Tyrone answers in a low, careful voice: I am just passing through. “C’est passé n’ap passé là”.
Yes, indeed — she nods and smiles — he is just passing through. She makes a gesture with her rattle for the men with the machetes to release him, and then she turns to her flock. She separates Claude from the group with a push and says he, too, must pass through. Take the infant and pass along with the hairy one.
Vanise staggers when the boy lets go of her hand, and seems to be coming to, for she takes a step to follow him and Charles. But the mambo stops her with her bell. No, hounci, you stay.
Tyrone has backed off one careful step at a time, with Claude and the baby beside him, until they have moved out of the group and are standing in the gorge a ways below the others. He sees the red-eyed face of old François in the bushes next to him. The old man sneers at the mambo and shouts at her. “Nen point mambo ou houngan passé Bondieu nan pays-yà!” There is no mambo or houngan in this country greater than God.
The woman shrieks at him. “Enhé, enhé, enhé!” she curses. “Papa Ogoun qui gain’ yun mangé, tout moune pas mange’ li!” Now, she says, where are my children? “Coté petits moin yo?” She turns and looks across the faces of the crowd.
Signaling to the pair of men with the machetes, she starts back up the rocky path toward the hounfor, and they follow. The others mill about for a second, cease their movement and watch her go. Then they turn, Vanise included, and begin filing down the path after Tyrone.
As one by one they pass the old man, he cackles and taps them on the shoulder with his stick. Then at last they are gone, and the old man is standing alone in the narrow gorge, mumbling and every now and then breaking into a dry laugh, as if he knows what no one else knows.
“C’est pas faute moin!” It’s not my fault, the old man sings. “C’est pas faute moin! C’est pas faute moin!”
3
Where the stream enters the sea, the Haitians come alone and in twos and threes from their huts to meet the Jamaican. In the bay, a half mile away, the trawler rocks lightly in the soft lavender predawn light, and beyond the hook of beach that protects the bay, open sea stretches straight to Africa, where the eastern sky is born, cream-colored near the horizon, fading to zinc gray overhead. In the west, above Florida, the sky deepens to purple, with glints of stars. A pair of gulls cruise hungrily along the beach toward the sandy hook, while overhead, its huge, motionless black wings extended like shadows, a frigate bird floats, watches, prepares to dive.
The Haitians are wearing their best clothes: for most of the men, clean white shirts, dark trousers, black shoes; for the women, brightly colored cotton dresses, sandals, headscarves. They carry cardboard suitcases, woven bags and baskets into which they’ve packed a change or two of clothing, if they own that much, a few personal items, maybe a small bottle of perfume or cologne, a family photograph in a gilt frame, a Bible or prayerbook, their gardes and wangas, and food for the journey — fruit, cassava, chicken, a bottle of clairin, some tinned milk. They may own more than these pitiful few possessions, a pot and a pan, some dishes, gourds, tools, bedding, a bicycle, but they don’t hesitate to leave these things behind, for they are starting over, and soon, they know, they will own all the things that Americans own — houses, cars, motorcycles, TV sets, Polaroid cameras, stereos, blue jeans, electric stoves. Their lives will soon be transformed from one kind of reality, practically a nonreality, into a new and, because superior, an ultimate reality. To trade one life for another at this level is to exchange an absence for a presence, a condition for a destiny. These people are not trying merely to improve their lot; they’re trying to obtain one.
Tyrone, the Jamaican, greets them as they arrive at the beach, and he takes each of them off a few steps from the others to complete his business with them privately, for he has agreed with them separately on the cost of the journey. When he has obtained all the money, he divides it into two packets, one thicker than the other. The thicker packet he will turn over to Dubois, telling him that’s all he was able to extract from them. The other, smaller packet he will keep in a separate pocket for himself. He feels no guilt for this; without him, Dubois would have nothing to show for his trip from the Keys but a sunburn and a gasoline bill at the marina in Coral Harbour.
When the Haitians have assembled on the beach, Tyrone drags the dinghy out of the bushes and across the gray sand to the water. He jumps in, seats himself at the stern and points out the first six and waves them over toward the bow of the boat.
He hollers to the boy, Dorsinville, and instructs him to hold the bow and help the others into the boat, and the boy jumps to the task. First the old lady and the young woman with her two children come aboard, then an old man going to Florida to be with his son and daughter, and a woman whose husband went over four years ago, and a young man whose older brother is in New York.
Tyrone signals the boy to push the boat out, which he does, and then he starts the motor, brings the boat around toward the sandbar, and in seconds he has the boat slicing through the still, velvety-gray water of the bay toward the Belinda Blue.
At Sea
It’s their faces that agitate him, Bob decides, and then he changes his mind: No, it’s the way they move, silent as sheep and careful not to touch what the act of climbing aboard does not require them to touch. They bunch together like gazelles, nervous but apparently not frightened, and too shy to reveal their curiosity, so that their eyes seem glazed slightly, as if they’ve been stunned by the sight of the Belinda Blue, the tall, bulky white man standing on the deck reaching out his hand to help them board from the dinghy, the spaciousness of the boat, its long afterdeck and the cabin forward, which they glance at but do not examine, and over the cabin, the bridge, where the wheel and other controls are located, a radio squawking static and a red scanner light dancing back and forth along a band of numbers.
They seem so fragile to Bob, so delicate and sensitive, that he’s suddenly frightened for them. Even the young men, with their hair cut close to the skull, seem fragile. He wants to reassure them somehow, to say that nothing will hurt them as long as they are under his care, nothing, not man or beast or act of God. But he knows he can’t even tell them where they are going, what time it is, what his name is, not with the half-dozen words and phrases of Québécois he learned by accident as a child, learned, despite his father’s prohibition against speaking French, from boys at school and old women at LeGrand’s grocery store on Moody Street and old men fishing from the bridge over the Catamount River. He suddenly pictures the huge green and white sign on Route 93 north at the state line between Massachusetts and New Hampshire, Bienvenu au New Hampshire, and he says to the Haitians, “Bienvenu au Belinda Blue!” They turn their coal-black faces toward him, as if wanting to hear more, and when Bob merely smiles, they look down.
The boat is crowded now, more like a ferry than a fishing boat, Bob thinks. Tyrone has come aboard and is tying the dinghy to the stern. “We got to get up a cover,” he says. He says it without looking at Bob, as if he thinks the two of them are alone on the boat.