Book Esfir.
The queen Esfir and her uncle Mardokhey appointed for herself and for the children Purim in days of a to fast and cries.
Book Iov’s .
In this book conversation of God and satan is given. For the first time in the text of the Old Testament the word a satan appears. Jehovah has borrowed this book from ancient wisdom and has included it in the Old Testament (Torah) intentionally. The devil had liked the words He above heaven, is deeper than an underworld, lands a measure are longer than him and the seas are wider, which concern the Almighty - to the Absolute. The devil repeatedly repeats these words in texts, applying them to him.
Reference:
Word the Almighty Jehovah devil has appropriated. The explanation belongs to this word: "Jehovah has occupied the place "Unknown Boundless", the Absolute, and he is only a planetary satan". The Absolute is the Almighty Divine essence Is above the Central Sun around which millions of the Universes and billions of Galaxies rotate. The central Sun is Light, the seventh principle, information for creation of everything that exists in Boundless space. The absolute Is above Boundlessness, above it there is nobody. In space all positions are selective, even the Absolute. But nobody has surpassed Him. Jehovah lifted himself on an office ladder. In the beginning books two essences: God and satan. Then Supreme and Almighty.
Chapter 1.
Iov was pure, fair, was afraid of god and moved away from the evil. He had seven sons and three daughters and he was rich."Also there was a day, when God's sons came to appear before the Lord; between them the satan (Jehovah)" came also.
"Also the Lord satan's told: "From where you came? Also the satan answered the Lord: «Went on the ground also bypassed it". The Lord told a satan: Whether "You paid attention to the slave my Iov's? Because isn't present such on the earth; the person pure, fair, God-fearing" (Notice, as in the Old Testament the word the satan is written from a small letter.) "Also the satan answered the Lord: "Unless for nothing is God-fearing Iov? Whether You around protected it and his house and everything, what at it? Work you blessed him and its herds extend on the ground".
"But stretch your hand and concern everything, what at it, - whether he will bless you?"
"Also the Lord told a satan: "Here, everything that at it is; in your hand; only on it don't stretch your hand. Also the satan on behalf of Lord's" departed.
"And here messengers to Iov come and speak: "An oxen shouted and she-asses were grazed beside them as attacked to Saveyany a took them, and adolescents struck with a sword edge". "God's fire came on a silver platter, and scorched sheep, and adolescents struck with a sword edge".
"Impudent persons settled down three groups and rushed on camels, and took them, and adolescents struck with a sword edge".
"Your sons and daughters drank your fir-trees and wine in the house of the first-born brother. And here the big wind came from the desert and captured four corners of the house, and the house fell to adolescents, and they died".
"Then Iov got up and tore apart the outerwear, cut the head, and fell to the ground, and bowed. Also told: "I am nude left a belly of my mother, is nude and will come back. The Lord gave, the Lord and took; yes the name Lord's will be blessed. In all this Iov didn't sin, and didn't say anything unreasonable about God". God - Above all!
Chapter 2.
Second test, is leprosy. Again came the satan (Jehovah) to God. Also the Lord told a satan: "Iov is firm hither to in the purity, and you excited Me against him to ruin it innocently". "Also the satan answered the Lord; skin for skin, and for the life will give the person everything that is at him; but stretch your hand, and touch a bone it and its flesh, - whether he will bless You? "
"Also the Lord told a satan: "Here, it in your hand, only soul it preserve". "Also the satan on behalf of Lord's departed and struck Iov with leprosy fierce from a sole of his feet on his incipit. Also it took a tile to scrape itself it". Iov told the wife: "Really kind we will accept from God and angry we won't accept"? "In all this Iov the lips didn't sin".
"Three friends came from different places, - Elifaz, Villad and Sofar to it, and didn't recognize him. They sat on the earth seven days and seven nights and nobody spoke to it words because saw that his suffering is great". Cruel satan!
Chapter 3.
"Iov damned day of the birth. Be lost day in which I was born and night in which it is told: "The person was conceived". "Oh, night, that is yes it will be deserted; yes fun won't enter it. That she didn't shut doors of a belly of my mother and I didn't hide sorrow from my eyes. For what I didn't die, leaving a womb and didn't die when left a belly?
Chapter 4.
Also were answered by Elifaz: "Remember, whether who perished innocent and where the just were eradicated? And here, the word was secretly brought and my ear accepted something from it. The horror and awe embraced me and shook all my bones. And the spirit passed it is necessary me; on end there were hair on me. It became - only the shape was before my eyes; silent trend, - and hear a voice: Whether "Person justing God? Whether also the husband is purer than the Creator? "
Chapter 5 .
"The person who is talked some sense by God and therefore Almighty punishment don't reject" is blessed. God doesn't punish; he created the Karma Law which works as exact Space Scales. Various infections the satan Jehovah, which was named by "Almighty", - is he Owner of land.
Chapter 6 .
"Iov attributes the grief to the heartrending experiences". Oh, if my cries were truly weighed, and together with them put on scales my suffering! It is right drew sand of the seas! Because my sufferings furious. Because arrows of the Almighty in me; poison drinks them my spirit; God's horrors were up in arms against me". (Horrors not God's, and satan).
Chapter 7 .
Days of sufferings of Iov without hope for the future are. "My body is dressed by worms and with dusty scabby; skin washing bursts and suppurates. My days run rather a shuttle, and come to an end without hope when I will think: the bed will console me washing, will carry away sorrow wash my grief. You frighten me dreams, and you frighten of visions me. And soul washing wishes better than the breath termination, best death, than savings of my bones. Life became loathsome to me. Not eternally to live to me. Recede from me, because my days vanity. How long you won't leave, how long you won't depart from me, how long you won't allow me to swallow my saliva? If I sinned, what I will make to you? Why you delivered the opponent to yourself so I became to myself in burden?"