Ivory gave him a mock scowl, but the ease in Razvan was worth the unfamiliar teasing.
Razvan found a smile forming in his heart. «Take my daughter and sit where she can rest,» he instructed, «so they may get started.»
Ivory touched his mind again. The terrible pain had eased, but she knew he still felt it. She wrapped her arm around him tightly and clung there while the prince walked to the middle of the room and the hush fell again.
Gregori and Savannah carried their babies into the center of the room. The crowd erupted with joy, the walls expanding as though they couldn't contain so much happiness. Razvan wrapped his arm around Ivory's waist and held her close.
«Everyone will pledge to love and support those children,» Ivory said, remembering the ceremony from her childhood. «All of us are expected to educate, love and become family to them so that should anything happen to their parents, they will not feel alone in the world.» She brushed a kiss along the side of his face. «More children for you.»
He flicked her a promise of retaliation at the laughter in her voice. «We will have to have at least ten more.»
Ivory sucked in her breath and scowled at him. She didn't know the first thing about babies-give her a sword every time.
Razvan made a little snorting sound and even the wolves stirred as if they were laughing.
Gregori handed his daughter to the prince. The baby seemed impossibly tiny to Ivory, but she had all her fingers and toes and a head of thick, dark hair-and she was alive. Her head turned and her eyes met Ivory's. There was awareness there. Ivory's throat tightened more.
«Who names this child?» Mikhail asked.
«Her father,» Gregori answered.
«Her mother,» Savannah proclaimed.
«Her people,» the entire crowd chanted back.
«I name you Anastasia Daratrazanoff,» Mikhail said. «Born in battle, crowned with love. Who will accept the offer of the Carpathian people to love and raise our daughter?»
«Her parents, with gratitude,» Savannah and Gregori answered formally.
The second infant was handed to Mikhail with great care. She was visibly smaller and a little more fragile, with the same head of dark hair. She, too, looked at Ivory as Mikhail held her high in the air for the Carpathian people to see. Elation swept through the room at the sight of the small baby, an almost electric excitement that had tears swimming in Ivory's eyes. She smiled at the baby and was shocked when the infant smiled back.
«Who names this child?» Mikhail asked.
«Her father,» Gregori answered. His voice sounded choked, as if he could barely get the words past the lump in his throat.
«His mother,» Savannah replied, cuddling little Anastasia protectively against her body.
«Her people,» every man, woman and child in the room proclaimed in unison.
«I name you Anya Daratrazanoff,» Mikhail announced. «Born in battle, crowned with love. Who will accept the offer of the Carpathian people to love and raise our daughter?»
«Her parents, with gratitude.» Gregori and Savannah accepted the tremendous honor and duty together.
The crowd erupted into singing and chanting, joy filling the ceremonial chamber. Laughter broke out. Ivory caught sight of Travis hugging Falcon. He looked happy and carefree. She found herself smiling right along with the rest of them.
«I suppose we should swear allegiance to the prince,» she whispered.
«I suppose,» Razvan agreed, «but not now. Now, I want to take you home and start on those ten children we are going to have.»
Ivory laughed and placed her hand in his. She doubted the ten children thing was ever going to happen, but she certainly had no objections to the trying.
APPENDIX 1
Carpathian Healing Chants
To rightly understand Carpathian healing chants, background is required in several areas:
1. The Carpathian view on healing
2. The Lesser Healing Chant of the Carpathians
3. The Great Healing Chant of the Carpathians
4. Carpathian musical aesthetics
5. Lullaby
6. Song to Heal the Earth
7. Carpathian chanting technique
1. THE CARPATHIAN VIEW ON HEALING
The Carpathians are a nomadic people whose geographic origins can be traced back to at least as far as the Southern Ural Mountains (near the steppes of modern-day Kazakhstan), on the border between Europe and Asia. (For this reason, modern-day linguists call their language «proto-Uralic,» without knowing that this is the language of the Carpathians.) Unlike most nomadic peoples, the wandering of the Carpathians was not due to the need to find new grazing lands as the seasons and climate shifted, or the search for better trade. Instead, the Carpathians' movements were driven by a great purpose: to find a land that would have the right earth, a soil with the kind of richness that would greatly enhance their rejuvenative powers.
Over the centuries, they migrated westward (some six thousand years ago), until they at last found their perfect homeland-their susu-in the Carpathian Mountains, whose long arc cradled the lush plains of the kingdom of Hungary. (The kingdom of Hungary flourished for over a millennium-making Hungarian the dominant language of the Carpathian Basin-until the kingdom's lands were split among several countries after World War I: Austria, Czechoslovakia, Romania, Yugoslavia and modern Hungary.)
Other peoples from the Southern Urals (who shared the Carpathian language, but were not Carpathians) migrated in different directions. Some ended up in Finland, which accounts for why the modern Hungarian and Finnish languages are among the contemporary descendents of the ancient Carpathian language. Even though they are tied forever to their chosen Carpathian homeland, the wandering of the Carpathians continues, as they search the world for the answers that will enable them to bear and raise their offspring without difficulty.
Because of their geographic origins, the Carpathian views on healing share much with the larger Eurasian shamanistic tradition. Probably the closest modern representative of that tradition is based in Tuva (and is referred to as «Tuvinian Shamanism»)-see the map on the previous page.
The Eurasian shamanistic tradition-from the Carpathians to the Siberian shamans-held that illness originated in the human soul, and only later manifested as various physical conditions. Therefore, shamanistic healing, while not neglecting the body, focused on the soul and its healing. The most profound illnesses were understood to be caused by «soul departure,» where all or some part of the sick person's soul has wandered away from the body (into the nether realms), or has been captured or possessed by an evil spirit, or both.
The Carpathians belong to this greater Eurasian shamanistic tradition and share its viewpoints. While the Carpathians themselves did not succumb to illness, Carpathian healers understood that the most profound wounds were also accompanied by a similar «soul departure.»
Upon reaching the diagnosis of «soul departure,» the healer-shaman is then required to make a spiritual journey into the nether worlds to recover the soul. The shaman may have to overcome tremendous challenges along the way, particularly: fighting the demon or vampire who has possessed his friend's soul.
«Soul departure» doesn't require a person to be unconscious (although that certainly can be the case as well). It was understood that a person could still appear to be conscious, even talk and interact with others, and yet be missing a part of their soul. The experienced healer or shaman would instantly see the problem nonetheless, in subtle signs that others might miss: the person's attention wandering every now and then, a lessening in their enthusiasm about life, chronic depression, a diminishment in the brightness of their «aura,» and the like.