That same evening, the caravan reached the deep well, the one that was called Aïn Rhatra, not far from Torkoz, at the foot of the mountains. Just as he did every evening, Nour went to fetch water for the blind warrior, and they performed their ablutions and said their prayer. Then Nour settled in for the night not far from the sheik’s warriors. Ma al-Aïnine didn’t pitch his tent. He slept out of doors, like the men of the desert, simply wrapped in his white cloak, crouching on his saddle blanket. Night fell rapidly, because they were near the high mountains. The chill made the men shiver. Next to Nour, the blind warrior no longer sang. Maybe he didn’t dare, due to the presence of the sheik, or maybe he was too exhausted to say anything.
When Ma al-Aïnine ate his evening meal with his warriors, he had a little food and tea brought over for Nour and his companion. It was the tea especially that made them feel better, and Nour thought he’d never had anything better to drink. The food and the fresh water of the well were like a light in their bodies that restored all of their strength. Nour ate the bread, watching the seated shape of the old man wrapped in the large white cloak.
From time to time, people approached the sheik to ask for his blessing. He welcomed them, had them sit down at his side, and offered them a piece of his bread, talked to them. They went away after having kissed a flap of his cloak. They were nomads from the Drâa, shepherds in rags, or blue women carrying their small children rolled up in their cloaks. They wanted to see the sheik, to glean a little strength, a little hope, to have him soothe the wounds on their bodies.
Later, during the night, Nour woke with a start. He saw the blind warrior leaning over him. The face filled with suffering glowed in the starlight. As Nour shrank back, almost frightened, the man said softly, “Will he restore my sight? Will I be able to see again?”
“I don’t know,” said Nour.
The warrior whimpered and fell back to the ground, head in the dust.
Nour looked around. On the floor of the valley, at the foot of the mountains, there was not a sign of movement, not a sound. Everywhere, people were sleeping, rolled up in their covers to stave off the cold. Alone, sitting on his saddle blanket, as if weariness did not exist for him, Ma al-Aïnine was motionless, eyes fixed on the night landscape.
So then Nour lay down on his side, cheek resting against his arm, and he watched the old man who was praying for a long time, and once again, it was as if he were slipping away into an interminable dream, a dream much greater than himself, which led him out toward another world.
Each day at sunrise the men were on their feet. They took up their burdens in silence, and the women rolled the young children up on their backs. The animals rose too, pawing the ground and making the first dust rise, for the old man’s order had entered them, spreading through them along with the warmth of the sun and the giddiness of the wind.
They pursued their march northward, through the jagged mountains of the Taïssa, along narrow passes as blistering hot as the sides of a volcano.
Sometimes in the evening, when they arrived at a well, blue men and women, emerging from the desert, ran up to them with offerings of dates, sour milk, millet bread. The great sheik gave them his blessing, for they had brought their small children who had stomach ailments or eye infections. Ma al-Aïnine anointed them with a little dirt mixed with his saliva, he laid his hands on their foreheads; then the women went off, returned to their red desert just as they had come. Men also came at times with their rifles and spears to join the troop. They were peasants with coarse features, with blond or red hair and strange green eyes.
On the other side of the mountains, the caravan arrived at the Taïdalt palm grove, where the Noun River and the trail to Goulimine begin. Nour thought they would be able to rest and drink to their heart’s content, but the palm grove was small, shrunken from drought and the desert wind. The tall gray dunes had eaten into the oasis, and the water was mud-colored. There was hardly anyone in the palm grove, save a few old men, wasted with hunger. So Ma al-Aïnine’s troop traveled on the next day, following the dried river toward Goulimine.
Before reaching the city, the troops of Ma al-Aïnine’s sons rode out ahead. Two days later, they came back with bad news: the soldiers of the Christians had landed at Sidi Ifni, and they too were heading northward. Larhdaf wanted to go to Goulimine all the same, to fight against the Spanish and the French, but the sheik motioned toward the men camping on the plain and merely asked him, “Are those your soldiers?” Then Larhdaf bowed his head, and the sheik gave the order to depart, skirting Goulimine, toward the Aït Boukha palm grove, then across the mountains to reach the Bou Izakarn trail to the east.
Despite their exhaustion, the men and women made their way for weeks through the red mountains, along dry torrents. The blue men, the women, the shepherds with their herds, the pack camels, the horsemen, all had to weave their way through the blocks of stone, to find a passageway over the rockslides. That is how they reached the holy city of Sidi Ahmed ou Moussa, the patron saint of acrobats and jugglers. The caravan spread out over the arid valley to pitch camp. Only the sheik and his sons and members of the Goudfia stayed within the confines of the tomb while the noblemen came to show their allegiance.
That evening there was a collective prayer beneath the starry sky, and the men and women came together at the tomb of the saint. The silence around the fires was broken only by the crackling of dry branches, and Nour could see the slight frame of the sheik squatting on the ground, reciting the formula of the dzikr in a low voice. But that evening, it was a prayer without shouts or music, because death was too close, and fatigue had made their throats tight. There was nothing but the very gentle voice, light as a wisp of smoke, chanting in the silence. Nour looked around and saw the thousands of men sitting on the ground, draped in their woolen cloaks, lit by fires scattering out into the distance. They sat motionless in silence. It was the most intense, most painful prayer he had ever heard. No one moved except, from time to time, a woman breastfeeding her child to put it to sleep, or an old man coughing. In the steep-walled valley, there wasn’t a breath of air, and the fires were burning very straight and bright. The night was ice-cold and beautiful, filled with stars. Then the glow of the moon appeared at the horizon, over the black cliffs, and the absolutely round silver disk rose hour by hour to its zenith.
The sheik prayed all night long as the fires went out, one after the other. The people, overcome with exhaustion, lay down to sleep right where they were. Nour only left the gathering two or three times, to go urinate behind the bushes in the valley bottom. He couldn’t sleep, as if his body were burning with fever. Next to him, his father, mother, and sisters had dozed off, wrapped up in their cloaks, and the blind warrior was sleeping too, his head lying on the cold earth.
Nour continued to watch the old man sitting next to the white tomb, chanting softly in the silent night, as if he were rocking a child.
At daybreak, the caravan went on, accompanied by some of the Aït ou Moussa and mountain men from Ilirh, from Tafermit, the Ida Gougmar, the Ifrane, the Tirhmi, all those who wanted to follow Ma al-Aïnine in his war for the kingdom of God.
There were still many more days of crossing the deserted mountains, along dried torrents. Each day the burning sun, the thirst, the blinding, overly white sky, the all-too-red rocks, the dust that suffocated the animals and people started over again. Nour couldn’t remember anymore what the world was like when he wasn’t on the move. He couldn’t remember the wells, where the women go to fetch water in their jugs and chatter like birds. He could no longer remember the song of the shepherds who allow their herds to wander, or the games children play in the sand of the dunes. It was if he had been walking forever, endlessly seeing identical hills, ravines, red rocks. At times he would have liked so much to sit down on a stone, just any stone by the side of the trail, and watch the long caravan going off, the dark shapes of the men and the camels in the shimmering air, as if it were a mirage fading away. But the hand of the blind warrior did not leave his shoulder, it pushed him onward, forced him to keep walking.