When the time came for him to bid farewell to the doctor, the spook was reduced to tears. As he mopped his eyes, he pressed hard against his left cheekbone. There was a clicking sound inside his head and his left sinus cavity began to drain. He carefully but unobtrusively caught the draining fluid in his handkerchief. When he shook hands in farewell, he pressed the wet cloth against the bare skin of the doctor's wrist. He left the handkerchief on Flores's desk.
By the time the spook and his mules had passed the cornfields and entered the jungle, the schizophrenic toxins had taken effect and the doctor's mind had shattered like a dropped vase.
The jungle of lowland Guatemala was not a happy place for an orbiter. It was a vast canny morass of weeds run wild that had known man for a long time. In the twelfth century it had been cauterized for the irrigated cornfields of the original Maya. In the twentieth and twenty-first it had been introduced to the sinister logic of bulldozers, flamethrowers, defoliants, and pesticides. Each time, with the death of its oppressors, it had sprung back, nastier and more desperate than before.
The jungle had once been threaded by the trails of loggers and chicleros, seeking mahogany and chicle trees for the international market. Now there were no such trails, because there were no such trees left.
This was not the forest primeval. It was a human artifact, like the genetically altered carbon- dioxide gobblers that stood in industrial ranks across the Synthetic forests of Europe and North America. These trees were the carpetbaggers of an ecological society smashed and in disarray: thorn, mesquite, cabbage palm, winding lianas. They had swallowed whole towns, even, in places, whole oil refineries. Swollen populations of parrots and monkeys, deprived of their natural predators, made nights miserable.
The spook took constant satellite checks of his position and was in no danger of losing his way. He was not having any fun. Disposing of the rogue humanitarian had been too easy to enjoy. His destination was the sinister hacienda of the twentieth-century American millionaire, John Augustus Owens, now the headquarters of the Mayan brain trust.
The stuccoed roof-combs of the Tikal pyramids were visible from treetops thirty miles away. The spook recognized the layout of the Resurgent city from satellite photographs. He traveled till dark and spent the night in the decaying church of an overgrown village. In the morning he killed his two mules and set out on foot.
The jungle outside Tikal was full of hunters' trails. A mile outside the city the spook was captured by two sentries armed with obsidian-studded clubs and late-twentieth-century automatic rifles.
His guards looked too tall to be actual Mayans. They were probably outside recruits rather than the indigenous Guatemalan Indians who made up the core of the city's population. They spoke only Maya, mixed with distorted Spanish. With the help of his computer, the spook began eagerly sucking in the language, meanwhile complaining plaintively in English. The Veil gave a talent for languages. He had already learned and forgotten over a dozen.
His arms were bound behind him and he was searched for weapons, but not otherwise harmed. His captors marched through a suburban complex of thatched houses, cornfields, and small gardens. Turkeys scratched and gobbled underfoot. He was turned over to the theocrats in an elaborate wooden office at the foot of one of the secondary pyramids.
There he was interrogated by a priest, who put aside a headdress and jade lip plug to assume the careful colorlessness of a bureaucrat. The priests English was excellent, and his manner had that ingrained remoteness and casual assumption of total power that only a long acquaintance with industrial-scale power structures could breed. The spook slipped easily into the expected responses. With immediate success, he posed as a defector from the Synthesis, in search of the so-called "human values" that the Synthesis and the zaibatseries had dismissed as obsolete.
He was escorted up the pyramid's limestone stairs and imprisoned near the apex in a small but airy stone cell. His integration into Mayan society, he was told, would come only when he had emptied himself of old falsehoods and was cleansed and reborn. In the meantime he would be taught the language. He was instructed to watch the daily life of the city and to expect a vision.
The cell's barred windows provided a splendid view of Tikal. Ceremonies were carried out every day on the largest temple pyramid; priests climbed like sleepwalkers up its steep stairs, and stone caldrons sent black threads of smoke rising into the pitiless Guatemalan sky. Tikal held almost fifty thousand people, a tremendous number for a preindustrial city.
At dawn, water glittered from a hand-dug limestone reservoir east of the city. At dusk the sun set in the jungle beyond a sacred cenote, or sacrificial well. About a hundred yards from the cenote was a small but elaborate stone pyramid, closely guarded by men with rifles, which had been erected over the bombproof shelter of the American millionaire, Owens. When the spook craned his neck and peered through the stone bars, he could see the entrances and exits there of the city's highest-ranking priests.
The cell went to work on him the first day. The combination of his spook training, the Veil, and his computer protected him, but he observed the techniques with interest. During the day he was hit with occasional blasts of subsonics, which bypassed the ear and dug right into the nervous system, provoking disorientation and fear. At night hidden speakers used hypnagogic indoctrination techniques, peaking around three A.M. when biorhythmic resistance was lowest. Mornings and evenings, priests chanted aloud at the temple's summit, using a mantralike repetition as old as humanity itself. Combined with the mild sensory deprivation of the chamber, its effect was powerful. After two weeks of this treatment, the spook found himself chanting his language lessons aloud with an ease that seemed magical.
In the third week they began drugging his food. When things began to trail and pattern about two hours after lunch, the spook realized he was not facing the usual vibratory thrill of subsonics but a powerful dose of psilocybin. Psychedelics were not the spook's drugs of choice, but he rode out the dose without much difficulty. The peyote next day was considerably harder -- he could taste its bitter alkaloids in his tortillas and black beans -- but he ate it all anyway, suspecting that his intake and output were monitored. The day crawled by, with spasms of nausea alternating with elation-states that made him feel his pores were bleeding spines. He peaked sometime after sunset, when the city gathered by torchlight to watch two young women in white robes plummet fearlessly from a stone catafalque into the cold green depths of the sacred well. He could almost taste the chill green limestone water in his own mouth as the drugged girls quietly drowned.
In the fourth and fifth weeks his diet of native psychedelics was cut back. He was acculturated by being escorted around the city by two young priestesses of his own apparent age. They rounded out the subliminal language lessons and began to introduce him to the Resurgence's carefully crafted theology. By now a normal man would have been sufficiently pulverized to cling to them like a child. It had been a severe ordeal even for the spook, and he sometimes had to struggle against the urge to rip both priestesses to pieces like a pair of tangerines.
Halfway through his second month he was put to work on probation in the cornfields, and allowed to sleep in a hammock in a thatched house. Two other recruits shared the hut, where they struggled to reintegrate their shattered psyches along approved cultural lines. The spook didn't like being cooped up with them; they were so broken up that there was nothing left for him to pick up on.