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My mistress, prostrate on her pallet in the sick ward of the Castle, called for me at midnight and said: 'Eugcnius, do you fear the Emperor more than you love me and my dear husband?'

'What do you ask of me, mistress? I am yours to command.'

'Eugenius, take a boat across the Bosphorus and stand near the Brazen House, but out of sight; and be ready to act as a guide to my Belisarius when he is set free tomorrow. They will release him very early before the streets are full of people.'

I waited in the Square of Augustus, near the Brazen House, for many hours. At dawn I saw him rudely thrust out of the gate by two drunken soldiers. One cried: 'Go and seek your fortune now, old man. You are free as air.'

'Ay,' cried the other.' No money, no home, no eyes, no fame!'

But a young corporal came out and reproved them: 'You are two ill-conditioned beasts, who have never raised your heads above your trough of swill. Go now at once, I order you, and lie upon your backs on the pavement of the Brazen House. Gaze up at the mosaics on the ceiling and observe the pictured battles there. You will sec the great victories of the Tenth Milestone and Tricameron, and the capture of Naples, and the defence of Rome, and the victory at the Mulvian Bridge. From whom does the Emperor in those pictures receive the spoils of victory — kings and kingdoms and all that is most valued by monarchs? Why, from this Belisarius, whom you now insult in his blindness, denying that any fame remains to him!'

Belisarius, turning his sightless face towards the Corporal, said: ' Softly, best of men! Whom the Emperor hates, shall his soldiers praise?"

The Corporal replied: 'My father fought in Persia and in Africa with your Household Squadron, and fell at Rome defending Hadrian's mausoleum. If these ruffians take fame from you, they dishonour my father's memory. Accept this broken spear-staff, brave one, to steady your faltering steps. I do not care who hears me say: "Fame cannot be quenched with a needle." '

The streets were empty of all but scavengers and homeless beggars. Belisarius, staff in hand, walked with many pauses down the High Street, across the coloured marble flags of the pavement; I followed him at a little distance. When he reached the statue of the Elephant he stopped to finger the rugged legs of the beast. I heard him mutter idly to himself: 'Behold now Behemoth whom I made with thee; he eateth grass like an ox. His bones are as strong pieces of brass, his bones are like bars of iron. He is the chief of the ways of God.'

Presently he spoke again more to the purpose, quoting from the same book:' Behold I cry out of wrong but I am not heard, I cry aloud but there is not judgement He hath fenced up my way that I cannot pass, and he hath set darkness in my paths. He hath stripped me of my glory.'

Then I spoke sofdy from behind him and said: 'My lord, this is I, Eugenius the eunuch. My dear mistress Antonina sent me here to be your guide.'

He turned and reached out his hand for mine, drew me to him, and embraced me. Then he asked anxiously after my mistress, and I gave him her sorrowful messages of love. As we walked on, he ate the white bread and fruit that I had brought from her for his breakfast.

Belisarius asked me to guide him to the suburb of Blachernae; he went with such great strides through the empty squares and streets that it seemed rather that he was guiding me than I him. Nobody heeded us. An easterly wind brought the smell of new bread from the municipal bakeries, which he remarked upon; and as we passed through the docks in the district of Zeugma he snuffed with his nose and said: 'I smell cinnamon and sandalwood and sailors. This blindness will make a very dog of me.'

At last we came to the monastery of St Bartimaeus at Blachernae. There Belisarius rapped with his staff on the postern gate, and a lay-brother opened.

Belisarius demanded to sec the Abbot, but the lay-brother replied: 'He is at his accounts; I cannot disturb him for such as you.'

Belisarius said: 'Tell him, I beg, that my name is Belisarius.'

The lay-brother laughed at what he judged to be a pleasantry. For Belisarius was dressed in a commoner's tunic, soiled by prison wear, and had a dirty clout fastened over his eyes.

The lay-brother joked: 'And my name is the Apostle Peter.'

Through the door I perceived the monk Uliaris passing along a passage on some errand. I cried out to him: 'Brother Uliaris, to the rescue!'

Uliaris hurried to the door. When he perceived Belisarius's fate, he wept bitterly and cried out:' O dear friend, O dear friend!' — not finding other words.

Belisarius said: 'Uliaris, beloved comrade, go, I beg you, to your reverend Abbot and obtain from him a certain possession of mine, which I once lent to his predecessor until I should have need of it. It is the wooden begging bowl of St Bartimaeus, your patron: the hour of my need is now.'

Uliaris went to the Abbot, who at first would not yield up the bowl. He protested that it was a sacred relic, not to be handled by profane hands, and, moreover, a great source of revenue to the monastery; and that the Emperor would be angry if charity were shown to Belisarius.

Uliaris told the Abbot: 'God will assuredly curse our house if we withhold this bowl from the rightful owner, by whose generosity we have benefited these thirty years.'

Then the Abbot consented, though unwillingly, and gave Uliaris the key to the jewelled chest in which the bowl was kept. Uliaris came out again to us and delivered up the bowl.

Belisarius traced the carved inscription with his finger, repeating aloud the words 'Poverty and Patience'. Uliaris was still so oppressed by grief and astonishment that he found no words of farewell. He embraced Belisarius and went inside again.

Belisarius and I now made our way to the suburb of Deuteron by the Golden Gate. We stopped at the portico of a church of the Virgin. Here Belisarius sat down to beg on the steps; but the beadle, not knowing him, drove him away roughly. He suffered the same treatment at the Churches of St Anne, St George, St Paul, and the Martyr Zoe. For these beadles reserve the church steps for certain professional beggars who pay them a proportion of their alms in return for the privilege. At last he asked me to guide him to the monastery of Job the Prophet, not far off, where at last he met with kindness. For a beggar already posted there recognized him and rushed to weep upon his neck; it was Thurimuth, the guardsman, again fallen on evil times.

Belisarius sat down against a buttress of the cloister, crossing his legs. By this time the streets had begun to fill. With the bowl upon his lap he called in a clear, proud voice: 'Alms, alms! Spare a copper for Belisarius! Spare a copper for Belisarius who once scattered gold in these streets! Spare a copper for Belisarius, good people of Constantinople! Alms, alms!'

At this strange cry, which seemed a command rather than a plea, a great crowd began to gather; and a common wonder gave place to common indignation when they recognized their former hero and saviour — a blind beggar at the roadside. Soon money rained into the bowl, silver and gold pieces mixing with the copper. Though some shrouded their faces with their cloaks as they gave, there were many men of rank and substance who did not so conceal themselves, and also many women.

Now certain of his veterans gathered at the news. They formed as it were a bodyguard to prevent the people from pressing too closely upon him, so that each passed by singly, paying his debt of gratitude to Belisarius for the city's deliverance from the Huns. Thurimuth had fetched a sack: as often as the bowl was filled he emptied the coins into the sack and gave the bowl to Belisarius again. Before evening fell forty thousand people had passed, and there were many sacks full of money. But still Belisarius chanted: 'Spare a copper for Belisarius, good people of Constantinople! Alms, alms!' All gave according to their quality — poor old women gave farthings, and children halfpence. Even the prostitutes contributed silver from their night earnings. One man brought a broad gold piece, quoting: 'Whose is the image and superscription?' It was an example of the medal struck after the conquest of Africa, proclaiming Belisarius 'The Glory of the Romans'.