The narrow face of the priest worked with a surprised pity. He could, luckily for the boy, understand the fetters of the avid young mind so overwhelmed by images without words. The starved vocabulary that Anthony had picked up from Contessina and the nuns in the courtyard broke down even in this barely furnished room. The priest began to touch things and name them. They went to the window and saw "chickens." A cat Anthony knew, but not a goat. Holy Mother I what a miracle was a goat!
Here was a real interest in life for the priest. Father Xavier, whose story was a tragic one, was somewhat ennuied at his present post so different from his last, so dull. He began to freshen in the pristine glamour shed by the young mind just released in his room and beating itself about the walls like a dazzled moth going for the light. Here at least was something he could catch with his own hands and pin down, even if he had failed elsewhere. He would do it. The boy should come often. That day both his worldly and his spiritual education began. "It is fortunate," thought Father Xavier, "that they can be combined."
Father Xavier, who as a young man had once been counted one of the ablest instructors of youth in an order devoted to teaching, had long since, by his varied experience at the court of Parma and the world in general, acquired wisdom as well as knowledge. He could now look back upon his own career with discerning eyes and see what was worth dividing in order to teach, as well as how to divide it.
The suppression by the pope of the order to which he belonged had caused him to do a good deal more thinking for himself than he might otherwise have found either advisable or necessary. He was devoted to rehabilitating the Society of Jesus, but not blindly so. He, and the party to which he belonged, believed that new conditions required other methods of propaganda. Above all they desired an infusion of new blood and a number of ardent young men capable of coping with the modem world as they should find it.
In the orphan, whom adverse circumstances had so opportunely deposited in the courtyard of his convent. Father Xavier thought he saw a providential opportunity. He was not at all sure that the boy would develop into the kind of man, who, as he phrased it, would be worthy of taking up the cross. That would remain to be seen; "in the hands of God." But he might begin the good work by laying the basis of a broad and general foundation in which he determined that languages should play the principal part. Not, of course, that he meant to neglect the child's soul.
"For what," said he to Leucosta, his ancient housekeeper, whom he was wont to address for confirmation of his own opinions, "what is it at the present time we most need in the face of the breaking up of the old order? This oncoming generation is going to be confronted, mind you, Leucosta, by society in a state of flux. Why, then we need—self-realization accompanied by great self-control, a genial outward humility accompanied by a sustaining spiritual pride, and—a knowledge of the fundamental moral tenets of Christ's religion instead of a mere sentimental respect or romantic adoration for its founder."
Knowing that the father was always talkative during Sunday dinner after chapel, Leucosta, who was stone deaf, hastened to clear off the table and bring a bottle of crusty port which Mr. Udney, the English consul at Leghorn, had sent to Father Xavier. Mr. Udney was much "obleeged" to him in a certain matter. The priest sampled the wine with approval. "Fit for the orthodox," he said, and poured out a glass for the old woman as well.
Not the fecund imagination of John Knox could have surmised that Father Xavier was mentally encroaching on his vows in the direction of Leucosta.
"She looked like a mummy of the Cumaean Sibyl preserved in vinegar," said Mr. Udney to his wife, after returning from an interview with the priest preliminary to entering his young daughter Florence at the convent school. "As for the priest himself, he is the personification of geniality and wise diplomacy. My Protestant scruples were, I admit, set at rest rather too easily. I advise you to be watchful, however." The port had followed a month later and had something to do with mental reservations and an oath of allegiance taken to King George by an old Jacobite merchant at Leghorn. Father Xavier sipped it, reflecting.
"It will probably be a dangerous experiment and I must prepare myself to be disappointed," he said aloud. "But you agree with me, Leucosta, that it will be best to keep this boy uncontaminated by the world for some time yet. I wish a virgin field for the sowing of the seed, and the rooting up of tares is always confusing and wastes the time of the gardener. Of course, you will agree with me! That is the reason I keep a deaf housekeeper. You will recollect, my good woman, that one of the chief virtues of the Romans was that they consulted the Fates merely to have their own opinions decently confirmed. A deaf Sibyl is invaluable. It promotes the capacity for action, and that is the only way in which any opinion can finally be tested. In the end the Fates do answer. Thou, Leucosta, art an invaluable one."
He waved to the old crone to bring him his hat while he continued to address her.
"And what after all could we do better for the boy ? A love-child, and as lusty a young pagan as I ever saw bathing in a heathen fountain. He is like the Angles that Augustine sent to Gregory. Or let us hope that he will be. Shall I turn that fine pair of arms and delicate hands over to Pietro the blacksmith as a human attachment to his bellows ? No. There are more fitting ones in the village below. Or, shall I, as Monsieur Rosseau tends to advise, turn him loose into nature to become the wolf-boy of Tuscany like the little fellow in M. what's-his-name's pamphlet? No, no. One or two intellects who dwelt about this middle-sea of ours have thought of things that are worth propounding to the barbarians. And every new generation, you will recollect, Leucosta, is a fresh invasion of savages. Well, what can a poor teacher do then, my belle of three generations past, thou fate of all mankind? Why, I read it in thy wrinkled face. Even as all teachers have always done from the beginning of things; the best they can, under wicked and adverse circumstances. Now give me my hat, mother. That is right, brush it. The nap went years ago, but the conventions of respectability are thus observed."
And Father Xavier walked off down the closed lane to seize his young pupil by his "delicate" hand.
They slowly began to educate each other. They began first with manners and personal behaviour. One must know how to eat and drink decently. What words to say upon entering and leaving a room. When to stand up and bow, and when to sit down. There was, it appeared, a kind of being in the world called a "gentleman." Father Xavier said there were not many of them. One must learn to think and feel correctly about other people in order to become one. Manners were a sign of this. There was a certain ritual in the house for men and women as there was for Deo in the chapel. One must also be clean, silent, and pay attention. When you did not pay attention Father Xavier took the lobe of your ear between his sharp finger-nails and pinched. He finally left a mark there.
"Is that the mark of a gentleman?" asked Anthony looking in a small glass.
"In a way it is," said Father Xavier. "It is also ad majoram Dei gloriam. It would be better to have a small piece of your ear drop off than never to learn what both of them are hung on your head for. They are meant to listen with when someone wiser than yourself is talking."
In the course of several years the mark became permanent along with the lesson it conveyed.