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He sees Lucia often. They take walks together on most afternoons. Both Clair and Lucia’s chaperone, the fifty-odd-year-old Miss Larkham, seem to think their company is good for one another. Lucia likes his, certainly: each time she laughs she fixes his eyes with hers, aquamarine and pale, holding them for longer each time. After a few days she starts punching him lightly on the arm whenever she makes a light-hearted comment, or grabbing his shoulder like she did when the aeroplane flew overhead and leaving her hand there, letting him support her as though she were about to lose her balance even though the patch of ground they’re on is straight and flat. He senses that she’d let him return the gesture if he felt like it, and hold her as closely or tightly as he liked, kiss her, do whatever he pleased…

But he’s not sure that he wants to. For all Lucia’s levity and brightness, he prefers the company of his crook-backed masseuse. Her name’s Tania, he found out the third or fourth time she massaged him. He likes the way her hands circle around his stomach, the aggression of the palm’s ball pressing down into his flesh and muscles, the spiralling descent that follows, then the way she slaps and saws his sides. He likes her ruddy skin and musty, sulphurous odour; as she bends above him he inhales it deeply, as though breathing in, through her, the sulphurous fumes gushing straight from the springs. Walks with Lucia are enjoyable and pass the time, but sessions with Tania fill him with anticipation, so much so that he finds himself growing impatient for the next morning’s one each afternoon, losing the signal of whatever Lucia’s talking to him about as his mind tunes forwards to the mustiness, the pressing and descent…

He and Tania talk little. Once he asks her how she came to be a masseuse and she tells him that she contracted polio as a child, and came to Kloděbrady because her family wanted her to benefit from the healing powers of the local earth. They weren’t wealthy enough to keep her here as a patient, so she became a chambermaid’s assistant; then, when she was thirteen, started training at the Letna. Despite working in hydrotherapy, she’s adamant that it’s the earth and not the water here that’s special.

“You’re like Jirud, then,” Serge tells her as she pounds him.

“Who he?” she asks.

“He came here with pigs, and the earth cured them-or at any rate that’s what Herr Landmesser says. Is he one of yours?”

“I do not know either Jirud or Landmesser,” Tania tells him. “But the earth here is good. Without it, I would have much pain. You turn over now.”

As he turns, her distended shoulder looms above him. He likes her crippled body, the illness inside it. Like her smell, it seems to convey something else-something gurgling upwards from below, running through her as though she were a conduit, a set of pipes. Her glazed look too: the way her eyes seem almost oblivious to what’s in front of them, fixing instead on something other than the immediate field of vision, deeper and more perennial…

Does his health improve? Not really. Its progress certainly isn’t to the satisfaction of the old judge and torturer. He sees Dr. Filip once a week and, lying on his back while the detector-whiskers twitch and bristle and the tapper-arm hovers above his abdomen, is lectured on his failings as a patient.

“So: appears your body is responding to the treatment only so it then can re-intoxify,” the doctor’s sharp voice scolds.

“What’s re-intoxifying it?” Serge asks.

“What? There is no what. It re-intoxifies itself.”

“With what then?” Serge tries.

“Not with either. Your illness is not a thing; it is a process. A rhythm. Toxins are secreted around body, organs become accustomed and, perverted by custom, addicted. So when toxins are gone, organs ask for more. More ptomaines, please! More pathogens! And body makes more. The rhythm is repeating, on and on. It will repeat until you-I mean your will, your mind-tell it to stop.”

“How do I tell it that?” Serge asks.

Dr. Filip stops tapping; his thin eyes lock on Serge’s from behind their steel-rimmed spectacles. “Tell me,” he says; “you like it here?”

Serge shrugs. “It’s fine.”

“You like the rhythm of your days? The enemas, the hydrotherapy, the walks…”

“It’s rather pleasant,” Serge tells him.

The thin eyes glint metallically. “See? You find it pleasant-and I think you find the rhythm of your illness pleasant too. It pleases you to feast on the mela chole, on the morbid matter, and to feast on it repeatedly, again, again, again, like it was lovely meat-lovely, black, rotten meat. And so the rotten meat pollutes your soul.”

“But if I like it here,” Serge counters, “and follow what’s prescribed, doesn’t that mean I’m accepting of the treatment rather than resistant to it?”

Dr. Filip turns from him and fiddles with his instruments. His small, tight back seems tense with thinking. After a while he answers:

“Things mutate. That is the way of nature-of good nature: things pass through on their way to somewhere else, and both they and the things they pass through are thereby transformed. You following me?”

“I suppose so,” Serge says hesitantly.

“You, though,” the doctor continues, “have got blockage. Jam, block, stuck. Instead of transformation, only repetition. Need to free what’s blocking, break whole rhythm of intoxication-then good transformation can resume and things will pass through you and make you open up. You still are only adolescent: still have much transformation to perform. Blockage must be broken, then body and soul both will open up, like flowers.”

Still lying on the segmented table, Serge sees in his mind’s eye cocooned men, trapped in escritoires or trussed up in sweat-filled blankets, pulsing in figures of eight as they mutate into resin-oozing, black silk-larvae that will never become moths. From the recesses of his stomach, as though from a box, he hears again a child’s or woman’s scream.

“Out now,” says Dr. Filip. “Go and start transforming.”

In mid-September there’s a religious festival. Clair thinks it’s the Exaltation of the Cross; Miss Larkham thinks it’s the Nativity of the Theotokos; Serge doesn’t care what it is; Lucia finds it all very amusing. She and Serge shadow the procession as it emerges from the doors of the town’s church and makes its way towards the castle, after which it heads down to first the Letna, then the Maxbrenner buildings, pausing to perform a ceremony on the steps of each. It then moves past the rows of chemists’ shops, the statue of Prince Jiři and the kiosks lining the main drag, each one of which it blesses too; then, finally, across the lawns of the fountain park, where it takes in all the mausoleums before ending up beside the Mir. At its head a priest, holding aloft a cross, intones liturgical script, while sub-priests and altar boys murmur assent. The orchestra, heart shape abandoned, follow behind, intermittently striking up tunes that sound rather funereal, breaking these off, then striking them up again, reprising the same passages. The townspeople who move along its route with Lucia and Serge join in at regular intervals, reciting short phrases in their own, non-liturgical language.

“What do you think they’re saying?” asks Lucia, holding Serge’s arm.

“ ‘O holy water, please keep bringing us rich foreigners so that we may take their money,’ ” Serge answers.

Lucia flings her head back in a peal of laughter and throws both her arms around his neck. A couple of townspeople turn round and cast them disapproving glances. A hush spreads through the crowd as the priest dips his cross into the Mir; then all heads bow as he holds it submerged beneath the water. He keeps it there for a long time. Watching him, Serge remembers what Herr Landmesser said about the old, Germanic origins of the town’s myths. As ancient and obscure words waft over the devoted, cowered crowd, it strikes him that Herr Landmesser was probably right-and strikes him too that all the water that’s gushed through the Mir since its inception would never purify him, wash his dark bile away, because the water’s dark as well. It’s bubbled up from earth so black that no blessing could ever lighten it, been filtered through the charcoaled wrecks of boats and tumour-ridden bones of murdered ancestors, through stool-archives and other sedimented layers of morbid matter. Serge turns his veiled gaze away from the priest-and as he does, sees Tania looking back at him with old, glazed eyes.