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“Curse of Yig, The.”

Short story (7,030 words); ghostwritten for Zealia Brown Reed Bishop, in the spring of 1928. First published in WT(November 1929); rpt. WT(April 1939); first collected in BWS;corrected text in HM Dr. McNeill, who runs an insane asylum in Guthrie, Oklahoma, tells the narrator (a researcher investigating snake lore) of the legend of Yig, “the half-human father of serpents,” specifically in relation to the story of two settlers, Walker and Audrey Davis, who had come to the Oklahoma Territory in 1889. Walker has an exceptional fear of snakes, and has heard tales of Yig (“the snakegod of the central plains tribes—presumably the primal source of the more southerly Quetzalcoatl or Kukulcan…an odd, half-anthropomorphic devil of highly arbitrary and capricious nature”) and of how the god avenges any harm that may come to snakes; so he is particularly horrified when his wife kills a brood of rattlers near their home. Late one night, the couple sees the entire floor of their bedroom covered with snakes; Walker gets up to stamp them out but falls down, extinguishing the lantern he is carrying. Audrey, now petrified with terror, soon hears a hideous popping noise—it must be Walker’s body, so puffed with snake-venom that the skin has burst. Then she sees an anthropoid shape silhouetted in the window. Thinking it to be Yig, she takes an axe and hacks it to pieces when it enters the room. In the morning the truth is known: the body that burst was their old dog, bitten by countless snakes, while the figure that has been hacked to pieces is Walker. In a final twist, Dr. McNeill shows the narrator a loathsome half-snake, half-human entity kept in his asylum: it is not Audrey herself, but the entity to which she gave birth three-quarters of a year later. HPL wrote: “this story is about 75% mine. All I had to work on was a synopsis describing a couple of pioneers in a cabin with a nest of rattlesnakes beneath, the killing of the husband by snakes, the bursting of the corpse, & the madness of the wife, who was an eye-witness to the horror. There was no plot or motivation—no prologue or aftermath to the incident—so that one might say the story, as a story, is wholly my own. I invented the snake-god & the curse, the tragic wielding of the axe by the wife, the matter of the snake-victim’s identity, & the asylum epilogue. Also, I worked up the geographic & other incidental colour—getting some data from the alleged authoress, who knows Oklahoma, but more from books” (HPL to August Derleth, October 6, [1929]; ms., SHSW). HPL sent

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the completed tale to Bishop in early March 1928, making it clear in his letter to her that even the title is his. He adds: “I took a great deal of care with this tale, and was especially anxious to get the beginning smoothly adjusted…. For geographical atmosphere and colour I had of course to rely wholly on your answers to my questionnaire, plus such printed descriptions of Oklahoma as I could find.” HPL charged Bishop $17.50 for the tale. She sold the story to WTfor $45.

Curwen, Joseph (1662/3–1771; 1928).

In The Case of Charles Dexter Ward,Curwen arrives in Providence from Salem in 1692 seeking asylum. As a result of his alchemical studies, he lives a preternaturally long life but also attracts unwanted attention. He marries Eliza Tillinghast, the daughter of one of his ship-captains, in an attempt to improve his standing in society. A wealthy man, he ingratiates himself among the townspeople of Providence by donating books to the library and money to various civic undertakings. Ezra Weeden, a jealous suitor of Eliza, investigates Curwen’s furtive doings and organizes the raid on the Curwen bungalow in Pawtuxet, which results in Curwen’s apparent death. The people of Providence seek to expunge all references to Curwen from the public record and nearly succeed. However, Curwen’s great-great-great-grandson, Charles Dexter Ward, accidentally learns of his unknown and feared ancestor, eventually unearthing Curwen’s papers and using the occult information they contain to resurrect Curwen from his “essential Saltes.” Curwen (now restored to life but masquerading as a “Dr. Allen”), Ward, and their cohorts around the world continue the task of securing the “essential Saltes” of all the great geniuses of the human race so as to gain some kind of control over the world or even the universe. But when Ward becomes “squeamish” in carrying out this plan, Curwen kills him and attempts to take his place (the two bear a strong physical resemblance). Curwen’s secret is discovered by Ward’s physician, Marius Bicknell Willett, who ultimately destroys him.

“Cycle of Verse, A.”

Poem cycle consisting of three poems, “Oceanus” (16 lines), “Clouds” (22 lines), and “Mother Earth” (40 lines); written in November and December 1918. First two poems first published in the National Enquirer(March 20, 1919); third poem first published in the National Enquirer(March 27, 1919); all three poems published under the general title in Tryout(July 1919).

The poems tell of the weirdness to be found in the ocean, the sky, and the earth (“from whence all horrors have their birth”).

Czanek, Joe.

In “The Terrible Old Man,” a thief (of Polish ancestry) who meets a bad end when he attempts to rob an old sea captain of his reputed hoard of Spanish gold and silver.

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D

Daas, Edward F. (1879–1962).

Amateur journalist in Milwaukee, Wis., who read HPL’s letters and poems in the letter column of the Argosyand, in early 1914, invited HPL to join the UAPA. Daas was then Official Editor of the UAPA; he held the office again in 1915–16, but resigned before completing his term; in 1919–20 he was First Vice-President On June 21–22, 1920, he visited HPL in Providence.

Daemon of the Valley.

In “Memory,” a supernatural entity who, as “Memory, …wise in lore of the past,” informs a Genie of the former existence and current extinction of the human race.

“Dagon.”

Short story (2,240 words); written July 1917. First published in Vagrant(November 1919); rpt. WT (October 1923); rpt. WT(January 1936); first collected in O;corrected text in D;annotated version in CC.

The unnamed narrator is about to kill himself after writing his account because he has no more money for the morphine that prevents him from thinking of what he has experienced. A supercargo on a vessel during the Great War, this individual is captured by a German sea-raider but manages to escape five days later in a boat. He drifts in the sea, encountering no land or other ship. One night he falls asleep, awaking to find himself half-sucked in “a slimy expanse of hellish black mire which extended about me in monotonous undulations as far as I could see”; evidently there had been an upheaval of some subterranean land mass while he slept. In a few days the mud dries, permitting the narrator to walk along its vast expanse. He aims for a hummock far in the distance, and when finally attaining it finds himself looking down into “an immeasurable pit or canyon.” Descending the side of the canyon, he notices a “vast and singular object” in the distance: it is a gigantic monolith “whose massive bulk had known the workmanship and perhaps the worship of living and thinking creatures.”