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‘Will you be able to ride as far as Radoald’s fortress?’ asked Magister Ado.

‘I am sure of it,’ Brother Faro replied at once.

‘Then we will seek the hospitality of Lord Radoald.’ Magister Ado glanced around quickly at the hillside forest, as if to assure himself that the attackers had truly gone, and added: ‘As soon as you are ready, I suggest we move on.’

‘Black cloaks and hoods?’ Fidelma commented again in a low voice. ‘Do you not think that the same men who attacked you in Genua are the same who tried to kill you just now?’

Magister Ado was defensive. ‘That does not necessarily follow. Lots of people wear black cloaks with hoods.’

‘Not many during the heat of summer,’ Fidelma replied dryly, glancing up at the cloudless blue sky.

‘But the nights are cold,’ he responded, almost sarcastically, before turning back to where Wulfoald and his men were waiting.

‘I have ordered two of my warriors to escort you to the fortress of Radoald,’ he called, indicating two of his men. ‘And now we must be off, to meet with the merchants on the Salt Road.’

‘Then there is nothing more than to thank you again foryour timely help.’ Magister Ado bowed his head. ‘Our thanks and blessings.’

Wulfoald remounted his horse. For a moment Fidelma thought the warrior had mistaken his mount, for his pale grey looked the image of the steed ridden by Brother Faro. Then she realised that it was of the same breed. At a sign from him, the band of warriors soon disappeared along the track.

Brother Faro had risen cautiously to his feet, aided by the concerned-looking Sister Gisa. ‘I am ready to move when you are, Magister,’ he said.

Once mounted again, Fidelma joined Magister Ado while Sister Gisa rode anxiously alongside Brother Faro. Behind them came the two silent warriors. They were professional and now and then, when Fidelma glanced back at them, they seemed to be surveying the surrounding woodlands with eyes that were alert and never still.

Magister Ado was not forthcoming with any further thoughts about the attack and Fidelma only once again broached the subject of the identity of the attackers.

‘You must have deeply offended these followers of Arius, for them to make such attempts on your life,’ she said.

‘You seem sure that this attack was by the same men as in Genua,’ he replied stiffly. ‘There are enough bandits in this country, especially so close to the merchant routes, to give me pause before I would make such accusations.’

She knew it was useless to press him further. For some reason he did not want to acknowledge the obvious logic. Instead she tried a more oblique approach.

‘How is it that people here are so adamant in their adherence to the teachings of Arius?’ she asked.

Magister Ado glanced at her suspiciously. Then he shrugged.

‘When the philosophies of Arius were flourishing inConstantinople, a Goth named Ulfilias, who had converted to Christianity but through the teachings of Arius, went as missionary to the Germanic peoples. His teachings spread among the Goths, Vandals, Visigoths, Burgundians and Longobards. Most accepted this form of the Faith and fought those who, like us, declared for the Nicene beliefs.’

‘And they have clung to the argument of Arius in spite of attempts to dissuade them?’

Magister Ado sighed — a deep, sad sigh. ‘My people, the Longobards, have been followers of Arius for centuries.’ He paused. ‘Let me explain. Over three centuries ago, Arius was denounced in Alexandria for his teachings. Emperor Constantine called an assembly in Nicaea to argue the matter. Arius, as I have said, argued that while Christ was divine, He was sent to us for the salvation of mankind, but He and the Holy Spirit were not equal to God the Father, Who must have created them, for God created all things. The debate at Nicaea was long and fierce, and finally Arius and his teachings were condemned. A creed, a set of orthodox beliefs, was agreed by the assembly of bishops, and its central teaching was that the Father, the Son and Holy Spirit were of the same substance; that they were One, being Three in One. Christ is no less than God.’

‘So once the Council at Nicaea had agreed on this, what was the outcome?’

‘Constantine, the Emperor, exiled all those who refused to abide by the decision and all those who refused to condemn Arius and his supporters. He ordered all copies of the Thalia to be burned.’

Thalia — what is that?’ queried Fidelma.

‘It is the book in which Arius explained his teachings. It means “Festivity”.’

‘So that should have ended the argument.’

‘It did not. Another Emperor, Constantius, the second Emperor of his name, became an adherent of Arius and used his authority to exile the Nicene bishops, even exiling Pope Liberius and installing the Arian, Felix, in his place.

‘When Constantius died, Emperor Julian went back to pagan idolatry, but declared everyone had a right to believe whatever they wanted. So every sect in the Faith returned to follow their own philosophies. Finally, after many years, the Emperor Theodosius and his wife, Flacilla, came to power supporting the Nicene Creed. They exiled all Arian bishops and published an edict that every subject of the Roman Empire should profess and swear allegiance to the Nicene Creed of the bishops of Rome and Alexandria or be handed over for punishment for not doing so.’

Fidelma was shocked. ‘It sounds more like the Faith developed as a matter of political power than an appeal to the spirituality, morals and logic of the people.’

Magister Ado sniffed in disapproval. ‘Sometimes people have to be shown the way.’

‘But not by force, surely?’

‘Oh, come.’ Magister Ado smiled broadly. ‘You are a lawyer in your own land. What is law but telling people how they should behave? And if they do not, aren’t they punished? Isn’t that forcing them to proceed on a moral path in their lives? You cannot appeal to spirituality and morals with those who are greedy and will let nothing stand in their way.’

Fidelma acknowledged that the scholar had a point — although she would argue it was a point that was not without its own moral concerns. However, she decided that it was wise not to pursue the matter further. After all, the man had been attacked twice — apparently because of his adherenceto his beliefs. He had a right to them. It was best to avoid being embroiled in theological argument. She was, after all, a stranger in a strange land. Her main desire was simply to see her former mentor, Brother Ruadán, and to bring comfort to the old man in his illness.

Privately, she felt that she could understand why Arius argued that if there was one God Who was everlasting, and Christ was His only begotten son, then Christ, being begotten, must have been created by God. And didn’t the Gospel of John quote Christ as saying that His Father was ‘greater than I’? She was confused. Her own culture had always viewed the ancient gods and goddesses as being triune deities, each having three personalities and three outward appearances. So the Nicene Creed sat more comfortably in her people’s theology than monotheism. She wondered if she could find a copy of Arius’ book, the Thalia, to understand its philosophy more. She rode on, silently musing on the subject.

Their journey proceeded without further incident for a while; through the beautiful valley, following the track alongside the river. Now and then they would stop to water the horses and the mule or take a drink themselves from the pure river waters, or taste some fruit recommended by Sister Gisa from the bushes or trees. Sister Gisa would check occasionally on Brother Faro’s wound. Albeit only a flesh wound, Fidelma knew that harm inflicted by an arrow could be dangerous. Fortunately, the young girl seemed to know how to handle injuries.

It turned out that the two warriors accompanying them were not particularly talkative as they spoke only in the harsh accents of the Longobards and knew very little Latin. But the feeling of danger seemed to have evaporated in the bright warm sunshine, amid the comforting sounds of the splashingof the river and the soft bird calls emanating from the lush green surroundings. It was, Fidelma thought, idyllic as they walked their horses along the river bank.