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After a prayer and welcome from the Musqueam hosts, each attendee made a statement about what he or she was most concerned about and hoped might result from this gathering. To commemorate the millennium, the meeting was called Turning Point. As these tremendously competent elders and leaders spoke, it was clear they had open hearts, and I felt they were desperate to be heard by us. Discussions ensued, and there were tribal differences about historical disagreements and overlapping territory, but all continued work to define various challenges and ponder a unified approach. One discussion group drafted the powerful declaration:

Declaration of First Nations of the North Pacific Coast

PREAMBLE

The North Pacific Coast is a rich, varied and fragile part of the natural world.

The connection between land and sea with people has given rise to our ancient northwest cultures.

We recognize this life source is under threat like never before and that all people must be held accountable.

This united declaration is the foundation for protecting and restoring our culture and the natural world.

We are the ones that will live with the consequences of any actions that will take place in our territories.

DECLARATION

We declare our life source is vital to the sustenance and livelihood of our culture and our very existence as a people.

The First Nations of the North Pacific Coast inherit the responsibility to protect and restore our lands, water and air for future generations.

We commit ourselves:

• to making decisions that ensure the well-being of our lands and waters.

• to preserving and renewing our territories and cultures through our tradition, knowledge and authority.

• to be honest with each other and respectful of all life.

We will support each other and work together as the original people of the North Pacific Coast, standing together to fulfill these commitments.

The DSF attended Turning Point in a supportive role, providing funding, organization, research, and contacts. We made it clear that while we believed the land belonged to the First Nations communities and supported their struggle to have that ownership recognized by government, we wanted the forest and marine ecosystems in which they dwell to remain healthy and productive in perpetuity. People have lived there for thousands of years and need those resources to make a living; parks that exclude First Nations use of the land are not a solution. Our outlook differed from those of environmental groups who just sought more “acres” of parks and protected areas.

We organized and funded many more Turning Point conferences. We brought in First Nations people whose land claims had been settled, to speak of what happened after. As the union strengthened, we worked hard organizing countless separate meetings with forestry companies, mayors of coastal communities, tourism operators, loggers, truckers, government officials, and other environmental groups, who all began to recognize and support the power of the Turning Point process and participants.

The New Democrat provincial government was under pressure to come to some kind of accommodation because the forestry companies knew that until land-title issues were settled, logging in the central to north coast forests would be increasingly contentious. On April 4, 2001, Premier Ujjal Dosanjh signed two documents, one of which set in motion negotiations with the provincial and federal governments and the Turning Point communities on what was termed a government to government to government basis. It was an acknowledgement that the First Nations and the “stakeholders” had legitimate rights.

As the Turning Point organization grew in strength, the foundation's role diminished, and eventually it was time to disengage ourselves. In September 2003, in a formal celebration in Skidegate village on Haida Gwaii, we were thanked and farewells were made. The DSF received a drum, symbol of the heartbeat of the people, and we gave each community a gift of fossilized cedar leaves, a symbol of tenacity and survival.

The foundation moved on with its many other projects, but Tara and I had made friendships and developed relationships that continue today and that we will cherish for our lifetimes.

A POSTSCRIPT LED TO one of the most painful episodes of my adult life. When the David Suzuki Foundation agreed to complete independence for Turning Point from our list of projects, the major funder of that initiative expressed a reluctance to transfer its funds directly to Turning Point. We had worked closely with the Lannan Foundation for years, but Turning Point was a newly independent organization without a track record; the funder wanted to continue contributing through DSF. We would be responsible for how those funds were used by Turning Point. Jim knew this was not wise and asked the funder to give directly to Turning Point, but this was not an option. Reluctantly, we agreed to handle the funds and carry out “due diligence” with Turning Point.

When we initially set ourselves up as a double-barreled organization in 1991, the project-based institute arm had chafed under the limits imposed by the fund-raising foundation arm. Now DSF staff found themselves in the position of being like the hated government “Indian agents” of the past, giving the money but making Turning Point jump through hoops as required by Revenue Canada.

Unfortunately, we were in the midst of the long, drawn-out federal audits of every dime of our spending that have plagued us in recent years and cost the DSF over $100,000. We had to be equally demanding of Turning Point. Moreover, we had to ensure the funder's wishes were carried out.

Inevitably, this arrangement led to an explosive confrontation and a formal severing of ties between our two organizations. For DSF, it meant relief from the burden of legal responsibility for those funds and being the bad guy demanding accounting, but the bitter resentment at the role we played is a painful legacy of what remains one of our proudest achievements.

PERHAPS THE MOST FREQUENT question I'm asked after I give a speech is, “What can I do?” We used to say, “Think globally and act locally,” but in my experience problems seem so immense that individuals contemplating them feel insignificant and helpless. The slogan disempowers, rather than motivates. The eminent philosopher-priest Thomas Berry suggests that to be effective globally, we must think and act locally, and I agree.

In the late '90s, the DSF contacted the Union of Concerned Scientists, an influential group of scientists in the U.S. who had developed a list of suggested activities to reduce our ecological footprint. We worked with them to modify their suggestions, numbers, and analysis for Canada.

Each of us affects nature — air, water, soil, energy, other species — through what we eat, how we move about, and where we live. Focusing on food, transportation, and housing, the Union of Concerned Scientists and the DSF came up with ten of the most effective things individuals can do. When I first read the list, I threw it aside and exclaimed, “Come on, get serious. This is too easy!” But Ann Rowan, who was heading the project, showed me the scientific rationale underlying each suggestion and convinced me.

We called these ten steps the Nature Challenge and asked Canadians to make a commitment to implement at least three of them in the year ahead:

1. Reduce home energy use by 10 percent

2. Choose energy-efficient home and appliances

3. Don't use pesticides

4. Eat meat-free meals one day a week

5. Buy locally grown and produced food

6. Choose a fuel-efficient vehicle