The Valkos’ popularity among their students at large was no mystery. Seraphina Valko was married to the equally brilliant Dr. Raphael Valko and often conducted joint lectures with her husband. Their lectures filled to capacity each autumn, the crowds of young and eager scholars in attendance expanding well beyond those first-year students required to take it. Our two most distinguished professors specialized in the field of antediluvian geography, a small but vital branch of angelic archaeology. The Valkos’ lectures encompassed more than their specialization, however, outlining the history of angelology from its theological origins to its modern practice. Their lectures made the past come alive, so much so that the texture of ancient alliances and battles-and their role in the maladies of the modern world-became plain before all in attendance. Indeed, in their courses Dr. Seraphina and Dr. Raphael had the power to lead one to understand that the past was not a far-off place of myths and fairy tales, not merely a compendium of lives crushed by wars and pestilences and misfortune, but that history lived and breathed in the present, existing among us each day, offering a window into the misty landscape of the future. The Valkos’ ability to make the past tangible to their students ensured their popularity and their position at our school.
Dr. Seraphina glanced at her wristwatch. “We had better be going,” she said, straightening some papers on her desk as she prepared to leave. “We’re already late.”
Walking quickly, the stacked heels of her shoes clicking upon the floor, Dr. Seraphina led us through the narrow, darkened hallways to the Athenaeum. Although the name suggested a noble library studded with Corinthian columns and high, sun-filled windows, the Athenaeum was as lightless as a dungeon, its limestone walls and marble floors barely discernible in the perpetual haze of a windowless twilight. Indeed, many of the rooms used for instruction were located in similar chambers tucked away in the narrow buildings throughout Montparnasse, scattered apartments acquired over the years and connected with haphazard corridors. I learned soon after my arrival in Paris that our safety depended upon remaining hidden. The labyrinthine nature of the rooms ensured that we could continue our work unmolested, a tranquillity threatened by the impending war. Many of the scholars had already left the city.
Still, despite its dour environs, the Athenaeum had offered me much solace in my first year of study. It contained a large collection of books, many of which had been left undisturbed upon their shelves for decades. Dr. Seraphina had introduced our Angelological Library to me the year before by remarking that we had resources that even the Vatican would envy, with texts dating back to the first years of the postdiluvian era, although I had never examined such ancient texts, as they were locked in a vault out of the reach of students. Often I would come in the middle of the night, light a small oil lamp, and sit in a corner nook, a stack of books at my side, the sweet, dusty smell of aging paper around me. I didn’t think of my hours of study as a sign of ambition, although it surely must have seemed that way to the students who found me studying at dawn. To me the endless supply of books served as a bridge into my new life-it was as though, upon my walking into the Athenaeum, the history of the world lifted out of a fog, giving me the sense that I was not alone in my labors but part of the vast network of scholars who had studied similar texts many centuries before my birth. To me, the Athenaeum represented everything that was civilized and orderly in the world.
It was thus all the more painful to see the rooms of the library in a state of total dismemberment. As Dr. Seraphina led us deeper into the space, I saw that a crew of assistants had been assigned to disassemble the collection. The procedure was being carried out in a systematic fashion-with such a vast and valuable collection, it was the only way to go about such a move-and yet it appeared to me that the Athenaeum had descended into pure chaos. Books were piled high on the library tables, and large wooden crates, many filled to the top, were scattered across the room. Only months before, students had sat quietly at the tables preparing for exams, carrying on their work as generations of students had done before them. Now it felt to me that all had been lost. What would be left once our texts were hidden away? I averted my eyes, unable to look at the undoing of my sanctuary.
In reality, the impending move was no great surprise. As the Germans drew closer, it was unsafe to remain in such vulnerable quarters. I knew that we would soon be suspending classes and beginning private lessons in small, well-hidden groups outside the city. Over the past weeks, most of our lectures had been canceled. Interpretations of Creation and Angelic Physiology, my two favorite courses, had been suspended indefinitely. Only the Valkos’ lectures had continued, and we were aware that they would soon be disbanded. Yet the danger of invasion had not felt real until the moment I found the Athenaeum in shambles.
Dr. Seraphina’s manner was tense and hurried as she brought us into a chamber at the back of the library. Her mood reflected my own: I could not calm myself after what I had witnessed that morning. I stole glances at Gabriella, as if her appearance might have been altered by her actions, but she was as cool as ever. Dr. Seraphina paused, tucked a stray hair behind her ear, and straightened her dress, her anxiety plain. At the time I believed that my delayed arrival had upset her and that she was concerned that we would be late to her lecture, but when we arrived at the back of the Athenaeum and found an altogether different sort of meeting under way, I understood that there was more to Dr. Seraphina’s manner than this.
A group of prestigious angelologists sat arrayed about a table, deep in heated debate. I knew the council members by reputation-many had been visiting lecturers during the previous year-but I had never seen them all gathered together in such an intimate setting. The council was composed of great men and women stationed in positions of power throughout Europe-politicians and diplomats and social leaders whose influence extended well beyond our school. These were the scholars whose books had once lined the shelves of the Athenaeum, scientists whose research on the physical properties and chemistry of angelic bodies made our discipline modern. A nun dressed in a habit of heavy black serge-an angelologist who divided her time between theological study and 6eldwork-sat near Gabriella’s uncle, Dr. Lévi-Franche, an elderly angelologist who specialized in the art of angelic summoning, a dangerous and intriguing field I longed to study. The greatest angelologists of our time were there, watching as Dr. Seraphina brought us into their presence.
She gestured for us to sit at the back of the room, at a remove from the council members. Deeply curious about the subject of such an extraordinary meeting, I found that it took all my efforts to keep from staring impolitely, and so I focused my attention upon a series of large maps of Europe that had been posted upon the wall. Red dots marked cities of interest-Paris, London, Berlin, Rome. But what truly piqued my interest was that a number of obscure cities had been singled out: There were marks upon cities along the border of Greece and Bulgaria, creating a line of red between Sofia and Athens. The area held particular interest to me, as it was in that obscure location at the farthest reaches of Europe where my father was born.
Dr. Raphael stood by the maps waiting to speak. He was a serious man, one of the few completely secular members to rise to the level of council chair while retaining a teaching post at the academy. Dr. Seraphina had once mentioned that Dr. Raphael held the same dual position of administrator and scholar as Roger Bacon, the English angelologist of the thirteenth century who had taught Aristotle at Oxford and Franciscan theology in Paris. Bacon’s balance of intellectual rigor and spiritual humility was an accomplishment regarded with great respect throughout the society, and I could not help but see Dr. Raphael as his successor. As Dr. Seraphina took her place at the table, Dr. Raphael began to speak, resuming where he had left off.