The police frequently stormed the priest’s cottage. They turned it upside-down and interrogated the two inhabitants, binding them in the complicated webbing of the lie detector. They found nothing suspicious, supposedly, but who would vouch on his life for the police? Those Who Know, with their infallible strategies, had surely infiltrated the forensics brigades. The file on the “Change,” thousands of pages long, matched, point by point, Breton’s Surrealist manifesto, published ten years earlier: “L’homme, ce rêveur définitif …” Two young officers, who took turns leading the police literary circle and were poets themselves, one in the style of Auden, the other an e. e. cummings, were put at the disposition of W. W. Schrinke, the well-known psychoanalyst, and they studied the city’s rumors, complaints, and depositions for six months with the feeling, as one of them later said, that they were fishing in the sewers, through rotting rats, bloody bandages, and newspapers with fecal matter … The latent content of this enormous collective dream, the outline, tattered and symmetrical like a fish skeleton, began to appear, through the opercula and scales of hallucination, toward the beginning of the fifth month: during the night of the fifth-sixth of April, 1936, there would be a ritual reconciliation of Light and Dark, the two powers that struggled for supremacy within the mad labyrinth of history and the human body. In the course of the ritual, there would be a death and a rebirth. The newborn being would be beyond good and evil, thus able to penetrate the unknown beyond the tegument of our world, but the tremendous energy required to move beyond illusion would come from an abominable murder. So this was what the police were supposed to stop, the police who took no more account of metaphysics and religion than the dirt on a fingernail. They had a few years to work, during which they would watch the lake house night and day, interfere with The Albino’s clandestine dealings, and above all, try to discover the intended victim in time. The report from Professor Schrinke stated (or “divined”) that the victim would be someone very young, with black skin.
When she woke up, in her canopy bed with its golden brocade image of a unicorn resting its head in a virgin’s lap, Cecilia smiled lazily at her Uncle Monsú, as she had every Wednesday since they first met. Why did the pale man with black features attend weekly the girl’s rising? Why did Melanie and Vevé always show her a peculiar deference and do her bidding? Or that silly Cedric, who indulged her poking thin, gold needles into his buttocks and played the clown day by day, hamming it up, juggling plates and pineapples, stumbling like a drunkard, making a crooked saxophone meow like a cat until he got her to smile, and then, content, left for work? What family relations existed between them, in that world of aunties, uncles, and cousins, but without parents, or any trace of the past? She had been the princess of this little world for as long as she could remember: The Albino, Melanie, Cedric, and, more rarely, Fra Armando (but Cecilia felt strange around him, as though she didn’t have the gaze to meet the prelate when he gazed at her with ashen eyes, the way a museum piece, or a fish in an aquarium, doesn’t stare back at you when you stare at it), then, for a few years, her little maid Vevé … Cecilia was too used to her to worry her with these mysteries. (And she was used to almost no one else, since she didn’t count the black children as human beings. They played in the shadows and around the corners, or appeared, like ghosts, trodding toward the kitchen, and she was never sure how many there were, or who they belonged to.) But in her moments alone, in front of the crystal mirror, looking at her exotic beauty in the fairytale-blue air, she found herself touching her full, tattooed lips and asking, out loud, “Who am I?” At the sound of Cecilia’s voice, accompanied by the clinking of her glass ring against her crystalline teeth, Vevé would immediately appear, poking her little head into the ribbon-covered mirror and putting a comb carved from bone into her hair. The sad question would melt away in the opulent emptiness of the colonial cage, until it became an airy, frivolous aside.
That entire morning, Melanie and Vevé had labored to prepare Cecilia for the Ceremony, the great ceremony that everyone had told her about since she was little, first in the form of fairytales that enchanted and horrified her, and then in parables and allusions that she was not entirely able to follow. When, a few days earlier, the first drops of blood had slid like tears down her ebony thighs, Aunt Melanie, overcome with a strange trembling, had told her, through chattering teeth, that the Ceremony was coming. At that moment, Cecilia was playing with a thin kitten, with big, silly ears, giving it her toes to chew and scratch with its back paws. It stretched its face out and licked the menstrual dew before the girl could stand. Melanie jumped up like a demon, her lioness nostrils dilated and her eyes bloodshot; she grabbed the cat by the head and tore it in two pieces, hurling bits of flesh and fur onto the elaborate peacock design of the Persian carpet. Cecilia felt both ill and pleased at the sight, because she also felt, then, for the first time, from within her sealed shell, the spasms of desire for a man. She was wearing silk underwear, and had scented oils on her face and breasts. Her makeup was refined, and she was wrapped in the most splendid dress, with lamé flames, flashes of anaconda skin, and electric blue waters, wonderfully matching her silk, floral turban. Monsieur Monsú attended, without boredom, the almost eight hours of complicated cosmetic and vestimentary operations. Sunk into a wicker chair, he gazed at Cecilia as though she were a mystical bride, or a goddess.