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As soon as she understood my intentions, Kariak moved out of our lodge, dry-eyed in her leaving, and crossed the Oongpek commons to the house of her sister’s husband. Here, I learned upon my return, she entertained the most dashing member of the Shishmaref party, a full-faced young hunter with happy-dancing eyes. She then departed with him for the coast. Nine moons later, on a night of popping ice sleeves and wolf-cry winds, Kariak brought into the circle of another clan a baby boy with eyes greatly like his father’s. Weeks later this news reached my brother-in-law, and everyone in Oongpek understood what it signified: I, Takooka, was sterile, and Kariak, my erstwhile wife, had endured the malediction “barren,” even if often hurled in jest, for my pride’s sake.

Oddly, the happiness that her kinspeople now felt for Kariak overrode any resentment of me for the injustice-in which, in fact, many of them had conspired-that I had done her. No one sought either to punish me for humiliating her or to taunt me for my infecundity.

I remained among the Oongpekmut as a bachelor in the clan of my departed wife. Another in my place might have suffered a diminishment of status, but I had qualities that offset my shame. No other local woman wanted me for a husband, but I did not lack for willing lovers.

Two years later, Kariak returned with her new husband and her bright-eyed son for a visit. At the urging of Kasgoolik, the husband, I lay again with my first and last heartmate, and, at the moment of our little dying, laughed heartily in her small embrace. The bittersweetness of this possession without possession prevented me from accepting any further invitations from Kasgoolik during their visit; and when Kariak and her family, after a week’s sojourn, returned to his village, I never saw her more.

Oh, Frankenstein (I often thereafter lamented), for this you destroyed my first bride, that I might not sire upon her a race of Titanic murderers.

But suppose, fiend, that your seed had in fact impregnated a female made after your own pattern? (I have imagined my maker replying). That was hardly a chance in which I could easily, if ever, acquiesce.

My stay among the Oongpekmut, happy but for the loss of Kariak, lengthened into decades. I heard of troubles elsewhere-most notably, between the Azyagmut and the Cossacks at Fort Saint Michael-but my people eschewed active dealings with outsiders and so escaped the anxiety and the physical harm of these periodic upheavals. I heard, too, of the smallpox epidemic that had swept through many Innuit villages, killing hundreds, but the disease never reached our village, and the only Oongpekmut to die of it contracted the pox on a visit to Egavik, on Norton Sound, and died there, far from home.

By and large, I still declined to appear to anyone other than my own clanspeople, especially Europeans, whom I could trust only to imprecate and abuse me, had they the means to do so. When a small team of white doctors came to Oongpek to vaccinate our people against the pox, I removed myself from the village and stayed away until it had completed its program and departed. When traders arrived, I fled.

However, in more than one disagreement with nearby Innuit, I effected an outcome both just and favourable to Oongpek simply by shewing myself to our would-be adversaries, as the Philistines had no doubt employed Goliath until his fatal contretemps with David. In this way, as well as in the faithfulness of my service to my clans people, I attained to an almost legendary status among the Esquimaux of my circumscribed region.

“The Hiding Man, Inyookootuk, lives in Oongpek,” hunters would say. “He is a man. He is a bear. He can change back and forth like inyua from the ice days.”

As the years flew, I observed the effects of time on my clanspeople and friends. Asvek died. Asvek’s wife died. The chief Kegloonek died. Other villagers advanced from youth or middle age into senescence and death. I, on the other hand, did not, but remained, as I always had, a giant of a certain established maturity, ill-featured but neither decrepit nor wizened. Kariak’s parents died. Kariak’s brother drowned in a whaling accident involving an oomiak and a wayward harpoon line. Seal hunters and salmon fishers of the age group that had initiated and taught me fell one by one-like leaves in autumn-to accident, disease, and age.

That I appeared immune to these natural depredations, continuing youthful in my hideousness, did not go unremarked. Many Oongpekmut, especially those of generations subsequent to mine, regarded my persistence among them as uncanny, perhaps even malignantly so. I watched in dismay as they ineluctably withdrew from me their trust and affections. No one used me ill or commanded me to quit the village, but I soon perceived that what had hitherto existed between me and the industrious Oongpekmut could not last.

Further, I could no longer tolerate the cold as well as I once had; each succeeding winter seemed to add to the ice in my veins, to diminish my ability to warm myself when blizzards raged and the urine in our collection barrels froze into amber stelea. On my sleeping platform, at the height of the blasting siroc, I dreamt of sunshine, unruffled water, and lizards basking. These images won my reverence even though I could scarcely conceive their origin.

One day an old man calling himself Kasgoolik appeared in our village. He had journeyed many difficult leagues by dog sledge to tell me something. At length I realised that he was the husband of my former consort, Kariak.

Kariak, he said, had died.

Inconsolable in his reemergent grief, he wept to relay this message, which struck me with the accreting weight of an avalanche. I, too, wished to weep-to pound my head on the frozen earth, to rend my garments like a Hebrew. Instead, I sought to console Kasgoolik, who, knowing that I had loved Kariak unflaggingly, with a devotion equal to his own, had travelled all this way to share his grief.

How strange, he observed, that over forty-five years had passed since Kariak had shared a household with me here in Oongpek. Why, their own first son had vanished nearly thirteen winters ago, carried out to sea on an ice floe and never seen anywhere near his village again.

This intelligence also desolated me, as if a child of my own loins had disappeared.

A month later I abandoned Oongpek. If I could not die, then I had “world enough and time” to drink the indilute elixir of life. After one brief stop, I directed my steps southwards, slowly but inexorably out of the Alaskan mists.

32

After reading Jumbo’s story, I couldn’t much concentrate on baseball. No, that’s wrong. I dived into baseball like a guy with money worries dives into suicide, to escape what’s about to overwhelm him. I played pretty good in our next five games, but their details come back to me only if I check a box score. On the afternoon of our second game against the Seminoles, I tried to return Jumbo his log. I’d had all the lousy copying work I wanted for a while.

“Keep it, Daniel.” He stuck his log into the hold of my school desk. “Learn all you can about me.”

I shook my head, but Jumbo leaned his knuckles on my desk and held its lid in place. Meanwhile, I thought: I don’t want to know any more about you, I already know too much.