The first crime occurred in the Hôtel du Nord, that tall prism sitting high above the estuary whose waters are the color of the desert. To that tower (which is notorious for uniting in itself the abhorrent whiteness of a sanatorium, the numbered divisibility of a prison, and the general appearance of a house of ill repute) there came, on December 3, the delegate from Podolsk to the Third Talmudic Congress—Dr. Marcelo Yarmolinsky, a man of gray beard and gray eyes. We will never know whether he found the Hôtel du Nord to his liking; he accepted it with the ancient resignation that had allowed him to bear three years of war in the Carpathians and three thousand years of pogroms and oppression. He was given a room on R Floor, across the hall from the suite occupied—not without some splendor—by the Tetrarch of Galilee. Yarmolinsky had dinner, put off till the next day his examination of the unfamiliar city, set out his many books and very few articles of jewelry on a bureau, and, before midnight, turned off the light. (Thus testified the tetrarch's driver, who was sleeping in the adjoining room.) On the fourth, at 11:30a.m., a writer for the Yiddische Zeitung telephoned Yarmolinsky, but Dr. Yarmolinsky did not answer. He was found lying on the floor of his room, his face by now slightly discolored, his body almost naked beneath an anachronistic cape. He was lying not far from the door to the hallway; a deep knife wound had rent his chest. A couple of hours later, in the same room, standing amid journalists, photographers, and gendarmes, police commissioner Treviranus and Lönnrot serenely discussed the problem.
"No need to go off on wild-goose chases here," Treviranus was saying, as he brandished an imperious cigar. "We all know that the Tetrarch of Galilee owns the finest sapphires in the world. Somebody intending to steal the sapphires broke in here by mistake. Yarmolinsky woke up, the burglar had to kill him. —What do you think?"
"Possible, but uninteresting,"Lönnrot replied. "You will reply that reality has not the slightest obligation to be interesting. I will reply in turn that reality may get along without that obligation, but hypotheses may not. In the hypothesis that you suggest, here, on the spur of the moment, chance plays a disproportionate role. What we have here is a dead rabbi; I would prefer a purely rabbinical explanation, not the imaginary bunglings of an imaginary burglar."
Treviranus' humor darkened.
"I'm not interested in 'rabbinical explanations,' as you call them; what I'm interested in is catching the blackguard that stabbed this unknown man."
"Unknown?" asked Lönnrot."Here are his complete works." He gestured to the bureau with its row of tall books: A Vindication of the Kabbalah; A Study of the Philosophy of Robert Fludd; a literal translation of the Sefer Yetsirah; a Biography of the Baal Shem; A History of the Hasidim; a monograph in German on the Tetragrammaton; another on the divine nomenclature of the Pentateuch. The commissioner looked at them with fear, almost with revulsion. Then he laughed.
"I'm a poor Christian fellow," he replied. "You can take those things home with you, if you want them; I can't be wasting my time on Jewish superstitions."
"This crime may, however, belong to the history of Jewish superstitions,"Lönnrot muttered.
"As Christianity does," the writer from the Yiddische Zeitung added, scathingly. He was nearsighted, quite shy, and an atheist.
No one answered him. In the little typewriter, one of the agents had found a slip of paper, with this unfinished declaration:
The first letter of the Name has been written.
Lönnrot resisted a smile. Suddenly turned bibliophile or Hebraist, he ordered one of the officers to wrap up the dead man's books, and he took them to his apartment. Then, indifferent to the police investigation, he set about studying them. One book, an octavo volume, revealed to him the teachings of Israel Baal Shem Tov, the founder of the sect of the Pious; another, the virtues and terrors of the Tetragrammaton, the ineffable name of God; yet another, the notion that God has a secret name, which (much like the crystal sphere attributed by the Persians to Alexander of Macedonia) contains His ninth attribute, the eternity—that is, immediate knowledge— of all things that shall be, are, and have been in the universe. Tradition reckons the names of God at ninety-nine; while Hebraists attribute that imperfect sum to the magical fear of even numbers, the Hasidim argue that the lacuna points toward a hundredth name—the Absolute Name.
From his erudition Lönnrot was distracted, a few days later, by the writer from the Yiddische Zeitung. The young man wanted to talk about the murder; Lönnrot preferred to talk about the many names of God.
The journalist filled three columns with the story that the famed detective Erik Lönnrot had taken up the study of the names of God in order to discover the name of the murderer. Lönnrot, accustomed to journalists' simplifications, did not take offense. One of those shopkeepers who have found that any given man may be persuaded to buy any given book published a popular edition of A History of the Hasidim.
The second crime took place on the night of January 3, in the emptiest and most godforsaken of the echoing suburbs on the western outskirts of the capital. Sometime around dawn, one of the mounted gendarmes that patrolled the solitudes of those blocks saw a man, wrapped in a poncho, lying in the doorway of an old paint factory. His hard face looked as though it were wearing a mask of blood; a deep knife wound split his chest. On the wall, across the red and yellow rhombuses, someone had chalked some words, which the gendarme spelled out to himself.... That afternoon, Treviranus and Lönnrot made their way to the distant scene of the crime. To the left and right of their automobile, the city crumbled away; the sky expanded, and now houses held less and less importance, a brick kiln or a poplar tree more and more. They came to their miserable destination; a final alleyway lined with pink-colored walls that somehow seemed to reflect the rambunctious setting of the sun. By this time, the dead man had been identified. He was Daniel Simón Azevedo, a man of some reputation in the old slums of the Northside, where he had risen from wagon driver to election-day thug, only to degenerate thereafter into a thief and even an informer. (The singular manner of his death seemed fitting: Azevedo was the last representative of a generation of outlaws who used a knife but not a revolver.) The chalked words read as follows:
The second letter of the Name has been written.
The third crime took place on the night of February 3. A few minutes before one, the telephone rang in Commissioner Treviranus' office. Keenly secretive, the guttural voice of a man came on the line; he told the commissioner his name was Ginzberg (or Ginsburg) and said that for a reasonable fee he was willing to reveal certain details of the two sacrifices, Azevedo's and Yarmolinsky's. A cacophony of whistles and party horns drowned out the informer's voice. Then, the line went dead. Without discarding the possibility of a prank (it was carnival time, after all), Treviranus made inquiries and found that the call had come from Liverpool House, a tavern on the rue de Toulon—that brackish street shared by a popular museum of wonders and a milk store, a brothel and a company of Bible sellers. Treviranus telephoned the owner of the place—Black Finnegan, former Irish criminal now overwhelmed, almost crushed, by honesty. Finnegan told Treviranus that the last person to use the telephone in the tavern had been a tenant, one Gryphius, who'd just gone out with some friends. Treviranus drove immediately to Liverpool House.
The owner had the following to say: Eight days earlier, Gryphius—a man with sharp features, a nebulous gray beard, and a nondescript black suit—had rented a room above the bar. Finnegan (who generally put the room to a use that Treviranus had no difficulty guessing) had named an exorbitant rent; Gryphius had unhesitatingly paid it. He almost never left the room; he had both lunch and dinner there and hardly ever showed his face in the bar. That night he had come down to Finnegan's office to make a call. A closed coupe had stopped in front of the tavern. The driver hadn't left the driver's seat; some of the customers recalled that he was wearing a bear mask. Two harlequin figures got out of the car; they were short, and no one could fail to notice that they were drunk. They burst into Finnegan's office, party horns bleating, and threw their arms around Gryphius, who apparently recognized them but greeted them somewhat coldly. They exchanged a few words in Yiddish—Gryphius in a low, guttural voice, the harlequins in a sort of falsetto—and then all went up to Gryphius' room. Fifteen minutes later the three men came down again, quite happy; Gryphius was staggering, and seemed to be as drunk as the others.