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We could do nothing now except wait and watch developments in the Forum – literally so, for if one was willing to scramble down to the roof of the public records office, one had a clear view of proceedings. The entire space was packed with soldiers and civilians listening to speeches from the rostra. They crammed the steps of the temples and clung to the pillars; more still were pressing to enter from the Via Sacra and the Argiletum, which were backed up as far as the eye could see. Unfortunately we were too far away to be able to hear what was being said. Around noon, a figure in full military uniform and the red cloak of a general began to address the crowd and spoke for well over an hour, receiving prolonged applause: that, I was told, was Lepidus. Not long afterwards, another soldier – his Herculean swagger and his thick black hair and beard identifying him unmistakably as Mark Antony – also appeared on the platform. Again, I could not hear his words, but it was significant simply that he was there at all, and I hastened back to tell Cicero that Lepidus and Antony were now apparently in alliance.

The tension on the Capitol by this time was acute. We had had little to eat all day. Nobody had slept much. Brutus and Cassius expected an attack at any time. Our fate was out of our hands. Yet Cicero was oddly serene. He felt himself to be on the right side, he told me, and would take the consequences.

Just as the sun was starting to go down over the Tiber, the delegation of ex-consuls returned. Sulpicius spoke for them alclass="underline" ‘Antony has agreed to call a meeting of the Senate tomorrow at the first hour in the Temple of Tellus.’

Joy greeted the first part of his statement, groans the second, for the temple was right across town, on the Esquiline, very close to Antony’s house. Cassius said at once, ‘That’s a trap, to lure us out of our strong position. They’ll kill us for sure.’

Cicero said, ‘You may be right. But you could all stay here and I could go. I doubt they’d kill me. And if they did – well, what does it matter? I’m old, and there could be no better death than in defence of freedom.’

His words lifted our hearts. They reminded us why we were here. It was agreed on the spot that while the actual assassins would remain on the Capitol, Cicero would lead a delegation to speak on their behalf in the Senate. It was also decided that rather than spend another night in the temple, he and all the others who were not actually part of the original conspiracy would return to their homes to rest before the debate. Accordingly, after an emotional farewell, and under the flag of truce, we set off down the Hundred Steps into the gathering twilight. At the foot of the stairs, Lepidus’s soldiers had erected a checkpoint. They demanded Cicero go forward and show himself. Fortunately he was recognised, and after he had vouched for the rest of us, we were all allowed to go through.

Cicero worked on his speech late into the night. Before I went to bed he asked if I would accompany him to the Senate the next day and take it down in shorthand. He thought it might be his last oration and he wanted it recorded for posterity: a summation of all he had come to believe about liberty and the republic, the healing role of the statesman and the moral justification for murdering a tyrant. I cannot say I relished the assignment but of course I could not refuse.

Of all the hundreds of debates Cicero had attended over the past thirty years none promised to be tenser than this one. It was scheduled to begin at dawn, which meant that we had to leave the house in darkness and pass through the shuttered streets – a nerve-racking business in itself. It was held in a temple that had never before served as a meeting place for the Senate, surrounded by soldiers – and not just those of Lepidus but many of Caesar’s roughest veterans, who on hearing the news of their old chief’s murder had armed themselves and come to the city to protect their rights and take revenge on his killers. And finally when we had run the gauntlet of pleas and imprecations and entered the temple, it proved so cramped that men who hated and distrusted one another were nonetheless packed into close proximity so that one sensed that the slightest ill-judged remark might turn the thing into a bloodbath.

And yet from the moment Antony rose to speak it became clear that the debate would be different to Cicero’s expectation. Antony was not yet forty – handsome, swarthy, his wrestler’s physique fashioned by nature for armour rather than a toga. Yet his voice was rich and educated, his delivery compelling. ‘Fathers of the nation,’ he declared, ‘what is done is done and I profoundly wish it were not so, because Caesar was my dearest friend. But I love my country more even than I loved Caesar, if such a thing is possible, and we must be guided by what is best for the commonwealth. Last night I was with Caesar’s widow, and amid her tears and anguish that gracious lady Calpurnia spoke as follows: “Tell the Senate,” she said, “that in the agony of my grief I wish for two things only: that my husband be given a funeral appropriate to the honours he won in life, and that there be no further bloodshed.”’

This drew a loud, deep-throated growl of approval, and to my surprise I realised the mood was more for compromise than revenge.

‘Brutus, Cassius and Decimus,’ continued Antony, ‘are patriots just as we are, men from the most distinguished families in the state. We can salute the nobility of their aim even as we may despise the brutality of their method. In my view enough blood has been shed over these past five years. Accordingly I propose that we show the same clemency towards his assassins that was the mark of Caesar’s statecraft – that in the interests of civic peace we pardon them, guarantee their safety, and invite them to come down from the Capitol and join us in our deliberations.’

It was a commanding performance, but then of course Antony’s grandfather was regarded by many, including Cicero, as one of Rome’s greatest orators, so perhaps the gift was in his blood. At any rate he set a tone of high-minded moderation – so much so that Cicero, who spoke next, was entirely wrong-footed and could do little except praise him for his wisdom and magnanimity. The only point with which he took issue was Antony’s use of the word ‘clemency’:

‘Clemency in my view means a pardon, and a pardon implies a crime. The murder of the Dictator was many things but it was not a crime. I would prefer a different term. Do you remember the story of Thrasybulus, who more than three centuries ago overthrew the Thirty Despots of Athens? Afterwards he instituted what was called an amnesty for his opponents – a concept taken from their Greek word amnesia, meaning “forgetfulness”. That is what is needed here – a great national act not of forgiveness but of forgetfulness, that we may begin our republic anew freed from the enmities of the past, in friendship and in peace.’

Cicero received the same applause as Antony and a motion was immediately proposed by Dolabella offering amnesty to all those who had taken part in the assassination and urging them to come to the Senate. Only Lepidus was opposed: not I am sure out of principle – Lepidus was never a man for principles – so much as because he saw his chance of glory slipping away. The motion passed and a messenger was dispatched to the Capitol. During the recess while this was being done, Cicero came to the door to talk to me. When I congratulated him on his speech, he said, ‘I arrived expecting to be torn to pieces and instead I find myself drowning in honey. What is Antony’s game, do you suppose?’