These were extraordinary spoils, the richest ever carried in any triumph in the world before; for though the soldiers at Tricamaron had plundered the camp, that treasure was only a tithe of what was collected at Carthage and Hippo and Bulla and Grasse and elsewhere from the city treasuries and royal palaces and seats of the nobility. It consisted of the Vandals' accumulated trading profits from overseas and their revenues from Africa — the surplus of a hundred years — and the spoils of Geiserich's extensive piracy. The Vandals had been a small and oppressive aristocracy in a fertile, teeming land, and what they were too lazy to spend on public works they had hoarded. So, heaped on these carts were millions of pounds of bar-silver, and sacks of silver and gold coin, and quantities of bar-gold, and golden cups and dishes and salt-cellars encrusted with gems, and golden thrones and golden carriages of state and statues of gold, and copies of the Gospel bound in gold and studded with pearls, and heaps of golden collars and girdles, and gold-inlaid armour- in short, every luxurious and beautiful object that can be imagined, including priceless antiquities from King Geiserich's sack of the Imperial Palace at Rome and of the Temple of Jove on the Capitolinc Hill. There were also a great number of sacred relics: bones of martyrs, miraculous images, authentic garments of Apostles, the nails from St Peter's cross on which he was crucified upside down.
But the most wonderful and venerable spoils of all were none other than the sacred instruments of Jewish religious worship that were made by Moses in the Wilderness at God's express command and later installed at the Temple in Jerusalem. They are described in the twenty-fifth chapter of the Book of Exodus: the sacred shevv-bread table of shittim wood overlaid with pure gold, and its accompanying golden spoons and bowls and dishes; and the seven-branched candlestick of beaten gold with its tongs and snuff-dishes; and the golden Mercy Seat, and its two attendant gold cherubim with outspread wings. These things Geiserich had stolen from Rome, where they had been brought by the Emperor Titus after Ids capture of Jerusalem. The Ark of the Covenant itself had disappeared. Some say that it is in France somewhere, with certain other Temple spoils, in the hands of the Prankish King, and others that it is at Axum in Ethiopia, and others that it is sunk at the bottom of the River Tiber at Rome, and others that it was long ago caught up to Heaven out of the reach of sacrilegious hands.
The Senate met the procession and joined it at the Amastrian Square, and so did droves of monks, and other clergy. The monks behaved in the rowdiest way, gloating over the spoils, especially the sacred relics which Justinian had promised them for their churches.
In the days of the Roman Republic the victorious general rode with his captives through the streets of the City, and for that one day was supreme in power. The enemy king or chieftain, if he had been captured, was offered as a human sacrifice at the close of the ceremonies. How customs have changed since those heroic times! Observe Geilimer free of chains: as the procession finally reaches the Hippodrome, where Justinian is awaiting it, seated in the Royal Box, he enters with the rest. He removes his purple cloak and, mounting up to the throne, makes obeisance to Justinian; and is then graciously raised up and pardoned. He is given a royal warrant which confers on him vast estates in Galatia for himself and his family; and, in addition, the title of Illustrious Patrician if he consents to renounce his Arian heresy. Observe also Belisarius, the victor, who approaches the throne, removes his purple cloak and makes obeisance at the Emperor's feet; and is given no estate, no words of gratitude, but informed merely that he has obeyed orders well.
You may ask how Geilimer comported himself on this trying occasion. He neither laughed nor wept, but shook his head sadly and wonderingly and continued to repeat over and over again, as a sort of charm, the words of the Prophet Ecclesiastes: 'Vanity of vanities, all is vanity.' Shortly afterwards he retired with his family to Galatia, and there lived to a comfortable old age, remaining true to the Arian faith. As for the other Vandal prisoners: the most warlike of them were formed into cavalry squadrons and sent to the defence of the Persian frontier, but first Belisarius had his pick of them for his Household Regiment. The remainder were used as labourers for the building of churches or as oarsmen in the Imperial galleys.
Afterwards Justinian was told by Theodora that if he wished to win the title 'The Great' he must be magnanimous and show Belisarius some worthy mark of favour. He therefore appointed him Consul for the year following, and even struck a medaclass="underline" his own head on the obverse, and Belisarius riding in full armour on the reverse, with the inscription 'The Glory of the Romans' — a unique honour in our City. Belisarius's induction as Consul took place on New Year's Day. Seated in his ivory chair of office, which was supported by Vandal captives, and with an ivory wand in his hand, he made another short progress through the City from his quarters in the Palace to the Senate House. As he went he distributed largesse to the crowd from his own private spoils of war — gold and silver coin, cups, girdles, brooches — to the value of 100,000 gold pieces. But my mistress Antonina, whose prudence in the matter of the water-bottles will be recalled, took care that he should not beggar himself. When the mob clamoured for more, she told them herself that they were shameless creatures and would strip Belisarius not only of all he had won in Africa but of what he had inherited from his parents or saved of the gifts awarded him by the Emperor. To show the foresight of my mistress in matters of economy, I must tell you that she had, while still at Cardiage and without Belisarius's knowledge, removed a very large quantity of coin from Geilimer's treasure, choosing all the more recently minted Imperial money that she could find, so that its origin should not be suspected, and hidden it away against a rainy day. For Belisarius's household expenses were enormous, and there never was a more generous man to the needy and unfortunate.
The sacred relics were distributed among the churches, appropriately to the dedication of each, and every church of importance received something. But one small, anonymous community of very poor monks, who lived by begging and occupied a ruinous house in the suburb of Blachernae, did not share in all this bounty. Their abbot came to Belisarius presently and asked him, in Christ's name, whether he had perhaps some trifle of his own that he could give them; for while he was in Africa they had prayed for his success night and day.
He replied:' Venerable Father, yours is a fraternity of poor begging brothers who have small regard for silver or gold, and I shall therefore give your house no object that may distract their minds from religious thoughts. But I shall lend you a famous relic, the begging bowl of St Bartimaeus, which the Emperor himself gave me after the fight at Daras, and you shall display it in your house and keep it as a reminder of your vows of poverty, patience and virtue. Remember, it is a loan only, since I cannot seem ungrateful to His Sacred Majesty. One day I may have need for it again.'