"You mean I should look for a wrathful deity?" Shan asked.
But the American just turned and walked on.
As they descended the winding trail through several narrow defiles and along game trails in the junipers, the image of the valley stayed with Shan. He began to understand more clearly the villagers' fierce love of their home. It was such a tiny piece of the world, so isolated it had no electricity, not even anything that could be called a road, a quiet, self-sufficient place that the world had bypassed, where one might be able to forget the outside for weeks, even months. Until the Qinghai Petroleum Venture arrived.
Thirty minutes later they stepped out of a narrow defile under several tall junipers and the village of Yapchi spread out before them, less than a quarter mile away. It was smaller than Shan had expected, no bigger than the little rongpa town where they had first met Winslow. To the right, where a thin growth of trees gave way to the grassy slope, stood an ancient chorten, nearly ten feet high. Shan walked around the shrine, touching the stone. The prayers that had been written around its base had mostly weathered away.
Shan saw Winslow lingering in the shadow of the last tree and realized their companions were not to be seen. He took a tentative step toward the village, then a small stone flew by and landed near his foot. He turned to see Tenzin, behind Winslow, with a somber Tibetan man in a soiled green pullover sweater, beside what once had been a long mani wall, a wall of stones inscribed with mantras. Tenzin gestured for Shan, then moved deeper into the trees with the stranger, behind another of the outcroppings that were scattered about the thin forest. Shan hesitantly followed, but paused at the mani wall, kneeling. He lifted one of the lichen-covered stones. It was centuries old, its carved inscription so embedded with a dark lichen that it appeared that the prayer had been formed by the lichen itself. A self-actuating prayer, Lokesh might have called it.
He leaned the stone against a tree so the prayer faced outward, then followed Winslow, Tenzin, and the stranger down the winding trail toward the sound of voices. The scent of burning juniper floated through the air. They cleared a tall wall of rock and found themselves in a bustling camp. A lean Tibetan youth with a pockmarked face darted forward and grabbed Tenzin's arm, pulling him toward the back of the small blind canyon, followed closely by the man in the tattered green sweater.
Shan lingered near the narrow canyon entrance, surveying the chaotic scene inside. At least forty people were arrayed on blankets or sitting around fires, some of them with bruised faces, some with arms in slings. On one blanket a young man lay prostrate, tended by a grey-haired woman.
Chemi was at the side of the canyon, speaking rapidly with an older woman as she rubbed the hand of a large man who lay beside the rock face, his face swollen and eyes glazed, blood oozing through a sling on his left arm, a bloody bandage around his forehead.
"Ours was the closest village so her family fled here," Anya explained as she stepped to Shan's side. "The company said they had to build a water collection facility at Chemi's home, to install tanks to take water from the stream for the work camp. They said the houses could not stay because it would foul the water needed for the workers. They said the venture would pay compensation. The venture people didn't understand, Chemi's sister told them, they would need to hear from the township council before they could leave their homes. But the company had soldiers to help them."
"The government was there, not just the army," interjected the old woman. "He showed us his card. From some Ministry. It said Beijing. We never expected Beijing to take notice of us. My son always wanted to meet someone from Beijing, because in his school they say many heroes live there. But it was only a Mongolian man with dark glasses."
"Special Projects," Winslow muttered bitterly over Shan's shoulder. Zhu, the Special Projects Director, had been there when the village had been destroyed.
Several of the Yapchi villagers were there to help the injured and spoke excitedly with Anya about the return of the caravan. Some of the villagers looked solemnly toward Shan after speaking with the girl, but soon their gaze shifted toward Winslow as the American began moving about the camp. It was impossible to ignore the tall fair-skinned stranger. He stopped at the pallets and spoke in low words to those lying on them, then reached into his pack and emptied it of its food. A bag of raisins, a bag of nuts, and a bag of hard candy. There were not many children in the camp, only four other than Anya, but all four surrounded the American and gleefully shared out the treasure. Anya watched with a strangely detached expression, as though, Shan thought, she had forgotten how to be a child.
The man beside Chemi groaned, closed his glazed eyes and seemed to sink into unconsciousness. She pulled off her coat, lifted his head, and propped it behind him as a pillow.
"It's my uncle Dzopa," she whispered. "He'd been gone for ten years. He went to India to live."
Shan studied the man. He looked at the woman, perplexed. "Why did he return now?"
"I can't understand him when he speaks," she said, with pools of moisture in her eyes. She nodded toward a woman sitting nearby, churning tea with a sad, distant expression. "My cousin says he was trying to clear out the village when the tank started shooting. Things exploded and hit his head. He had just returned the day before, looking for me. He had heard I was sick. He has no other family. When he was young he was at a gompa and never married."
The big Tibetan appeared to be in his late fifties. His arms were like logs, his neck like that of a bull. "He's a farmer now?" Shan asked.
Chemi nodded. "He sent a letter once. He settled in Dharmasala," she said, referring to the seat of the exiled Tibetan government.
"What do you think, why would he return?"
"Sometimes the Dalai Lama gives speeches, and says the biggest contribution a refugee from Tibet can make is to return. Because those who have crossed over to India have demonstrated their faith, and their strength, and those are the traits needed to keep Tibet alive."
Shan studied the battered man again. His injuries looked severe. The fingers on Dzopa's left hand trembled, a sign of possible nerve damage. "Did he bring something from India? A message perhaps? Was he coming to take others to India?" But Shan looked up to see that Chemi had turned away and was walking toward the back of the small canyon. He found her with Lokesh and Anya, who sat with bowls of tea behind a circle of people reciting a mantra.
"They are not going to stop the mantra until those people leave," Lokesh explained. Beyond the circle was a flat stone with several wooden offering bowls and a charred metal disc where incense had burned. Anya and Nyma had made a chapel in the rocks behind the village, Lhandro had said.
"You mean the bulldozers in Chemi's village?" Shan asked.
"No," Anya said. Her tone was excited, and her eyes wide. "Not until the Chinese and foreigners leave our valley. Night and day they say, they have made a vow to Tara. A mantra chain, for as long as it takes. We will all take turns, when we can."
Shan studied the girl and recognized the fierce light in her eye. There had been an old Khampa warrior in his prison barracks, imprisoned for life for leading ambushes against soldiers, who had always marveled at how the monks resisted by resort to prayer, even when being beaten or electroshocked. "All I could do was shoot guns," the Khampa had often said in a voice that never lost its awe for the holy men. "That's nothing compared to them."