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Eh, but Mateo found the seven cities, had he not?

I would have expected Mateo to become deeply involved in the Seville theater scene, but although I did encounter him occasionally in the world of plays, he had become engrossed in another one of his other favorite enterprises.

"Mateo is involved with a duchess," Ana said, "a cousin to the king."

"Is she married?"

"Of course. Her husband is the duke, who is in the Low Countries inspecting the army. The duchess is very lonely and demanding of Mateo's time, and energy. Mateo believes that for the first time in his life he is truly in love."

"Is there anyone in Spain who is married and does not have a lover?"

Ana thought for a moment. "Only the poor."

On several occasions, Ana had made cryptic references to Mateo's dark past. During a discussion about a Miguel Cervantes play, Ana cast a little light on Mateo. Ultimately, I was able to draw secrets from her that stunned me and changed my whole perspective about Mateo.

I knew, of course, a small part of his past, that he was bitter toward Cervantes. However, his hatred for Cervantes related to something deeper. Ana explained Mateo's anger while we rode in her carriage to the play.

"When Mateo knew Cervantes, he of course was very young and Cervantes quite old. You are familiar with the background of the author of Don Quixote?"

Ana, who seemed to know everything about the literature of Spain since Roman times, enlightened me. Cervantes had been born into reasonably humble circumstances. The fourth of seven children, his father was a barber-surgeon who set bones, performed bloodlettings, and attended lesser medical needs. The young Cervantes did not attend university but acquired an education through priests.

After hearing of Cervantes's military service, I was surprised that Mateo would not have more respect for the man. Both had served in Italy and had fought the Turks. Cervantes had been a soldier in a Spanish infantry regiment stationed in Naples, a possession of the Spanish crown, and served in the fleet under Don Juan of Austria, when it routed the Turkish fleet at the Battle of Lepanto near Corinth. Though stricken with fever, Cervantes refused to stay below. On deck, he received two gunshot wounds in the chest and a third rendered his left hand useless for the rest of his life. He later fought at Tunis and La Goleta. Sent back to Spain, recommended for a captaincy, Barbary corsairs captured the ship carrying Cervantes and his brother, Rodrigo. They were sold into slavery in Algiers, the Muslim center for Christian slave trafficking. Unfortunately for Cervantes, Letters of Recommendation magnified his importance in the eyes of his captors. But while the letters raised his ransom price, they also protected him from punishment by death, mutilation, or torture when his four daring bids to escape were frustrated.

Five years of captivity under the Bey of Algiers, four heroic escape attempts, his resounding success in battle, all brought him nothing. He arrived home to find that Prince Don Juan de Austria was both dead and out of favor with the king. The prince's recommendations for promotion were worth nothing.

Cervantes found humdrum employment. An affair with a married woman produced a daughter out of wedlock, whom he raised himself. He married a farmer's daughter nearly two decades younger than him. The girl had a small piece of property in La Mancha. While visiting La Mancha, he conceived his first published work of fiction, La Galatea, in the fashionable genre of pastoral romance. It would be another twenty years, at the age of fifty-eight years, before his masterpiece, El ingenioso hidalgo Don Quixote de la Mancha, was published. In those twenty years he wrote poetry, plays, and worked as a tax collector—and was once imprisoned for discrepancies in his tax-collection account ledgers.

"One of the plays he wrote was La Numantia," Ana said, and took me to see a performance. "Numantia was a Spanish town that withstood a terrible seize by the Romans. For ten long, bloody years, three thousand Spaniards defended the town with desperate courage against a Roman force of over one hundred thousand. Cervantes chose to set his play in the final days of the siege, at a time when the dead and starving lay in heaps in the city. Infants sucked blood from their mothers' breasts rather than milk. Two Numantian youths fight their way into the Roman camp to steal bread. One is killed, but the other, fatally wounded, comes back with blood-stained bread before dying.

"Think of the image," she said, "blood-stained bread and babies drinking the blood of their mothers."

For this play Ana dressed as a woman of quality, wearing a mask of course, and we sat in a box. The mosqueteros were even quiet during the play. "It is a story of great patriotism, of the courage of the Spanish people," she said. "One does not throw refuse at our people. When I first saw this play, I was just a girl. A drunk yelled an insult at the way one of the boys who had given their lives for bread had acted his death scene. The men in the pit almost tore him to pieces."

Watching the play, I barely breathed during that scene for fear of antagonizing those around me.

No single hero dominated the four-act tragedy. The people, the city, and Spain herself were the heroes. Characters included Spanish ladies, Roman soldiers, even the Rio Douro.

I was impressed by Cervantes's mastery in blending dark pagan superstitions with the Spanish people's heroism in resisting the Roman invaders. In one scene the earth opened and a demon appeared and scurried away with a sacrificial lamb. Marquinio the Sorcerer, a black lance in one hand, a book of magic in another, summoned a dead youth from the Place of the Dead. The lad speaks to the people of their duty and their fate. They must destroy their city, denying Rome both victory and spoils. Neither gold nor gems nor women must fall to the invaders.

Ana pointed out an interesting little man in the audience. "Juan Ruiz de Alarcón, one of your fellow colonists. He came here from New Spain to study law and theology and ended up writing plays. One of his plays, The Truth Suspected, will open next week."

Ruiz was a bowlegged hunchback with a flame-red beard. He had the blazing stare of a religious fanatic, the body of a dwarf, and the curled upper lip of a starving wolf.

I said as much to Ana.

"His hunger is for fame and glory, but his body precludes both the battlefield and the dueling field. So he puts all of his energy into his quill and garrancha."

"His what?"

"He believes he's a great lady's man."

"Santa Maria." I crossed myself. "Poor devil."

"Poor women! They say he is hung like a bull."

After the play, Ana and I relaxed in her Roman bath. I rubbed her feet while she smoked hashish. She had offered me the Moorish dream smoke early in our relationship, but it gave me a headache. Perhaps my Aztec blood was requited only by the dream-making of flower weavers.

"Tell me about Cervantes and Mateo," I pleaded.

"Mateo was a young autor, the manager of a travel troupe, and—"

I interrupted. "The troupe of actors you ran away and joined?"

"Exactly. As you already guessed, he was my first lover. Not the first man to enjoy my body, but the first I wanted to make love to me."

I smiled at the thought of the two hellions in a theater and in bed. Dios mio, it would have been a volcano colliding with a tidal wave.

"So why does he hate Cervantes?"

"Cervantes was a writer of plays, but he had not gained the fame that was to come after the publication of Don Quixote. Mateo was the manager of a troupe of actors and desired to have his own plays performed. He showed some of his plays to Cervantes."

"The tale of a knight-errant," I asked, "an old hidalgo who jostled with windmills?"

"I never knew exactly what Mateo's comedia plots were about. He said Cervantes spoke well of them, and for a while they were friends."