“But this house isn’t a train,” I say. “It’s not going anywhere.” My father is exasperated; he jingles his keys in his pocket. “That’s not the point,” he says.
What my mother says is, “We worry.” “What about?” I say. There’s nothing to worry about, as far as I can see.
My parents are a liability in this as in other matters. They won’t buy a television, like everyone else, because my father says it turns you into a cretin and emits harmful radiation and subliminal messages as well. When the boys come to pick me up, my father emerges from the cellar wearing his old gray felt hat and carrying a hammer or a saw, and grips their hands in his bear paw handshake. He assesses them with his shrewd, twinkly, ironic little eyes and calls them “sir,” as if they’re his graduate students. My mother goes into her nice lady act and says almost nothing. Or else she tells me I look sweet, right in front of the boys.
In the spring they appear around the corner of the house in their baggy gardening pants, smudged with mud, to see me off. They drag the boys out to the backyard, where there is now a large pile of cement blocks accumulated by my father for some future contingency. They want the boys to see their display of irises, as if these boys are old ladies; and the boys have to say something about the irises, although irises are the last thing on their minds. Or else my father attempts to engage them in improving conversation about current topics, or asks them if they’ve read this book or that one, pulling books from the bookshelves while the boys shift on their feet. “Your father’s a card,” the boys say uneasily, later. My parents are like younger, urchinlike brothers and sisters whose faces are dirty and who blurt out humiliating things that can neither be anticipated nor controlled. I sign and make the best of it. I feel I’m older than they are, much older. I feel ancient.
What I do with the boys is nothing to worry about. It’s normal. We go to movies, where we sit in the smoking section and neck, or we go to drive-ins and eat popcorn and neck there as well. There are rules for necking, which we observe: approach, push away, approach, push away. Garter belts are going too far and so are brassieres. No zippers. The boys mouths taste of cigarettes and salt, their skin smells like Old Spice after-shave. We go to dances and twirl around during the rock numbers, or shuffle in the blue light, surrounded by the shuffling of the other couples. After formal dances we go to someone’s house or to the St. Charles Restaurant, and after that we neck, though not for long because the time has usually run out. For formal dances I have dresses which I sew myself because I can’t afford to buy them. They have layers of tulle and are propped up underneath with crinolines, and I worry about the hooks coming unfastened. I have shoes in matching satin or silver straps, I have earrings which pinch like hell. For these dances the boys send corsages, which I press afterward and keep in my bureau drawer: squashed carnations and brown-edged rosebuds, wads of dead vegetation, like a collection of floral shrunken heads.
My brother Stephen treats these boys with scorn. As far as he’s concerned they are dimwits and unworthy of my serious consideration. He laughs at them behind their backs and makes fun of their names. They are not George but Georgie-Porgie, not Roger but Rover. He makes bets as to how long each one will last. “Three months for him,” he’ll say, after seeing the boy for the first time; or, “When are you going to throw him over?”
I don’t dislike my brother for this. I expect it of him, because he’s partly right. I don’t feel about these boys the way girls do in true romance comic books. I don’t sit around wondering when they’ll call. I like them but I don’t fall in love with them. None of the teenage magazine descriptions of girls moping, one tear on each cheek like pearl earrings, applies to me. So partly the boys are not a serious matter. But at the same time they are.
The serious part is their bodies. I sit in the hall with the cradled telephone, and what I hear is their bodies. I don’t listen much to the words but to the silences, and in the silences these bodies re-create themselves, are created by me, take form. When I am lonely for boys it’s their bodies I miss. I study their hands lifting the cigarettes in the darkness of the movie theaters, the slope of a shoulder, the angle of a hip. Looking at them sideways, I examine them in different lights. My love for them is visuaclass="underline" that is the part of them I would like to possess. Don’t move, I think. Stay like that. Let me have that. What power they have over me is held through the eyes, and when I’m tired of them it’s an exhaustion partly physical, but also partly visual.
Only some of this has to do with sex; although some of it does. Some of the boys have cars, but others do not, and with them I go on buses, on streetcars, on the newly opened Toronto subway that is clean and uneventful and looks like a long pastel-tiled bathroom. These boys walk me home, we walk the long way around. The air smells of lilac or mown grass or burning leaves, depending on the season. We walk over the new cement footbridge, with the willow trees arching overhead, the sound of running water from the creek beneath. We stand in the dim light coming from the lampposts on the bridge and lean back against the railing, their arms around me and mine around them. We lift each other’s clothing, run our hands over each other’s backbones, and I feel the backbone tensed and strung to breaking. I feel the length of the whole body, I touch the face, amazed. The faces of the boys change so much, they soften, open up, they ache. The body is pure energy, solidified light.
Chapter 44
A girl is found murdered, down in the ravine. Not the ravine near our house, but a larger branch of it, farther south, past the brickworks, where the Don River, willow-bordered, junk-strewn and dingy, winds sluggishly toward the lake. Such things are not supposed to happen in Toronto, where people leave their back doors unlocked, their windows unlatched at night; but they do happen, it seems. It’s on the front pages of all the papers.
This girl is our age. Her bicycle has been found near her. She has been strangled, and also molested. We know what molested means. There are photos of her when alive, which already have that haunted look such photos usually take years to acquire, the look of vanished time, unrecoverable, unredeemed. There are extensive descriptions of her clothing. She was wearing an angora sweater, and a little fur collar with pom-poms, of the sort that is currently fashionable. I don’t have a collar like this, but would like one. Hers was white but you can get them in mink. She was wearing a pin on the sweater, in the shape of two birds with red glass jewels for eyes. It’s what anyone would wear to school. All these details about her clothing strike me as unfair, although I devour them. It doesn’t seem right that you can just walk out one day, wearing ordinary clothes, and be murdered without warning, and then have all those people looking at you, examining you. Murder ought to be a more ceremonial occasion. I have long since dismissed the idea of bad men in the ravine. I’ve considered them a scarecrow story, put up by mothers. But it appears they exist, despite me.
This murdered girl troubles me. After the first shock, nobody at school says much about her. Even Cordelia does not want to talk about her. It’s as if this girl has done something shameful, herself, by being murdered. So she goes to that place where all things go that are not mentionable, taking her blond hair, her angora sweater, her ordinariness with her. She stirs up something, like dead leaves. I think of a doll I had once, with white fur on the border of her skirt. I remember being afraid of this doll. I haven’t thought about that in years.