Jacob’s mother decided to delay their return to the village so they could watch Isabella enter the city. She laughed and joked; suddenly her eyes, usually so sad, were sparkling with life. Babbling away, they gradually pushed their way through the crush lining the route until they were right at the front. Jacob was in a fever of anticipation at the promised marvel that was sending the crowd delirious: the incomparable Isabella.
And she came.
What a spectacle! Some ingenious mind had hit on the idea of making ships that appeared to float on dry ground, pulled by horses hidden beneath silk cloths. In them were clerics playing sweet melodies on fiddles, harps, hurdy-gurdies, tin whistles, and shawms, while alongside soldiers in armor rode on gaily caparisoned horses and children in white with lilies in their hair danced along in front of the bride waving garlands.
At last Isabella herself came, riding in state on a strawberry roan with a magnificent white mane and tail, followed by the archbishop and Petrus de Viena, the emperor’s lord advocate. Four youths with wreaths in their hair, wearing gold blouses and purple hose, the black eagle embroidered on their chests, protected the fair princess from the sun with a canopy covered in tassels and bows. Beneath this second sky, veiled in mystery, almost a being from another world, she seemed closer to the Blessed Virgin than any woman before, indeed, almost outshone the Mother of God, so that the crowd, in blasphemous ecstasy, fell to their knees and some, forgetting the dividing line between truth and the wiles of the Devil, started to pray. And the noble ladies on their balconies, so beautiful and yet, even unveiled, not nearly so beautiful, tormented by their own vanity, masking their jealousy beneath tones of humble but false deference, ravaged by uncertainty and envy, demanded to see her face, to see at last the face of the English saint, princess, lady, whore, strumpet, destroying angel—her face, her face, her face!
With the whole crowd going wild in its desire to see her, Isabella lifted up her tiny white hands and, in a simple movement, removed both hat and veil, and the mystery was revealed.
And Jacob knew there was a God in heaven.
He sensed it in his small body. He was filled with love and reverence for true beauty, which came to him as a refreshing draught, a blessing from the Almighty. He was aware of his beating heart and fevered brow, felt the bliss only a boy in love can feel.
They stood there, gaping. Jacob’s mother forgot the steward’s man with the cart and when they went to find him, hours later, he was gone. They had to walk. It was a long way to their village for little Jacob, who fell into a gentle sleep as they sat under an oak tree in the night, his heart full of Isabella and the hope that after all there was a God who loved mankind.
It was late the following afternoon that they reached the farm.
His father beat his mother till she collapsed. What did she think she was doing, he screamed at her, staying away for so long? She did not reply. There were no words for this world, nor for the world to come, toward which she had turned her eyes.
A few days passed. Jacob’s mother died.
She passed away without her smile and Jacob’s father stood there, stone-faced.
From that day on life on the farm was one long hell. The following year the fever returned and carried off more of Jacob’s brothers and sisters. The youngest suffered an even worse fate when the handle of the pot over the fire broke, sending a flood of boiling water over the floor and into the hollow. This time the priest did not come. He sent a message to say he had important business to deal with and would come, if possible, at the next full moon. Jacob’s father didn’t wait that long, and another small grave appeared behind the house. After that he stopped talking to other people and refused to have anything to do with them. Jacob heard other children say he had the evil eye and had probably turned various people into pigs in order to increase his livestock. Suddenly Jacob too was regarded with suspicion. Red hair was not a sign of a good Christian. They started throwing stones at him and he had no idea why.
One day a wandering journeyman, with the latest news from Cologne, knocked on the door, looking for a bed for the night. Whether it was his total isolation from other company, or the fact that he went more and more in fear of his life because he was supposed to dabble in the black arts, his father offered the journeyman lodging for a few days. In return for the bed and the hard, black peasant bread, the man talked all the time of what was going on in the world and his father listened, in silence as always, just shaking his head now and then.
Jacob listened, too, breathless and with shining eyes. The dark room was suddenly alive with strange figures and happenings, and he greedily absorbed every word, without understanding the least of what was said. But he felt once more the fascination of a strange and exciting world in which everything seemed to be of the utmost complexity.
Thus they learned that the old archbishop had died and been succeeded by Conrad von Hochstaden. The most fantastic stories were circulating about him. If their guest was to be believed, this Conrad was something of a villain, violent and dangerous, quite willing to engineer an opportune accident. Before his election as archbishop he was provost of St. Mary’s-by-the-Steps. At some point he must have decided that was not enough for a man of his ability and assigned the office of provost of the cathedral chapter to himself, even though the post was already occupied. He suggested to the old provost he should vacate his house as quickly as possible, which the latter refused to do. Conrad solved the embarrassing situation by pulling strings to get the old provost excommunicated.
It was a scandal. The whole city was up in arms.
The inevitable ensued. Conrad was summoned to Rome to appear before the Curia. But the Romans had reckoned without Conrad. Hochstaden only appeared where he wanted to appear. The response was immediate. The pope’s representatives arrived in Cologne to restore the old provost to his post. He, however, did not dare enter the cathedral, where Conrad was lording it with a couple of unpleasant-looking thugs, explaining to all and sundry he would challenge anyone who refused to recognize his authority. So the provost sent a proxy for the papal legates to install in office, saying he would deal with the matter himself once Conrad had given in and crawled back to that den of iniquity known as St. Mary’s.
All hell was let loose. Foaming with rage, Conrad dragged the legates out of the cathedral by the hair. Then he set off at the head of his gang for the provost’s house, where they removed everything that wasn’t actually nailed down, smashed the rest to bits, and took the terrified old man prisoner.
Enough, the pope decided, was enough. One of his flock was defying the power of the Holy Roman Church and some of its most distinguished servants. Very soon, Conrad found himself excommunicated. The interdict was pronounced and Conrad would doubtless have come to a sorry end had not events taken a completely absurd turn.
Conrad was elected archbishop.
Had he had the time, Conrad would probably have laughed himself silly. As it was, he was all sweetness and light, released the provost from captivity, dusted him down, and apologized to him. What had their disagreement been about? Provost of the cathedral chapter? The old man was provost of the chapter.