We must not, however, censure the king and his advisers too strongly for this plan. They doubtless were ambitious; they loved power; they wished to bear sway, unresisted and unquestioned, over the whole realm. But then the king probably thought that the exercise of such a government was necessary for the order and prosperity of the realm, besides being his inherent and indefeasible right. Good and bad motives were doubtless mingled here, as in all human action; but then the king was, in the main, doing what he supposed it was his duty to do. In proposing, therefore, to build up the Church in Scotland, and to make it conform to the English Church in its rites and ceremonies, he and Laud doubtless supposed that they were going greatly to improve the government of the sister kingdom.
There was in those days, as now, in the English Church, a certain prescribed course of prayers, and psalms, and Scripture lessons, for each day, to be read from a book by the minister. This was called the Liturgy. The Puritans did not like a Liturgy. It tied men up, and did not leave the individual mind of the preacher at liberty to range freely, as they wished it to do, in conducting the devotional services. It was on this very account that the friends of strong government did like it. They wished to curtail this liberty, which, however, they called license, and which they thought made mischief. In extemporaneous prayers, it is often easy to see that the speaker is aiming much more directly at producing a salutary effect on the minds of his hearers than at simply presenting petitions to the Supreme Being. But, notwithstanding this evil, the existence of which no candid man can deny, the enemies of forms, who are generally friends of the largest liberty, think it best to leave the clergyman free. The friends of forms, however, prefer forms on this very account. They like what they consider the wholesome and salutary restraints which they impose.
Now there has always been a great spirit of freedom in the Scottish mind. That people have ever been unwilling to submit to coercion or restraints. There is probably no race of men on earth that would make worse slaves than the Scotch. Their sturdy independence and determination to be free could never be subdued. In the days of Charles they were particularly fond of freely exercising their own minds, and of speaking freely to others on the subject of religion. They thought for themselves, sometimes right and sometimes wrong; but they would think, and they would express their thoughts; and their being thus unaccustomed, in one particular, to submit to restraints, rendered them more difficult to be governed in others. Laud thought, consequently, that they, particularly, needed a Liturgy. He prepared one for them. It was varied somewhat from the English Liturgy, though it was substantially the same. The king proclaimed it, and required the bishops to see that it was employed in all the churches in Scotland.
The day for introducing the Liturgy was the signal for riots all over the kingdom. In the principal church in Edinburgh they called out "A pope! A pope!" when the clergyman came in with his book and his pontifical robes. The bishop ascended the pulpit to address the people to appease them, and a stool came flying through the air at his head. The police then expelled the congregation, and the clergyman went through with the service of the Liturgy in the empty church, the congregation outside, in great tumult, accompanying the exercises with cries of disapprobation and resentment, and with volleys of stones against the doors and windows.
The Scotch sent a sort of embassador to London to represent to the king that the hostility to the Liturgy was so universal and so strong that it could not be enforced. But the king and his council had the same conscientious scruples about giving up in a contest with subjects, that a teacher or a parent, in our day, would feel in the case of resistance from children or scholars. The king sent down a proclamation that the observance of the Liturgy must be insisted on. The Scotch prepared to resist. They sent delegates to Edinburgh, and organized a sort of government. They raised armies. They took possession of the king's castles. They made a solemn covenant, binding themselves to insist on religious freedom. In a word, all Scotland was in rebellion.
It was the custom in those days to have, connected with the court, some half-witted person, who used to be fantastically dressed, and to have great liberty of speech, and whose province was to amuse the courtiers. He was called the king's jester, or, more commonly, the fool. The name of King Charles's fool was Archy. After this rebellion broke out, and all England was aghast at the extent of the mischief which Laud's Liturgy had done, the fool, seeing the archbishop go by one day, called out to him, "My lord! who is the fool now!" The archbishop, as if to leave no possible doubt in respect to the proper answer to the question, had poor Archy tried and punished. His sentence was to have his coat pulled up over his head, and to be dismissed from the king's service. If Laud had let the affair pass, it would have ended with a laugh in the street; but by resenting it, he gave it notoriety, caused it to be recorded, and has perpetuated the memory of the jest to all future times. He ought to have joined in the laugh, and rewarded Archy on the spot for so good a witticism.
The Scotch, besides organizing a sort of civil government, took measures for summoning a general assembly of their Church. This assembly met at Glasgow. The nobility and gentry flocked to Glasgow at the time of the meeting, to encourage and sustain the assembly, and to manifest their interest in the proceedings. The assembly very deliberately went to work, and, not content with taking a stand against the Liturgy which Charles had imposed, they abolished the fabric of Episcopacy-that is, the government of bishops-altogether. Thus Laud's attempt to perfect and confirm the system resulted in expelling it completely from the kingdom. It has never held up its head in Scotland since. They established Presbyterianism in its place, which is a sort of republican system, the pastors being all officially equal to each other, though banded together under a common government administered by themselves.
The king was determined to put down this rebellion at all hazards. He had made such good use of the various irregular modes of raising money which have been already described, and had been so economical in the use of it, that he had now quite a sum of money in his treasury; and had it not been for the attempt to enforce the unfortunate Liturgy upon the people of Scotland, he might, perhaps, have gone on reigning without a Parliament to the end of his days. He had now about two hundred thousand pounds, by means of which, together with what he could borrow, he hoped to make one single demonstration of force which would bring the rebellion to an end. He raised an army and equipped a fleet. He issued a proclamation summoning all the peers of the realm to attend him. He moved with this great concourse from London toward the north, the whole country looking on as spectators to behold the progress of this great expedition, by which their monarch was going to attempt to subdue again his other kingdom.
Charles advanced to the city of York, the great city of the north of England. Here he paused and established his court, with all possible pomp and parade. His design was to impress the Scots with such an idea of the greatness of the power which was coming to overwhelm them as to cause them to submit at once. But all this show was very hollow and delusive. The army felt a greater sympathy with the Scots than they did with the king. The complaints against Charles's government were pretty much the same in both countries. A great many Scotchmen came to York while the king was there, and the people from all the country round flocked thither too, drawn by the gay spectacles connected with the presence of such a court and army. The Scotchmen disseminated their complaints thus among the English people, and finally the king and his council, finding indications of so extensive a disaffection, had a form of an oath prepared, which they required all the principal persons to take, acknowledging allegiance to Charles, and denying that they had any intelligence or correspondence with the enemy. The Scotchmen all took the oath very readily, though some of the English refused.