On the train, I reread all the notes on the Disciples of Love.
‘You must know it by heart by now,’ Bel said, between trips to the buffet. We were in first class, which was nearly empty, but she liked to go walking down the train, then return with reports of how packed the second-class carriages were.
‘That’s why we’re in here,’ I said. It’s a slow haul to Glasgow, and I had plenty of time for reading. What I read didn’t give me any sudden inspiration.
The Disciples of Love had been set up by an ex-college professor called Jeremiah Provost. Provost had taught at Berkeley in the ’70s. Maybe he was disgruntled at not having caught the ’60s, when the town and college had been renamed ‘Berserkeley’. By the time he arrived at Berkeley, things were a lot tamer, despite the odd nudist parade. The town still boasted a lot of strung-out hippies and fresher-faced kids trying to rediscover a ‘lost California spirit’, but all these incomers did was clog the main shopping streets trying to beg or sell beads and hair-braiding.
I was getting all this from newspaper and magazine pieces. They treated Provost as a bit of a joke. While still a junior professor, he’d invited ‘chosen’ students to his home at weekends. He’d managed to polarise his classes into those who adored him and those who were bored by his mix of blather and mysticism. One journalist said he looked like ‘Beat Poet Allen Ginsberg before the hair went white’. In photos, Provost had long frizzy dark hair, kept parted at the front, a longish black beard and thick-lensed glasses. It’s hard to get kicked out of college, especially if you’re a professor, but Provost managed it. His employers didn’t cite aberrant behaviour, but rather managed to dig up some dirt from his past, showing he’d lied in his initial application form and at a later interview.
Provost stuck around. He was busted for peddling drugs, but it turned out he’d only given them away, never sold them. He was fast turning into a local underground hero. His shack-style house in a quiet residential street in Berkeley became a haven for travellers, writers, musicians and artists. The outside of the house boasted a huge paste-and-wire King Kong climbing up it until the authorities dismantled it. The house itself was painted to resemble a spaceship, albeit a low-built cuboid one. Inside the house, Jeremiah Provost was slowly but surely leaving the planet Earth.
Out of this home for strays emerged the Disciples of Love. It was a small enterprise at first, paid for, as investigative journalism revealed, by a legacy on which Provost had been living. His family was old Southern money, and as the elders passed away their money and property kept passing to Provost. He sold a couple of plantation houses, one of them to a museum. And he had cash too, as aunts and uncles found he was their sole surviving heir.
An article in a Californian magazine had gone farther than most in tracing Provost back to his childhood home in Georgia. He’d always been pampered as a child, and soundly beaten too, due to a doting mother and a disciplinarian father (whose own father had financed the local Ku Klux Klan). At school he’d been brilliant but erratic, ditto at college. He’d landed a job at a small college in Oklahoma before moving to Nebraska and then California.
He found his vocation at last with the Disciples of Love. He was destined to become leader of a worldwide religious foundation, built on vague ideals which seemed to include sex, drugs and organic vegetables. The American tabloid papers concentrated on the first two of these, talking of ‘bizarre initiation rites’ and ’mandatory sexual relations with Provost’. There were large photos of him seated on some sort of throne, with long-haired beauties draped all around him, swooning at his feet and gazing longingly into his eyes, wondering if he’d choose them next for the mandatory sexual relations. These acolytes were always young women, always long-haired, and they all looked much the same. They wore long loose-fitting dresses and had middle-class American faces, strong-jawed and thick-eyebrowed and pampered. They were like the same batch of dolls off a production line.
None of which was my concern, except insofar as I envied Provost his chosen career. My purpose, I had to keep reminding myself, was to ask whether this man’s organisation could have hired a hit-man. It seemed more likely that they’d use some suicide soldier from their own ranks. But then that would have pointed the finger of the law straight at them. The Disciples of Love were probably cleverer than that.
The Disciples really took off in 1985. Trained emissaries were sent to other states and even abroad, where they set up ‘missions’ and started touting for volunteers. They offered free shelter and food, plus the usual spiritual sustenance. It was quite an undertaking. One magazine article had costed it and was asking where the money came from. Apparently no new elderly relations had gone to their graves, and it couldn’t just be a windfall from investments or suddenly accrued interest.
There had to be something more, and the press didn’t like that it couldn’t find out what. Reporters staked out the Disciples’ HQ, still the old Spaceship Berkeley, until Provost decided it was time to move. He pulled up sticks and took his charabanc north, first into Oregon, and then Washington State, where they found themselves in the Olympic Peninsula, right on the edge of Olympic National Park. By promising not to develop it, Provost managed to buy a lot of land on the shores of a lake. New cabins were built to look like old ones, grassland became vegetable plots, and the Disciples got back to work, this time separated from the world by guards and dogs.
Provost was not apocalyptic. There was no sign in any of his writings or public declarations that he thought the end of the world was coming. For this reason, he didn’t get into trouble with the authorities, who were kept busy enough with cults storing weaponry like squirrels burying nuts for the winter. (These reports were mostly written before the Branch Davidian exploded.) The Revenue people were always interested though. They were curious as to how the cult’s level of funding was being maintained, and wanted to know if the whole thing was just an excuse for tax avoidance. But they did not find any anomalies, which might only mean Provost had employed the services of a good accountant.
Lately, everything had gone quiet on the Disciples news front. A couple of journalists, attempting to breach the HQ compound, had been intercepted and beaten, but in American eyes this was almost no offence at all. (The same eyes, remember, who were only too keen to read new revelations of the sex ‘n’ drug sect and its ‘screwball’ leader.)
All of which left me where precisely? The answer was, on a train heading north, where maybe I’d learn more from the cult’s UK branch. Bel was sitting across from me, and our knees, legs and feet kept touching. She’d slipped off her shoes, and I kept touching her, apologising, then having to explain why I was apologising.
We ate in the dining car. Bel took a while to decide, then chose the cheapest main dish on the menu.
‘You can have anything you like,’ I told her.
‘I know that,’ she said, giving my hand a squeeze. We stuck to non-alcoholic drinks. She took a sip of her tonic water, then smiled again.
‘What are we going to tell Dad?’
‘What about?’
‘About us.’
‘I don’t know, what do you think?’
‘Well, it rather depends, doesn’t it? I mean, if this is just a... sort of a holiday romance, we’re best off saying nothing.’
‘Some holiday,’ I joked. ‘He’d work it out for himself, no matter what we said.’
‘But if it’s something more, then we really should tell him, don’t you think?’
I nodded agreement, saying nothing.
‘Well?’ she persisted. ‘Which is it?’
‘Which do you think?’