Dalin sat out front and he could make out her shape, her turning to him occasionally. He slept fitfully and had disjointed dreams: Padre Jose in his black cassock drinking not his wine but basi in a coconut bowl; Carmencita — yes, he had dreamed of her many times — dressed in the white gown of a bride, baring her breasts to him, and he had grabbed at them, sucked them, and when the warm milk filled his mouth, he spat it out and found it red, the dark living red of blood. He woke up, then drifted back to sleep. This time he dreamed he had entered the seminary in Vigan; he was no longer a novice — he was wearing the soutane of a priest, and he was teaching — yes, he was teaching and his students were not Indios — they were all old and venerable friars, among them Padre Jose. They were all listening to him, rapture on their Castilian faces, as he spoke not about theology, but about the mind as healer, about the capacity of man to free himself from the bondage of his own carnal limitations. And he showed them how it was possible for someone of earthly shape like him to do what was not possible — he willed himself off the floor, and he rose till his head almost touched the ceiling, then he looked down at them, smiling benignly at their amazement.
“What does it all mean?” he asked Dalin in the morning when they stopped in the hollow of a hill, surrounded by a flourish of butterfly trees. Children splashed naked in the stream behind the cart and the women were cooking the morning meal. The rich smell of roasting pork drifted into the cart.
“I do not know,” Dalin said, lifting his head a little so he could drink the bittersweet coffee Mayang had brewed. His chest throbbed with a dull blob of pain. “My dreams are so simple … nothing as interesting as yours,” Dalin continued, “although once I flew over the sea and could look down into the depths and see where the schools of fish were.”
As they waited for the dark to come, she kept him company. Mayang drifted in and out, feeling his brow and bringing to him bowls of broth. Outside, the women prepared the meals, pounded rice, and the men mended their fish nets, or wove baskets out of the young bamboo which they cut from the thickets along the streams.
Istak grew weaker and his right arm was still numb no matter how much Dalin massaged it. The wound throbbed even more. He prayed, tears streaming down his face, asking that his life be spared, not because he wanted vengeance, but because he wanted to prove he could surmount this personal anguish to do service to his God still.
He thanked God, too, for Dalin beside him, comforting him, telling him now about herself. Who was this angel, whose touch was elixir, whose presence was light? Where had she come from? Lingayen: that was where she was born, a small town at the rim of the sea. Her people were fisherfolk and salt makers. They had a house surrounded by coconuts. Lingayen — a beach with white sand and a gentle surf. There was this tall and ancient tree at the fork of the road which led to their town and when people passed by, they always looked back. Lingayen — looking back — and that was how the town got its name. She knew enough of his language and she spoke it with an accent; she had learned it as a child when her parents sailed up and down the coast, selling coconut sweets, salt, and shrimp paste which they made from the tiny shrimps they caught in fine mesh nets in the gulf.
Long afterward, he remembered what Dalin said through his bouts with pain.
“I’ll tell you what really happened. We were not shipwrecked. All of us in our family, we worked very hard.”
During the dry season, they gathered the dry leaves of coconuts and heated the huge iron vats which had earlier been filled with salt water and then left out in the sun until the water had evaporated. Her mother bought the shrimp from the fishermen and then stored them in earthen jars. And once they had enough to fill their boat, they sailed up the coast. In the next year, they journeyed by cart to the new towns of Nueva Ecija onward to Cagayan. They either sold the salt and shrimp paste or exchanged these for rice, which was abundant in the western plain. If they sailed up the Ilokos coast, they bartered for tobacco, handwoven cloth, and cotton twine, which the Pangasinan fishermen wove into fishnets.
On this particular trip to the north, a freak wind tossed them a distance from the shore. Toward late afternoon, they were overtaken by a boat with giant sails and six men aboard. They maneuvered their craft close to the frail boat for some time, bantering with them. Then toward sunset, the big boat edged alongside and the six men jumped into their boat. They killed her father; her brother and her mother, who were at the other end, were able to get their bolos but they, too, were overwhelmed. Her brother was able to wound one before he, too, was killed. Their bodies were flung into the sea. They tied her arms to a beam and leered at her. Soon it was dark; they loosened her bonds.
Through the daze and terror of the night, in those moments when she was left alone, she prayed that she would be allowed to live, although life would no longer be the same. Toward midnight, they gave her cold chunks of rice and salted fish which were like rocks in her throat. They let her drink a bowl of coconut water — but only so that she would have strength, for the six of them never let her rest.
“They did things to me,” Dalin said simply.
When the dawn limned the east, they were some distance from the shore, and the mountains were a blue wall beyond the waters. Their boat was fast — its sails bloated with wind, its prow cutting the water like a blade. Except for one who was at the stern, manning the rudder, all were asleep on the broad deck, sprawled between the earthen jars of shrimp paste and bales of cloth which they must have taken from other hapless traders. They did not even bother to wash the knives with which they had slain her brother and parents. The blood had caked, and seeing it she retched and threw up all that she had eaten in the night.
In the morning, they transferred the salt, the shrimp paste, and the husked coconuts from her father’s boat, which they had tied to their big sailboat. She was left on board. She could not make out where they came from, although they spoke both Pangasinan and Iloko. In the daylight their skin seemed darker, even shiny, perhaps from too long a punishment from sun and sea. For a time, she thought they were Moros, but those stories of their raids on the coast were of the past. Her parents were always aware of the dangers of travel by sea, but it was much safer than going over land that was infested with robbers, too.
The man who was at the rudder left his post, came over to her, and untied her hands. She would not dare jump into the sea, prowled by sharks and too distant from land. They did not touch her the whole day; they let her sit alone weeping, looking senselessly at the heaving waters around her, listening to the wind whip the gray sails above her. She feared the night, for they would surely come to her again.
They had a jar of basi and they took long draughts from it after they had supped on rice and salted fish. The helmsman often turned skyward, to a sky studded with stars. He pointed the prow to one of them. Perhaps, they never expected her to jump — she would not be able to swim that far to land and they no longer watched her. Drowning or being devoured by sharks was a better fate; if she stayed, they would eventually kill her anyway.
They circled many times, shouting, and at one turn, the prow of the boat almost bashed her head, but she always stayed under when their craft loomed near. They could not see her in the dark. They lighted a torch but that did not help. They gave up after a while and soon the high sails vanished in the dark altogether. She was finally alone, the awesome immensity of the sea around her.
As a child in Lingayen, she was no stranger to the moods of the sea; she knew how to keep afloat and her father had warned her and the other children about the undertow in the gulf that often dragged unwary swimmers to their death. They should not fight it and thereby lose their strength; they should just keep afloat and after the undertow had spent itself, then and only then should they attempt to swim back to shore.