Once when Sahak was kneeling at the rock-face saying his prayers something extraordinary happened. An overseer who was fairly new in the mine, and who had replaced their former tormentor, approached them from behind in such a way that Sahak neither saw nor heard him. But Barabbas, who was standing beside the praying man without praying himself, caught sight of him in the semi-darkness and whispered urgendy to Sahak that someone was coming. Sahak immediately rose from his knees and his prayer and began working busily with his pick. He expected the worst, all the same, and cowered down in advance as though he already felt the lash across his back. To the great amazement of them both, however, nothing happened. The overseer did in fact stop, but he asked Sahak quite kindly why he had been kneeling like that, what it meant. Sahak stammered that he had been praying to his god.
– Which god? the man asked.
And when Sahak told him, he nodded silently as though to say that he had thought as much. He began questioning him about the crucified "Saviour," whom he had heard spoken of and had obviously pondered over a great deal. Was it really true that he had let himself be crucified? That he suffered a slave's base death? And that he was nevertheless able to make people worship him afterwards as a god? Extraordinary, quite extraordinary… And why was he called the Saviour? A curious name for a god… What was meant by it?… Was he supposed to save us? Save our souls? Strange… Why should he do that?
Sahak tried to explain as well as he could. And the man listened willingly, though there was but little clarity and coherence in the ignorant slave's explanation. Now and then he would shake his head, but the whole time he listened as though the simple words really concerned him. At last he said that there were so many gods, there must be. And one ought to sacrifice to them all to be on the safe side.
Sahak replied that he who had been crucified demanded no sacrifices. He demanded only that one sacrifice oneself.
– What's that you say? Sacrifice oneself? What do you mean?
– Well, that one sacrifice oneself in his great smelting-furnace, Sahak said.
– In his smelting-furnace…?
The overseer shook his head.
– You are a simple slave, he said after a moment, and your words match your wits. What strange fancies! Where did you pick up such foolish words?
– From a Greek slave, Sahak answered. That is what he used to say. I don't really know what it means.
– No, I'm sure you don't. Nor does anyone else. Sacrifice oneself… In his smelting-furnace… In his smelting-furnace.
And continuing to mumble something which they could no longer catch, he disappeared into the darkness between the sparsely placed oil-lamps, like one losing his way in the bowels of the earth.
Sahak and Barabbas puzzled greatly over this striking event in their existence. It was so unexpected that they could scarcely grasp it. How had this man been able to come down here to them? And was he really an ordinary overseer? Behaving like that! Asking about the crucified one, about the Saviour! No, they could not see how it was possible, but of course they were glad about what had happened to them.
After this the overseer often stopped to speak to Sahak as he passed by. Barabbas he never spoke to. And he got Sahak to tell him more about his Lord, about his life and his miracles, and about his strange doctrine that we should all love one another. And one day the overseer said:
– I too have long been thinking of believing in this god. But how can I? How can I believe in anything so strange? And I who am an overseer of slaves, how can I worship a crucified slave?
Sahak replied that his Lord had admittedly died a slave's death but that in actual fact he was God himself. Yes, the only God. If one believes in him one can no longer believe in any other.
– The only god! And crucified like a slave! What presumption! Do you mean that there is supposed to be only one god, and that people crucified him!
– Yes, Sahak said. That is how it is.
The man gazed at him, dumbfounded. And shaking his head, as was his habit, he went on his way, vanishing into the dark passage of the mine.
They stood looking after him. Caught a glimpse of him for a second by the next oil-lamp, and then he was gone.
But the overseer was thinking of this unknown god who merely became more incomprehensible the more he heard about him. Supposing he really were the only god? That it were to him one should pray and none other? Supposing there were only one mighty god who was master of heaven and earth and who proclaimed his teaching everywhere, even down here in the underworld? A teaching so remarkable that one could not grasp it? "Love one another… love one another"… No, who could understand that…?
He stopped in the darkness between two lamps in order to consider it better in solitude. And all at once it came like an inspiration to him what he was to do. That he was to get the slave who believed in the unknown god away from the mine here, where all succumbed in the end, and have him put to some other work, something up in the sun. He did not understand this god, and still less his teaching; it was not possible for him to understand it, but that is what he would do. It felt just as though this were the god's will.
And when he was next above ground he sought out the overseer in charge of the slaves who worked on the landed property belonging to the mine. When the latter, who was a man with a fresh peasant's face but a large, coarse mouth, realized what it was all about, he showed clearly that the idea did not appeal to him. He had no wish for a slave from the mines. In point of fact he needed several slaves, especially now with the spring ploughing, for as usual there were not nearly enough oxen to do the draught work. But he did not want anyone from the mines. They were quite useless, had no strength at all and, besides, the other slaves would have nothing to do with them. What did they want up here above ground? But in the end he let himself be persuaded by the older man, who had a strange capacity of getting his own way. And the latter returned to the mine.
The following day he talked to Sahak about his god for longer than he had ever done before. And then he told him what he had arranged for him. He was to present himself to the guard at the bottom of the shaft to be freed from his shackles and separated from his fellow-prisoner. And then he would be taken up out of the mine and put in charge of the man under whom he was to work from now on.
Sahak looked at him, unable to believe his ears. Could it be true? The overseer said that it was, and that this had evidently been shown to him by Sahak's god in order that his will might be done.
Sahak pressed his hands to his breast and stood for a moment in silence. But then he said that he would not be separated from his fellow-prisoner, for they had the same god and the same faith.
The overseer looked at Barabbas in astonishment.
– The same faith? He? But he never kneels and prays as you do!
– No, Sahak replied, somewhat uncertainly, that may be. But he has been close to him in quite a different way, he has stood by his cross while he suffered and died on it. And he has seen a bright light around him once and an angel of fire who rolled away the stone from his tomb in order that he could rise from hell. He it is who has opened my eyes to his glory.
All this was beyond the overseer, who shook his head in a puzzled way and looked sideways at Barabbas, at the man with the scar under his eye who always avoided meeting one's glance and who even now was standing there with averted eyes. Did he belong to Sahak's god? It was not possible, surely? He did not like him.
Nor had he any wish to let him also out of the mine. But Sahak said again:
– I cannot be separated from him.