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Around the proud queen and the disconsolate philosopher the political situation meanwhile darkened. Caesar was preoccupied by military matters, little focused on the long-neglected issues toward which others urged him. The to-do list staggered. He needed to repair the courts, curtail spending, restore credit, resurrect the work ethic, welcome new citizens, improve public morality, elevate freedom over glory—in short, “rescue almost from the brink of ruin the most famous and powerful of cities.” Along with everyone else, Cicero found himself parsing Caesar’s motives, as thankless a task in 45 as it has proved ever since. At the end of the year a host of honors was heaped upon Caesar, essentially deifying him in the style of a Hellenistic monarch. Over the next months his statue was erected in temples. An ivory facsimile of his image graced processions, as would a god’s. His power swelled to awkward dimensions. (Cicero would be only too happy to catalogue the offenses later. In the meantime, he preened over his visits with the great general.) There was much grumbling about manner. During Cleopatra’s stay, Caesar comported himself as the man who had won 302 battles, who had fought the Gauls no fewer than thirty times, who “was impossible to terrify and was victorious at the end of every campaign.” On the other hand, he was ill inclined to compromise. He ignored tradition. He behaved too much like a military commander, too little like a politician. The flames of discontent broke out regularly, ably fanned by Cicero and any number of other ex-Pompeians.

In February 44, Caesar was named dictator for life. Further privileges rained down on him. He was to wear triumphal dress and to occupy a raised ivory and gold chair, suspiciously like a throne. His image was to grace Roman coins, a first for a living Roman. Resentment accumulated in equal measure, although it was the Senate itself that “encouraged him and puffed him up, only to find fault with him on this very account and to spread slanderous reports how glad he was to accept them and how he behaved more haughtily as a result of them.” Caesar perhaps erred in accepting the tributes but was also in something of a bind: to reject them was to risk offending. It is difficult to say which expanded to meet the other, the superhuman ego or the superhuman honors, under the weight of which Caesar would finally be buried. To complicate matters, Caesar busied himself that winter with a new and supremely ambitious campaign, one that promised to leave Rome again in the lurch. He set his sights on the conquest of Parthia, a nation that stood at Rome’s eastern frontier and that had long resisted its hegemony. The prospect was one guaranteed later to make Cleopatra groan, if it did not do so already. Though in disintegrating health and a fatalistic frame of mind, Caesar planned to clear Rome’s way to India. He was fifty-five years old, intent on a mission that would consume at least three years. It was the one at which Alexander the Great had nearly succeeded. Cicero doubted that Caesar would return were he actually to head off.

In the spring of 44 he sent sixteen legions and a sizeable cavalry ahead to Parthia, announcing a departure date of March 18. He made arrangements for his absence—presumably Cleopatra did too, and began to pack—but fears and doubts ricocheted around town. When would domestic issues be resolved? How would Rome survive without Caesar? That concern was legitimate, given the mixed performance Mark Antony had turned in during Caesar’s time in Egypt. His appointed deputy, Antony had been unreliable and ineffective. He had established a reputation for profligacy. For those who wondered primarily when Caesar would restore the Republic, an oracle of the winter was particularly unwelcome. A prophecy either materialized or was said to, asserting that Parthia could be conquered only by a king. Word had it that the title was to be conferred imminently on Caesar. That may have been little more than a rumor—oracles were nothing if not convenient—but it spoke to the thorny question of why Cleopatra was living in Caesar’s villa in the first place. Caesar may have had monarchical ambitions. Or he may not have. Certainly he was carelessly out of touch with Rome, less focused on domestic affairs than was wise, autocratic where he should have been solicitous. If one prefers not to be perceived as a king, one is ill advised, for starters, to spend one’s time consorting with a queen.

UNTIL 44 BC, the Ides of March were best known as a springtime frolic, an occasion for serious drinking, like so many others on the Roman calendar. A celebration of the ancient goddess of ends and beginnings, the Ides amounted to a sort of raucous, reeling New Year’s. Bands of revelers picnicked into the night along the banks of the Tiber, where they camped in makeshift huts under a full moon. It was a festival often indelibly recalled nine months later. In 44 the day dawned overcast; toward the end of the cloudy morning, Caesar set off by litter for the Senate, to finalize arrangements for his absence. The young and distinguished Publius Cornelius Dolabella hoped to be named consul in his place, as did Mark Antony, Dolabella’s rival in Caesar’s affections. The Senate assembled that day in one of the large chambers adjoining Pompey’s theater. All rose as Caesar entered, a laurel wreath on his head; at about eleven o’clock, he settled into his new golden chair. He was quickly surrounded by colleagues, many of them devoted friends. One extended a petition, which occasioned a flurry of importuning and kissing of hands. Caesar moved to dismiss the request, at which his petitioner—interrupting him in midsentence—reached out to yank Caesar’s toga roughly from his shoulder. It was the predetermined signal. With it the group closed in, baring daggers. Caesar twisted away from the initial knife, which only grazed him, but found himself powerless against the rain of blows that followed. Every conspirator had agreed to participate in the attack and did so, stabbing wildly at Caesar’s face, his thighs, his chest, and, occasionally, at one another. Caesar attempted to wrestle away, turning his sinewy neck “from one to another of them with furious cries like a wild beast.” He managed finally to emit a single groan and to muffle his face in the fabric of his robe—precisely as Pompey had done off the coast of Egypt—before sinking to the floor.

By the time his assailants rushed to the chamber doors, Caesar lay crumpled on the ground in a soggy purple heap, skewered twenty-three times, his clothing “bloodstained and cut to ribbons.” Their togas and senatorial shoes splattered in blood, the murderers fled in different directions, shouting that they had slain a king and tyrant. Terror and confusion swelled in their wake. In the uproar some assumed the entire Senate to be involved. A crowd that had been transfixed by a holiday gladiatorial contest emptied into the street; word flew around that gladiators were slaughtering senators. Others believed an army was at hand, prepared to pillage the city. “Run! Bolt doors! Bolt doors!” went the cries, as shutters slammed shut and Rome retreated behind lock and key, at homes and in workshops. Pandemonium yielded abruptly to paralysis: one minute “the whole place was full of people running and shouting,” while the next “the city looked as if it had been occupied by an enemy.” In the meeting hall Caesar’s body lay alone and untended for several hours, drenched in blood. No one dared touch it. Only late in the afternoon did three slave boys carry it away, amid hysterical weeping and mourning, from doorways and rooftops.