A fortnight as in two bloody weeks?
The next morning, or the one after that, as the trees thin out before him, there is the shoreline in the distance, the edge of the island, a geographic entity Syd has despaired of seeing again. He considers dropping to his hands and knees Pope-like and kissing the ground.
But it’s too soon to rejoice. Rising against the lighted shore is a monstrous apparition. A glistening black figure, dripping with seaweed, misshapen, with a hunched back and a single tusk protruding from its deformed head. The warrior spirit that stalks the island, meting out justice to those who trespass on the sacred burial grounds. It strides slowly up the beach in Syd’s direction, and his heart, which until now has pretty damn gamely withstood the various shocks and indignities of this island, begins to bleat weakly, like a lost lamb.
The creature stops and appears to be removing its own head, complete with the tusk!
And Syd is thinking not now the picture will never be finished, or I’ll never see Kakami again, but that he will never hear him. Because the kid was right: Kakami is a voice- ebullient, believing, his vision persuasive. It has led Sydney Gross this far, to an ending befitting the hero of a quest. A death in Technicolor, by the sea, by the hand of a mythical creature.
He shades his eyes. A woman stands on the beach, scuba mask in hand, shrugging off the straps of her oxygen tank and lowering the apparatus to the ground. She peels off her wetsuit. Even from this distance Syd can tell she’s gorgeous, and almost instantly his fear is transformed into an incredible horniness, his cock pressing anxiously against his stiff and journey-stained underwear. If he had a choice between her and Kakami he knows exactly who he would choose. If he had a choice.
Divested of her gear, she beckons to someone on a small yacht in the distance and settles herself upon the sand.
Outside the cave where Syd Gross finds Patrick Kakami, there are no heads on stakes, shrunken and blackened by the sun. No preserved lips revealing thin white lines of teeth, smiling in eternal slumber. Not that Syd expected to see anything like that, but still.
The two men sit side by side in the cave, images flickering against the walls from a small fire. “The perfect moving picture,” Kakami says.
“Kind of puts both of us out of a job.”
They sit some more in silence. Finally, Syd asks, “So you were really pissed at me?”
“About what?”
“That scene we cut. For the CBC presale.”
“Oh, that.” Kakami rolls his eyes. “You know I have this pig heart, right?”
“It’s just a bit of tissue.”
“A pig died so I could live, Grossman. What do you think about that?”
“I’m not an observant Jew. Pigs have died so I could live. I eat bacon. I eat bacon with dairy. Prosciutto wrapped around washed-rind cheeses.”
“That’s not what I mean. I’ve been thinking about things. Like, am I now more than one species? Will my child be part pig?”
“What child?”
“Hypothetically, Syd.”
“I think about stuff, too.”
“Not really.”
“Okay, I didn’t used to.”
“Meaning?”
“Now? I see things.”
“Dead people?” Kakami laughs. This acerbic quality is new. Or new-ish.
“You could put it that way.”
Scenes from Indonesian shadow plays, O. Selznick’s burning of Atlanta, the telephone call from Paris, Texas, Walt’s hippos in tutus, Lillian Gish in silent anguish, Harry and Sally in a clinch are reflected on the cave walls. A never-ending story.
“A man can change,” Kakami says.
Was all this supposed to change him? Was that the point? If this were a movie, Syd would emerge from the cave to marry the glowing Coast Salish woman and become an honorary tribal member, maybe even an elder, the Oracle of Sliammon. Patrick would be best man in absentia. That floating fern could be his child. He would catch it as it drifted through the air like dandelion fluff and hold it gently to his chest. Porgie would go on to produce FUBAR: Haida Gwaii, with a cameo by Bill Murray, and bring in the biggest Canadian English-language box office ever.
But Syd likes himself the way he is.
“Do you know what you’re doing?” he asks Kakami, almost in a whisper.
“Perfectly.”
Far across the Pacific, where the Sliammon and the Haisla and the Mayans and the Mesopotamians and the naysayers of Pythagoras and all the rest of us once thought there was a ledge where things simply surrendered to gravity and tipped off into a void, an endless waterfall carrying with it the detritus of civilizations that ventured too far, there’s a tremor the seismograph on nearby Texada Island registers as 8.7 on the Richter scale.
Hours later, water will rise and darken the horizon, rushing towards the flickering point of light in the cave like a berserk colossus on a surfboard. Before this, though, Syd will have spent hours saying all the right things, trying to persuade Kakami to leave the cave. The options for Syd Gross will dwindle down to three: (a) bodily wrestle Kakami out into the light and drag him back across the island, (b) stay here for as long as forever lasts, watching the end credits roll, or (c) go, quickly, and warn the rest about the things he has seen.
DRAMATIS PERSONÆ
The Children of Arcadia Court
Bashaar Khan (14, athlete & dancer)
inhabited by Zachriel (an empathetic angel)
Stephan Choo (12, good student)
inhabited by Elyon (a practical & vengeful angel)
Leo Costello Jr. (14, nice dude)
inhabited by Barman (a learned angel)
Jason Wadsworth a.k.a. The Wad (15, school bully)
inhabited by Yabbashael (a cheerful angel)
Jessica Wadsworth (15, Jason’s twin, anorexic)
inhabited by Rachmiel (a merciful angel)
The Others
Gary, Lubbock, and Sweeney a.k.a. The Three Wise Men
(homeless men living in the rough)
Cullen (16, Jessica’s boyfriend)
Gabriel (an archangel and head messenger)
Also featuring various parents, grandparents,
and other antagonists
WE COME IN PEACE
Errare humanum est. Perseverare diabolicum.
– ZACHRIEL
Unlike Baal and Asmodeus, we were not, are not, fallen angels. Not even Rachmiel, who no longer resides among us.
It began with an old man, a man who had spent his life editing moving pictures in early Bollywood, before sound-and afterwards as well, but with less satisfaction. He could not stop thinking about the bitter taste of black walnuts on his tongue. As he worked there had always been a bowl at his elbow, and he cracked the walnuts in his left fist. This was what he missed most about being alive. His yearning was a magnetic storm, a riptide. We were infected with longing as if by a mighty plague. Then there were the others with their baked beans, their goat curries, their steel-cut oats with maple syrup, even the recollected taste of their own blood.
Bitter, sweet, salty, sour. Just when we thought we understood, that we could arrest the contagion, it was rumoured there was a fifth flavour. Umami. How was it mortals could conceive of a fifth taste when all of the heavenly host could not?
There we were, in the grip of an intense curiosity about the senses that had been tamped down since time began. Sight and sound we could almost comprehend, but taste and smell, and, most unfathomable of all, touch-how was it these things could conjure ecstasy and revulsion in equal measure? (The Christ, who had suckled at the teat and could have spoken to the matter from experience, is such an ascetic that he remained silent when quizzed about the wine, unleavened bread, and olives, not to mention the fine ointments administered by women’s hands. The pain and suffering, on the other hand, these he never minded sharing.)