Outside a black flurry turned into birds. One hundred, two hundred, three hundred and one. Birds looking like pigeons, looking like vultures, looking like crows landing on the windowsill and peeking through the window. Black wings flew past the window as well, and I could hear them landing on the roof, the turrets, the ledges, and the ground. Outside marching feet moved closer, but no soldier or mercenary was supposed to be in the city. The King sister sat up, but would not look at me.
“Did you know they came before the world? Even the gods came and saw them and even the gods didn’t dare. All children come from the mother’s will, not from mating with a father. When the world was just a gourd, the witches six were one, and she circled the world until her mouth reached her tail.”
“A spy I knew called you a god, once,” I said.
“I shall bless him, though I am not much of a god.”
“He was not much of a spy.”
Bunshi would not change to water and slip out of his hands. She could not change in the hands of Sadogo either, but there was no scent of enchantment about him. He was behind me, Sadogo, his metal knuckles clenching tight, iron grating on iron, itching for another fight. Mossi tried to draw his swords but the Aesi pressed the knife closer to Bunshi’s neck.
“You overestimate her value to us,” I said.
“Perhaps. But mine is not the estimation she fears. So if you will not beg me for her life, I will let her beg you.”
The boy, his head on Nsaka Ne Vampi’s shoulder, looked like he was asleep, but when she turned around, his eyes were open, and staring.
“Popele,” Aesi said, whispering to Bunshi in the way of people who want to be overheard. “Your life for the child. I think you are the one who should beg for it. For these brave men and women plus one fool are war-eager and will not listen to me. Popele, you of a thousand years and more, shall we let them see that you too can die? Their ears go deaf at my voice, goddess, and this dagger is so hungry.”
Aesi looked at me.
“Such was a time when I could have used a tracker. Many a time, many a place. Especially one so good at killing.”
“I am not a killer.”
“Yet your road from Malakal to Dolingo to Kongor is paved with corpses. Who am I, do you know?”
“You tried to kill me in a dream once,” I said.
“Are you sure it was me you met in dreams? You still live.”
“You are the extra four limbs of the Spider King.”
He laughed. “Yes, I have heard that is the way you call your King behind his eye. The King is his own, entire. I have no stake.”
“Never met a king who does his own thinking,” Mossi said.
“You do not hail from these lands.”
“I do not.”
“Of course, eastern light. The people who believe in one god, and everything else is either a slave to the god or an evil spirit. Every belief comes in two, which leads to a god two-sided. Vengeful and mad in his ways and takes his fury out on womenfolk. Yours is the silliest of all the gods. No art to his thoughts, no craft to his deeds. I’ve heard that you think men in the constant visitation of ancestors to be mad.”
“Or possessed.”
“What a land. Possession you call bad, spirits you call evil, and love? Love, as your heart calls it, makes men force you to leave. I sniff you and get a whiff of Tracker. More than a whiff, indeed a funk. What shall your father think?”
“I go by my own thoughts,” Mossi said.
“You must be a king. As for him, this little fly, your little king, the one who drools at this woman’s neck, even though he is six years gone in age. Tracker, it has been said you have a nose. Is the shit we smell not his?”
“There is a big piece of black shit in this room, no doubt of that,” I said.
“If you’re going to tell them who you are, tell them who you are,” the King sister said.
She still sat on the floor, still looking weak, as if drained. She finally looked at us.
“This, this Aesi, these four limbs of the Spider King. Tell them about your prophecy. Tell them about how you just appeared in our hearts and minds as someone who was there all along, but no woman or man can remember when you first came,” the King sister said.
“I want what is best for the King,” Aesi said.
“You want what is best for you. For now that is the same as what the King wants. Meanwhile nobody notices that you the same today as you was twenty years ago, and even before that. Call yourself by your name, necromancer. Man of sorcery and wicked art. You are what you are. You build nothing, disrupt everything, destroy everything. You know what he does? He waits until all are asleep, then he jumps through the air or runs under the ground. He goes to covens in caves and rapes babies offered up by mothers. Breeds children with sister upon sister and brother, but they all die. Eater of human flesh. I saw you, Aesi. I saw you as the wild boar, and the crocodile, and the pigeon, and the vulture, and the crow. Your evil will soon eat itself.”
Just out of her reach lay a bag made of rags, tied at the neck with a carving sticking out. A phuungu. A charm, like a nkisi, to protect against witchcraft. She tried to grab it, but her head slammed into the ground and the charm rolled away.
“I want what goes best for the King,” the Aesi said.
“You should want what goes best for the kingdom. Not the same thing,” I said.
“Look at you, noble men and women, and one fool. None of you bear any stake in this room. Some of you have been wounded, some of you have died, but this boy means nothing more than coin to you. Truly, I wondered how women and men could risk limb for a child not their own, but such is money in this age. But now I am bidding you all farewell, for this is a family argument.”
The King sister laughed. “Family? You dare to call yourself family? Did you marry one of my slow cousins in some cave? Will you not tell them your grand plan, king kisser? God butcher. Oh, that one moves you. God butcher. Butcher of gods. Sogolon knew. She told my servant. She said, I go to the temple of Wakadishu. I go to the steps of Mantha. I go north, and east, and west, and I have not felt the presence of the gods. Not one. But that is another of your tricks, is it not, God butcher? Nobody knows what they lost because nobody remembers what they have had. Is this the night where you stop the King just as you have stopped the gods? Is it? Is it?”
A flap of huge wings, we heard it.
“Leave the child and go. Don’t hesitate and set him down gently. Just drop him and go,” the Aesi said.
He locked his eyes on Nsaka Ne Vampi.
“He is your King,” the King sister said.
They saw nothing. But the nothing grabbed the King sister and slapped her left and right. Leopard ran to her, but the nothing kicked him away. He rolled and caught himself right beside me. He crouched again to pounce, but I bent down and touched the back of his neck. The nothing pulled up the King sister and shoved her down on a stool.
“King? This is the King. Have you seen his face? Do you know the taste in his mouth? It is fouler than the swordsman’s shit. This is your King? Shall we call him Khosi, our lion? Get him a kaphoonda for his royal head. Three brass rings for his ankle. We should call players of moondu and matuumba, and all drums. Shall we call xylophone? Shall we call all earth chiefs to come and bow down in red dirt? Shall I pluck a hair from my head and stick it in his? And what is your stake in this, river nymph? Did the false queen seek you? Did you seek the false queen? Did she tell you of how glorious it will be when the King returns to the glorious line of mothers? Oh Mama, I beat my slit drum so that he will tell a secret to my big vagina nkooku maama, kangwaana phenya mbuta. You believed in a bad oracle, King sister. Your ngaanga ngoombu lied to you. Filled your head with wicked gold. You should have called a diviner. Instead you surrounded yourself with women even women have forgotten. Look at him, who you would have as King. He is lower than an it.”