I came to like the kid more than the adults. One time, finding me puking on the floor, he was kind and tried to kiss me better. I didn’t want him to consider me a fool. The whole thing shook me. I hadn’t expected this Newbody experience to involve falling in love with a four-year-old whose narcissism far exceeded my own. When it came to youth and beauty, he had it all, as well as his emotional volume turned right up. It hadn’t occurred to me that if I wanted to begin again as a human being, it would be as a father, or that I would have more energy with which to miss my children living at home, their voices as I entered the house, their concerns and possessions scattered everywhere. Ralph had failed to warn me of feeling ‘broody’. I guessed such an idea would recommend ‘eternal life’ to no more than a few, just as you never hear anyone say that in heaven you have to do the washing-up while suffering from indigestion. I had to shut the possibility of fatherhood out of my mind, kiss the kid goodbye and remind myself of what I had to look forward to, of what I liked and still wanted in my old life.
In my straighter moments, despite everything, I wanted to be close to my wife. I liked to watch her walk about the house, to hear her undress, to touch her things. She would lie in bed reading and I would smell her, moving up and down her body like an old dog, nose twitching. I still hadn’t been all the way round her. Her flesh creased, folded and sagged, its colour altering, but I had never desired her because she was perfect, but because she was she.
After my journey through the cities and having to leave the kid, I decided to roam around the Greek islands. My own vanity bored even me and I craved warm sun, clear water and a fresh wind. I’d had two and a half months of ease and pleasure, and I wanted to prepare for my return — for illness and death, in fact. I began to think of what I’d tell my friends I’d been doing.
As the doctor had predicted, I wasn’t looking forward to reentering my old body. When I ate, would it still feel as though I were chewing nails and shitting screws? On some days, would I still only be able to swallow bananas and painkillers? But as my old body and its suffering stood for the life I had made, the sum total of my achievement made flesh, I believed I should reinhabit it. I was no fan of the more rigid pieties, but it did seem to be my duty. Would most deaths soon feel like suicides? It was almost funny: becoming a Newbody made living a quagmire of decision. In the meantime, I was looking forward to staying in the same place for a few weeks and finishing, or at least beginning again, Under the Volcano.
My father, the headmaster of a local school, said, before he died of heart failure, that he’d always regretted not becoming a postman. A gentle job, he believed, wandering the streets with nothing but dogs to worry about, would have extended his life. Idiotic, I considered this: worrying was an excitement I needed. But now I had some idea what he meant.
Not that he’d have survived on a postman’s salary. I had begun to realise that I, too, wasn’t used to today’s financial world. I’d always bought my own milk, but had no idea of the price. I’d seriously underestimated what I’d need as a Newbody. The price of condoms! Apart from the cash I’d put aside for my return trip, I’d spent most of my money and couldn’t use my bank accounts or credit cards. Until my return I needed a cheap place to stay and money for my keep.
It was in Greece, on a boat one morning, that I met a middle-aged woman with a rucksack who was going to study photography at a ‘spiritual centre’ on the island I was visiting. She had hitchhiked from London to visit the Centre, which was known to be particularly rejuvenative for those suffering from urban breakdown. When I told her my sad story, she offered to take me along with her.
While I waited in a café in a nearby square, drinking wine and reading Cavafy, she went to the Centre and enquired whether there was any work I could do in exchange for food, a place to sleep and a little payment. Otherwise, I would find a job in a bar or disco, and crash on the beach. The woman returned and told me the Centre had been looking for an ‘oddjob’ to clean the rooms and work in the kitchen. Providing the leader didn’t dislike me, I would eat for free, earn a little money and sleep on the roof.
We walked down to a handful of flower-dotted, whitewashed buildings on the edge of an incline, with a view of the sea. She opened the door in a long, high wall.
‘Look,’ she said. I did: the devil peeping into paradise. ‘They must be between classes.’
It was a shaded garden where the women — naturally, it was mostly women — sat on benches. They talked, wrote earnestly in notebooks and read. In one corner, a woman was singing; another was doing yoga, another combing her hair; on a massage table, a body was being kneaded.
Here, these middle-aged, middle-class and, of course, divorced women from London took ‘spiritual’ nourishment, meditation, aromatherapy, massage, yoga, dream therapy. What baby with its mother ever had it better than in this modern equivalent of the old-style spa or sanatorium? The three men I saw were middle-aged, with hollow chests and varicose veins.
She asked, ‘Will you be all right here?’
‘I think I’ll manage,’ I replied.
After being shown around the kitchen, the ‘work’ rooms, and the dining room, I was taken to see the Centre’s founder or leader, the ‘wise woman’, as she was called, without irony, or with none that I noticed. I had the impression that it would be wise for me, too, to lay off the irony. It was too much of a mature and academic pleasure.
Patricia came to the door of a small, shuttered house ten minutes’ walk from the Centre. In her late fifties, she was big, with long, greying hair, in clothes with the texture and odour of cheap oriental carpets. She invited me in, and ordered me to sit on a cushion. As I dozed off, she talked loudly on the phone, read her correspondence (‘Bastards! Bastards!’), scratched her backside and, from time to time, looked me over.
When I got up to inspect a picture, she turned. ‘Sit down, don’t fidget!’ she said. ‘Be still for five minutes!’
I sat down and bit my lip.
I could recall her variety of feminism from the first time around: its mad ugliness, the forced ecstasy of sisterhood, the whole revolutionary puritanism. I didn’t loathe it — it seemed to me to be a strain of eccentric English socialism, like Shavianism — as long as I didn’t have to live under or near it. It did, however, seem better being a young man these days: the women were less aggressive, earned their own money and didn’t blame anyone with a cock for their nightmares.
I was irritated by what I considered to be this woman’s high-handed approach, and was about to walk out — not that she would have minded — when it occurred to me that for her I was virtually a child as well as only a potential menial. I was neither an Oldbody nor a Newbody. I was a nobody.
I’d always had a penchant for tyrants, at school, at work and in the theatre where, when I was young, they flourished, having come from army backgrounds. I had enjoyed testing myself against them. How many times could they beat you up before they had to come to terms with you? However, now I was shaken by a blast of late-adolescent fury. I’d forgotten how adults talk down to you, when they’re not ignoring you, and how they hate to hear your opinion while giving their own. You’re at one of your parents’ dinner parties and your parents’ friends ask you how your exams are going and you tell them you have failed and you are glad, glad, glad. Your parents tell you not to be rude, and you’ve just been to see If … Your parents want a gin and tonic but you want a machine gun and the revolution, and you want them now.