OBLIVION AND UNION:
Hipi Toltec, shredding, took the little sugar skull and said the contest organizers had made an error, he was neither a hippie nor young: he was the plumed serpent who had finally returned to demand
UNION AND OBLIVION:
The channels turned into scrambled eggs: both the video and the audio; a bolero sung by Concha Toro and a rockaztec ballad sung by the Four Fuckups got blended into the audio and mental confusion of the TV managers, but my parents turned off the set, left Don Homero sitting there with his mouth hanging open, got dressed in their own style, my father in a three-piece black suit, tie and tie pin, starched collar, patent-leather boots, spats, white gloves, stick, and bowler (models: Adolphe Menjou and Ramón López Velarde); my mother in the tragic style of the early twenties, which looked so well on her: black satin top and skirt, to which she added languid tulle veils that turned her outfit into a dark cascade from her bare knees to her covered ankles; a black satin ribbon went around her forehead, leaving her wild, frizzy hair unfettered (models: Colette and Pola Negri), and free at last from having to feign, to vegetate, to stare endlessly, they walked out (the switches that turned them on, their inspiration: Concha Toro and Hipi Toltec) into the city because the city, after all and legitimately, was calling them, waiting for them, offering them these two solid moorings in a world left adrift, because:
“Where do you think the Bulevar is these days, baby?”
7. You Live Day to Day, Miracle to Miracle, a Lottery Life
Would they find the Bulevar? They’d been out of town since December, and since March they’d been locked in with Uncle Homero in Tlalpan; the Bulevar changed location every week, sometimes every twenty-four hours; it was never the same twice, but it was always everything: the place to meet in the capital, the place to see and be seen, the Plateros, the Madero, the Paseo de las Cadenas, the Zona Rosa of yesteryear, but now with this scandalously wonderful singularity: where that meeting place was no one knew, as secret as language (the new languages) it mutated every day, every hour, in order to remain ungraspable, uncorrupted by writers, orators, politicians, or any other manipulators.
The dripping sky is one of the constants in Mexico City; it rains incessantly, a black, oily, carboniferous rain that darkens the grandest neon signs; the sensation of a veiled dark sky in whose fogs fade the skeletons of the buildings, many of them unfinished, many just rusted steel beams, truncated towers, the temples of underdevelopment, skyscrapirontemples, others mere canvas, like those at the entrance to Puebla, others just cubes of cardboard dripping acid rain, but very few real, inhabited structures: the city lives by moving, permanence has become secret, only movement is visible, the stands along the old Paseo de la Reforma, fried foods, fruit stands, wilted flowers, black candy, sweetmeats, burro heads, pigs’ feet, maguey worms (perpetual humidity of the city, immense breeding ground for mildew, moss, rotten roe, peevish ants ready to be eaten), and the files of figures bent over devouring the tacos sold along Reforma in front of the tents illuminated by naked bulbs and burning mosquito repellant. But these details can only be seen with a microscope because from above (the view our happy foursome had as they entered the D.F.) the city is an immense, ulcerated crater, a cavity in the universe, the dandruff of the world, the chancre of the Americas, the hemorrhoid of the Tropic of Cancer.
Since the earthquake of ’85, tens of thousands of the homeless have taken over the traffic-circle islands and medians along Reforma and other main, divided arteries: shacks and pup tents, little shops and stalls: with each passing day the capital of Mexico looks more and more like a hick town. The somber but comic outfits Angel and Angeles are wearing, very twenties, as they drive the Van Gogh along Paseo de la Reforma, are an answer, a conscious and collective answer made by all young people with some spirit left, to the ugliness, the crudeness, and the violence around them.
The neon sign on the pockmarked façade of the theater in the Social Security Building blinked AFTER THE FIESTA THE SIESTA, and Angel and Angeles followed a horse-drawn coach shaped like a seashell. Who could be in there, behind those drawn curtains? Angel and Angeles exchanged glances: what they were thinking was probably what everyone who saw that coach right out of Cinderella’s nightmares thought: wherever that pumpkin on wheels is going is where the party, the Bulevar, the place, the sacred oasis of crime and cathartic violence is, for sure. The crowds grew larger as they went along Constituyentes, but it still wasn’t the Bulevar, they instinctively knew it. The packed, pallid throng tossed mango skins into the faces of those they didn’t like. Many young men walked quickly, without looking at anyone, all of them with bags hanging over their backs. From her window, an old lady was throwing flowerpots full of dirt and geraniums down onto the street, indiscriminately smashing the skulls of the passersby. No one even bothered to look up at her; no one looked down at them. They all wear identification labels on their chests (blouses, lapels, sweaters): name, occupation, and existence number for D.F. It rains ash. The ID cards neither fade nor come loose. The slow collapse of all hydraulic systems — Lerma, Mexcala, Usumacinta — have been compensated for by the constant acid misting caused by the industrialization of this high, burning, and enclosed valley.
“The problem is water,” said Don Fernando Benítez to Minister Robles Chacón. “You make people think it’s the air just to distract their attention from the real problem, then you make up this Disneyland story about the Dome that’s going to protect us from pollution and give a fair share of pure air to every inhabitant of the city. You miserable rats lie and lie and lie! The problem is the water, because every single drop of water that reaches this city costs millions of pesos.”
“Don’t you worry about it, Don Fernando,” answered the minister in a calm, friendly voice. “We know how to distribute our reserves and how to ration out that precious liquid. How are your water tubs doing, tell me. Have you had any problems? Haven’t we taken care of you just as you deserve?”
“Like everyone else, I’m saving as much water in them as I can, so my tubs are just fine,” said Benítez despondently. Then he quickly recovered his fighting spirit: “And how’s your mom?”
“Blind and buried,” said Robles Chacón unflinchingly.
“Well, let’s hope you have enough water to keep the flowers on her grave alive,” said Benítez before leaving.
“We forgive writers all their excesses! Ah, legitimization, history, all that’s left!” The minister resignedly sighed. He looked incredulously at his feet and called his aide-de-camp, the statistician he kept hidden in the armoire:
“Let’s see now”—Minister Robles Chacón snapped his fingers explosively—“get out here and catch me that rat, and make it snappy! A rat in the office of the Secretary of Patrimony and Vehiculi … But get a move on, you jerk, what’s your problem?” shouted the minister to the little man who’d emerged from the closet at the sound of that betitled and superior snap, and who then skulked his way through the furniture bought in Roche-Bobois, hunting for the rat and explaining that Mexico City has 30 million human inhabitants, but it has 128 million rats. He fell on his knees and stretched his hand under a table made of aluminum and transparent glass, a model people in the luxury market called the New York Table — they inhabit sewers, Mr. Secretary, drains, and mountains of garbage, every year they contaminate more than ten million people with parasitosis — he looked at his own white hand under the glass, floating under the transparent crystal, the hand gesturing in its search for the invisible rat — and other intestinal ailments.