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He then went again a hunting through the rooms, and soon after found Booth walking without his mask between two ladies, one of whom was in a blue domino, and the other in the dress of a shepherdess. "Will," cries the colonel, "do you know what is become of our wives; for I have seen neither of them since we have been in the room?" Booth answered, "That he supposed they were both together, and they should find them by and by." "What!" cries the lady in the blue domino, "are you both come upon duty then with your wives? as for yours, Mr. Alderman," said she to the colonel, "I make no question but she is got into much better company than her husband's." "How can you be so cruel, madam?" said the shepherdess; "you will make him beat his wife by and by, for he is a military man I assure you." "In the trained bands, I presume," cries the domino, "for he is plainly dated from the city." "I own, indeed," cries the other, "the gentleman smells strongly of Thames-street, and, if I may venture to guess, of the honourable calling of a taylor."

"Why, what the devil hast thou picked up here?" cries James.

"Upon my soul, I don't know," answered Booth; "I wish you would take one of them at least."

"What say you, madam?" cries the domino, "will you go with the colonel? I assure you, you have mistaken your man, for he is no less a person than the great Colonel James himself."

[Illustration: Booth between the blue domino and a Shepherdess.]

"No wonder, then, that Mr. Booth gives him his choice of us; it is the proper office of a caterer, in which capacity Mr. Booth hath, I am told, the honour to serve the noble colonel."

"Much good may it do you with your ladies!" said James; "I will go in pursuit of better game." At which words he walked off.

"You are a true sportsman," cries the shepherdess; "for your only pleasure, I believe, lies in the pursuit."

"Do you know the gentleman, madam?" cries the domino.

"Who doth not know him?" answered the shepherdess.

"What is his character?" cries the domino; "for, though I have jested with him, I only know him by sight."

"I know nothing very particular in his character," cries the shepherdess. "He gets every handsome woman he can, and so they do all."

"I suppose then he is not married?" said the domino.

"O yes! and married for love too," answered the other; "but he hath loved away all his love for her long ago, and now, he says, she makes as fine an object of hatred. I think, if the fellow ever appears to have any wit, it is when he abuses his wife; and, luckily for him, that is his favourite topic. I don't know the poor wretch, but, as he describes her, it is a miserable animal."

"I know her very well," cries the other; "and I am much mistaken if she is not even with him; but hang him! what is become of Booth?"

At this instant a great noise arose near that part where the two ladies were. This was occasioned by a large assembly of young fellows whom they call bucks, who were got together, and were enjoying, as the phrase is, a letter, which one of them had found in the room.

Curiosity hath its votaries among all ranks of people; whenever therefore an object of this appears it is as sure of attracting a croud in the assemblies of the polite as in those of their inferiors.

When this croud was gathered together, one of the bucks, at the desire of his companions, as well as of all present, performed the part of a public orator, and read out the following letter, which we shall give the reader, together with the comments of the orator himself, and of all his audience.

The orator then, being mounted on a bench, began as follows:

"Here beginneth the first chapter of--saint--Pox on't, Jack, what is the saint's name? I have forgot."

"Timothy, you blockhead," answered another; "--Timothy."

"Well, then," cries the orator, "of Saint Timothy.

"'SIR,--I am very sorry to have any occasion of writing on the following subject in a country that is honoured with the name of Christian; much more am I concerned to address myself to a man whose many advantages, derived both from nature and fortune, should demand the highest return of gratitude to the great Giver of all those good things. Is not such a man guilty of the highest ingratitude to that most beneficent Being, by a direct and avowed disobedience of his most positive laws and commands?

"'I need not tell you that adultery is forbid in the laws of the decalogue; nor need I, I hope, mention that it is expressly forbid in the New Testament.'

"You see, therefore," said the orator, "what the law is, and therefore none of you will be able to plead ignorance when you come to the Old Bailey in the other world. But here goes again:--

"'If it had not been so expressly forbidden in Scripture, still the law of Nature would have yielded light enough for us to have discovered the great horror and atrociousness of this crime.

"'And accordingly we find that nations, where the Sun of righteousness hath yet never shined, have punished the adulterer with the most exemplary pains and penalties; not only the polite heathens, but the most barbarous nations, have concurred in these; in many places the most severe and shameful corporal punishments, and in some, and those not a few, death itself hath been inflicted on this crime.

"'And sure in a human sense there is scarce any guilt which deserves to be more severely punished. It includes in it almost every injury and every mischief which one man can do to, or can bring on, another. It is robbing him of his property--'

"Mind that, ladies," said the orator;" you are all the property of your husbands.--'And of that property which, if he is a good man, he values above all others. It is poisoning that fountain whence he hath a right to derive the sweetest and most innocent pleasure, the most cordial comfort, the most solid friendship, and most faithful assistance in all his affairs, wants, and distresses. It is the destruction of his peace of mind, and even of his reputation. The ruin of both wife and husband, and sometimes of the whole family, are the probable consequence of this fatal injury. Domestic happiness is the end of almost all our pursuits, and the common reward of all our pains. When men find themselves for ever barred from this delightful fruition, they are lost to all industry, and grow careless of all their worldly affairs. Thus they become bad subjects, bad relations, bad friends, and bad men. Hatred and revenge are the wretched passions which boil in their minds. Despair and madness very commonly ensue, and murder and suicide often close the dreadful scene.'

"Thus, gentlemen and ladies, you see the scene is closed. So here ends the first act--and thus begins the second:--

"'I have here attempted to lay before you a picture of this vice, the horror of which no colours of mine can exaggerate. But what pencil can delineate the horrors of that punishment which the Scripture denounces against it?

"'And for what will you subject yourself to this punishment? or for what reward will you inflict all this misery on another? I will add, on your friend? for the possession of a woman; for the pleasure of a moment? But, if neither virtue nor religion can restrain your inordinate appetites, are there not many women as handsome as your friend's wife, whom, though not with innocence, you may possess with a much less degree of guilt? What motive then can thus hurry you on to the destruction of yourself and your friend? doth the peculiar rankness of the guilt add any zest to the sin? doth it enhance the pleasure as much as we may be assured it will the punishment?