The marble aisles of the noble basilica held a gloomy congregation. Three small candles were alone lighted on the high altar. No sweet voices sang melodious anthems or exulting hymns. The monks, in hoarse tones and monotonous harmonics, chanted the penitential psalms. Here and there knelt a figure clothed in mourning robes, and absorbed in secret prayer; but over the majority of the assembly either blank despondency or sullen inattention universally prevailed.
As the last dull notes of the last psalm died away among the lofty recesses of the church, a procession of pious Christians appeared at the door and advanced slowly to the altar. It was composed both of men and women barefooted, clothed in black garments, and with ashes scattered over their dishevelled hair. Tears flowed from their eyes, and they beat their breasts as they bowed their foreheads on the marble pavement of the altar steps.
This humble public expression of penitence under the calamity that had now fallen on the city was, however, confined only to its few really religious inhabitants, and commanded neither sympathy nor attention from the heartless and obstinate population of Rome. Some still cherished the delusive hope of assistance from the court at Ravenna; others believed that the Goths would ere long impatiently abandon their protracted blockade, to stretch their ravages over the rich and unprotected fields of Southern Italy. But the same blind confidence in the lost terrors of the Roman name, the same fierce and reckless determination to defy the Goths to the very last, sustained the sinking courage and suppressed the despondent emotions of the great mass of the suffering people, from the beggar who prowled for garbage, to the patrician who sighed over his new and unwelcome nourishment of simple bread.
While the penitents who formed the procession above described were yet engaged in the performance of their unnoticed and unshared duties of penance and prayer, a priest ascended the great pulpit of the basilica, to attempt the ungrateful task of preaching patience and piety to the hungry multitude at his feet.
He began his sermon by retracing the principal occurrences in Rome since the beginning of the Gothic blockade. He touched cautiously upon the first event that stained the annals of the besieged city—the execution of the widow of the Roman general Stilicho, on the unauthorised suspicion that she had held treasonable communication with Alaric and the invading army; he noticed lengthily the promises of assistance transmitted from Ravenna, after the perpetration of that ill-omened act. He spoke admiringly of the skill displayed by the government in making the necessary and immediate reductions in the daily supplies of food; he lamented the terrible scarcity which followed, too inevitably, those seasonable reductions. He pronounced an eloquent eulogium on the noble charity of Laeta, the widow of the Emperor Gratian, who, with her mother, devoted the store of provisions obtained by their imperial revenues to succouring, at that important juncture, the starving and desponding poor: he admitted the new scarcity, consequent on the dissipation of Laeta's stores; deplored the present necessity of sacrificing the domestic animals of the citizens; condemned the enormous prices now demanded for the last remnants of wholesome food that were garnered up; announced it as the firm persuasion of every one that a few days more would bring help from Ravenna; and ended his address by informing his auditory that, as they had suffered so much already, they could patiently suffer a little more, and that if, after this, they were so ill-fated as to sink under their calamities, they would feel it a noble consolation to die in the cause of Catholic and Apostolic Rome, and would assuredly be canonised as saints and martyrs by the next generation of the pious in the first interval of fertile and restoring peace.
Flowing as was the eloquence of this oration, it yet possessed not the power of inducing one among those whom it addressed to forget the sensation of his present suffering, and to fix his attention on the vision of future advantage, spread before all listeners by the fluent priest. With the same murmurs of querulous complaint, and the same expressions of impotent hatred and defiance of the Goths which had fallen from them as they entered the church, the populace now departed from it, to receive from the city officers the stinted allowance of repugnant food, prepared for their hunger from the caldron in the public square.
And see, already from other haunts in the neighbouring quarter of Rome their fellow-citizens press onward at the given signal, to meet them round the caldron's sides! The languid sentinel, released from duty, turns his gaze from the sickening prospect of the Gothic camp, and hastens to share the public meal; the baker starts from sleeping on his empty counter, the beggar rises from his kennel in the butcher's vacant out-house, the slave deserts his place by the smouldering kitchen-fire—all hurry to swell the numbers of the guests that are bidden to the wretched feast. Rapidly and confusedly, the congregation in the basilica pours through its lofty gates; the priests and penitents retire from the altar's foot, and in the great church, so crowded but a few moments before, there now only remains the figure of a solitary man.
Since the commencement of the service, neither addressed nor observed, this lonely being has faltered round the circle of the congregation, gazing long and wistfully over the faces that met his view. Now that the sermon is ended, and the last lingerer has quitted the church, he turns from the spot whence he has anxiously watched the different members of the departing throng, and feebly crouches down on his knees at the base of a pillar that is near him. His eyes are hollow, and his cheeks are wan; his thin grey hairs are few and fading on his aged head. He makes no effort to follow the crowd and partake their sustenance; no one is left behind to urge, no one returns to lead him to the public meal. Though weak and old, he is perfectly forsaken in his loneliness, perfectly unsolaced in his grief; his friends have lost all trace of him; his enemies have ceased to fear or to hate him now. As he crouches by the pillar alone, he covers his forehead with his pale, palsied hands, his dim eyes fill with bitter tears, and such expressions as these are ever and anon faintly audible in the intervals of his heavy sighs: 'Day after day! Day after day! And my lost one is not found! my loved and wronged one is not restored! Antonina! Antonina!'
Some days after the public distribution of food in the square of St. John Lateran, Vetranio's favourite freedman might have been observed pursuing his way homeward, sadly and slowly, to his master's palace.
It was not without cause that the pace of the intelligent Carrio was funereal and his expression disconsolate. Even during the short period that had elapsed since the scene in the basilica already described, the condition of the city had altered fearfully for the worse. The famine advanced with giant strides; every succeeding hour endued it with new vigour, every effort to repel it served but to increase its spreading and overwhelming influence. One after another the pleasures and pursuits of the city declined beneath the dismal oppression of the universal ill, until the public spirit in Rome became moved alike in all classes by one gloomy inspiration—a despairing defiance of the famine and the Goths.
The freedman entered his master's palace neither saluted nor welcomed by the once obsequious slaves in the outer lodge. Neither harps nor singing-boys, neither woman's ringing laughter nor man's bacchanalian glee, now woke the echoes in the lonely halls. The pulse of pleasure seemed to have throbbed its last in the joyless being of Vetranio's altered household.