The king dissolved his last Parliament in 1629. He had now been endeavoring for four or five years to govern alone. He succeeded tolerably well, so far as external appearances indicated, up to this time. There was, however, beneath the surface, a deep-seated discontent, which was constantly widening and extending, and, soon after the return of the king from Scotland, real difficulties gradually arose, by which he was, in the end, compelled to call a Parliament again. What these difficulties were will be explained in the subsequent chapters.
CHAPTER VI. ARCHBISHOP LAUD.
1633-1639
Archbishop Laud.-The Church.-System of the English Church.-The Archbishop of Canterbury.-Canterbury.-The Cathedral.-Officers.-Laud made archbishop.-His business capacity.-Laud's character.-Episcopacy in England and the United States.-Opposition to the Established Church.-The Puritans.-Disputes about the services of the Church.-Controversy about amusements on Sunday.-Laud's contention with the judges.-Severe punishments for expression of opinion.-Case of Lilburne.-His indomitable spirit.-The young lawyer's toast.-Ingenious plea.-Laud's designs upon the Scotch Church.-Motives of Laud and the king.-The Liturgy.-The Scotch.-Laud prepares them a Liturgy.-Times of tumult.-Preaching to an empty church.-The Scotch rebel.-The king's fool.-A general assembly called in Scotland.-The king's expedition to the north.-The army at York.-The oath.-The king's march.-Artifice of the Scots.-The compromise.-The army disbanded.-The king's difficulties.-He thinks of a Parliament.
In getting so deeply involved in difficulties with his people, King Charles did not act alone. He had, as we have already explained, a great deal of help. There were many men of intelligence and rank who entertained the same opinions that he did, or who were, at least, willing to adopt them for the sake of office and power. These men he drew around him. He gave them office and power, and they joined him in the efforts he made to defend and enlarge the royal prerogative, and to carry on the government by the exercise of it. One of the most prominent and distinguished of these men was Laud.
The reader must understand that the Church, in England, is very different from any thing that exists under the same name in this country. Its bishops and clergy are supported by revenues derived from a vast amount of property which belongs to the Church itself. This property is entirely independent of all control by the people of the parishes. The clergyman, as soon as he is appointed, comes into possession of it in his own right; and he is not appointed by the people, but by some nobleman or high officer of state, who has inherited the right to appoint the clergyman of that particular parish. There are bishops, also, who have very large revenues, likewise independent; and over these bishops is one great dignitary, who presides in lofty state over the whole system. This officer is called the Archbishop of Canterbury. There is one other archbishop, called the Archbishop of York; but his realm is much more limited and less important. The Archbishop of Canterbury is styled the Lord Primate of all England. His rank is above that of all the peers of the realm. He crowns the kings. He has two magnificent palaces, one at Canterbury and one at London, and has very large revenues, also, to enable him to maintain a style of living in accordance with his rank. He has the superintendence of all the affairs of the Church for the whole realm, except a small portion pertaining to the archbishopric of York. His palace in London is on the bank of the Thames, opposite Westminster. It is called Lambeth Palace.
[Illustration: LAMBETH PALACE.]
The city of Canterbury, which is the chief seat of his dominion, is southeast of London, not very far from the sea. The Cathedral is there, which is the archbishop's church. It is more than five hundred feet in length, and the tower is nearly two hundred and fifty feet high. The magnificence of the architecture and the decorations of the building correspond with its size. There is a large company of clergymen and other officers attached to the service of the Cathedral. They are more than a hundred in number. The palace of the archbishop is near.
The Church was thus, in the days of Charles, a complete realm of itself, with its own property, its own laws, its own legislature, and courts, and judges, its own capital, and its own monarch. It was entirely independent of the mass of the people in all these respects, as all these things were wholly controlled by the bishops and clergy, and the clergy were generally appointed by the noblemen, and the bishops by the king. This made the system almost entirely independent of the community at large; and as there was organized under it a vast amount of wealth, and influence, and power, the Archbishop of Canterbury, who presided over the whole, was as great in authority as he was in rank and honor. Now Laud was Archbishop of Canterbury.
King Charles had made him so. He had observed that Laud, who had been advanced to some high stations in the Church by his father, King James, was desirous to enlarge and strengthen the powers and prerogatives of the Church, just as he himself was endeavoring to do in respect to those of the throne. He accordingly promoted him from one post of influence and honor to another, until he made him at last Archbishop of Canterbury. Thus he was placed upon the summit of ecclesiastical grandeur and power.
He commenced his work, however, of strengthening and aggrandizing the Church, before he was appointed to this high office. He was Bishop of London for many years, which is a post, in some respects, second only to that of Archbishop of Canterbury. While in this station, he was appointed by the king to many high civil offices. He had great capacity for the transaction of business, and for the fulfillment of high trusts, whether of Church or state. He was a man of great integrity and moral worth. He was stern and severe in manners but learned and accomplished. His whole soul was bent on what he undoubtedly considered the great duty of his life, supporting and confirming the authority of the king and the power and influence of English Episcopacy. Notwithstanding his high qualifications, however, many persons were jealous of the influence which he possessed with the king, and murmured against the appointment of a churchman to such high offices of state.
There was another source of hostility to Laud. There was a large part of the people of England who were against the Church of England altogether. They did not like a system in which all power and influence came, as it were, from above downward. The king made the noblemen, the noblemen made the bishops, the bishops made the clergy, and the clergy ruled their flocks; the flocks themselves having nothing to say or do but to submit. It is very different with Episcopacy in this country. The people here choose the clergy, and the clergy choose the bishops, so that power in the Church, as in every thing else here, goes from below upward. The two systems, when at rest, look very similar in the two countries; but when in action, the current of life flows in contrary directions, making the two diametrically opposite to each other in spirit and power. In England, Episcopacy is an engine by which the people are ecclesiastically governed. Here, it is the machinery by which they govern. Thus, though the forms appear similar, the action is very diverse.