian point of view, it was nothing new—until the moment that the scholar said, “. . . and then, of course, the Magi created the Eye of Light, and the direct threat against Alta City was ended and . . .”
That was when he woke up. The Eye of Light? What in the name of all that is holy is the Eye of Light? He couldn’t imagine—was it some sort of Far-Seeing Eye that any Magus could use that allowed them to keep the land around Alta City under constant watch? But what good would that do? But by the time he gathered his wits, the scholar had finished his lecture, and it was time to feed Avatre. She was putting on another growth spurt of her own and was constantly hungry, and he knew that he didn’t dare delay her dinner for even a single question.
So he hurried off, his curiosity a fire within his belly, his thoughts circling around that tantalizing bit of information. At least now he had a name for the reason why the Altans did not fear invasion of their city, even if he did not know what that name meant.
However, he was, by the gods, going to find out.
“The Eye of Light?” Orest said, and blinked. “Um—actually, I don’t know what it is. I mean, I know what it does, but I don’t know what it is. No one knows what it is, except the Magi. It’s up in the Tower of Wisdom, and no one is allowed up there except the really powerful Magi.”