That had been easy enough to clean off. But that was only the beginning of the harassment. Groups of digger-haters-they preferred to call themselves the Unkept-would gather at outdoor rituals and chant obscenities to drown out the voice of the priest. When someone was being brought through the water, they threw dead animals or manure into the river, even though that was a crime. Someone broke into the House of the Keeper and broke everything that could be broken. A fire was started during an early morning gathering of priests; they put it out, but the intention was clear.
Attendance began to fall off. Several of the teachers in outlying communities got messages-butchered animals on the doorstep, a sack over the head and a beating-and resigned or requested assignment in the city, where there might be safety in numbers. Didul had no choice but to close many of the outlying schools. People began to walk to and from meetings and classes in groups.
Through it all, Didul went from town to town constantly, protesting to the local authorities. "What can I do?" the commander of the civil guard would say. "The penalty for unbelief is in your hands. Find out who they are and turn them out. That's the new law."
"Beating a teacher isn't unbelief," Didul would say. "It's assault."
"But the teacher's head was covered and she can't identify who it was. Besides, it was never a good idea to have a woman doing the teaching. And diggers along with people?"
And Didul would realize that the commander of the civil guard was probably one of the fanatics who hated diggers worst. Most of them were retired soldiers. To them, diggers were all Elemaki-vicious fighters, night-time assassins. Slavery was all they deserved, and now that through some accident they were free, it was abominable to think of these former enemies now having the same rights as citizens.
"They aren't animals," he would say.
"Of course not," the civil guardian would answer. "The law declares them citizens. It's just not a good idea to try to teach them together with people, that's all. Train them for the kind of work they're suited for."
As the Unkept learned that the local authorities usually did little to protect the Kept, they grew bolder. Gangs of brash young men would accost old earth people, or earth children, or priests and teachers going about their business. There would be pushing, shoving, a few well-placed punches or kicks.
"And you tell us not to defend ourselves?" asked the parents gathered in a meeting in one of the outlying towns with a large digger population. Most of them were not the descendants of slaves, but rather original inhabitants who had been there as long as any angel bloodline-and a good deal longer than any humans. "Why are you teaching us this religion, then? To make us weak? We've never been unsafe in this city before. We were known, we were full citizens, but the more you preach that we're supposed to be equal, the less equally we're treated!"
Didul eloquently pointed out that it was a symptom of their helplessness that they were now blaming their friends for provoking their enemies. "The ones who do the beating, the shouting, the breaking, those are the enemy. And if you start to arm yourselves you'll play into their hands. Then they can shout to everyone, Look, the diggers are arming themselves! Elemaki spies in our midst!"
"But we were once full citizens and-"
"You were never full citizens. If you were, where are the digger judges in this town? Where are the digger soldiers in the army? The centuries of war with the Elemaki have robbed you of full citizenship. That's why Akmaro came back from the land of Nafai with the teachings of Binaro that the Keeper wants no more difference to be made among his children. That's why you must have courage-the courage to endure the blow. Stay in groups by all means. But don't arm yourselves-if you do, it will be the army you face soon enough, and not these thugs."
He persuaded them; or at least wore them down enough to end the argument. But it was getting harder and harder to keep control. He sent letters every week, to Akmaro, to Motiak, to Pabul, to anyone that he thought might be able to help. He even wrote to Khideo once, pleading for him to speak out against this violence. "You have great prestige among those who hate the earth people," he said in his letter. "If you openly condemn those who beat up defenseless children, perhaps you will shame some of them into stopping. Perhaps some of the civil guard will begin to enforce the law and protect the Kept from their persecutors." But there was no answer from Khideo. And as for Motiak, his answer was to send messengers to the civil guardians, informing them that it was their responsibility to enforce the laws with perfect equality. The civil guard in every town insisted that they were already doing this. Back came the answers: We're helpless. There are no witnesses. No one sees anything. Are you sure some of these complaints aren't trumped up in an attempt to win sympathy?
As for Akmaro, while he offered comfort, he could do little else. The problem was the same everywhere; and in the land of Khideo, he had to withdraw the priests and teachers entirely. He wrote: "I know you blame me for this, Didul, even though you are too courteous to say so. I blame myself. But I also have to remember, and I hope you will remember, that the alternative was to take upon myself, and to give to you and the other chief priests in the Houses of the Keeper, the power to kill in order to stifle dissent. That is the very opposite of what the Keeper wants from us. Fear will never turn people into the Keeper's children. Only love will do that. And love can only be taught, persuaded, encouraged, earned, won by kindness, by gentleness, even by meekness when enemies harm you. Our enemies may be filled with hate, but there are surely many among them who are sickened when they beat a child, when six of them kick a priest with a bag over her head, when they reduce people to tears in the street. Those will eventually reject these actions and repent of them and when they seek forgiveness, there you will be, no weapons in your hands, no hatred in your heart." And so on and so on. It was all true, Didul knew it. But he also remembered that he had been a willing persecutor himself for many months, beating and humiliating children without feeling anything but pride and hate and rage and amusement. A lot of harm could be done waiting for mercy to come to the hearts of the enemy. And some were like Didul's father. He never learned mercy. The very helplessness of his victims filled him with more lust to inflict pain. He liked the screaming.
Luet arrived in Bodika on the day of the worst incident so far. Three boys, two of them angels and one a digger, were attacked on their way to a Kept school on the outskirts of the city. The wings of the angels were savagely, irreparably torn: not just shredded, an injury which in the young could be healed; instead a huge ragged patch had been ripped out of their wings. It would never heal. These children would never fly again. And the digger child was even worse off. Every bone in his legs and arms was broken, and his head had been kicked so often that he had not regained consciousness. All three children were being cared for in the school. The parents were gathered, and many friends-including many who were not among the Kept, but were outraged by the crime. There were prayers, begging the Keeper to heal the children, to keep them from hating their enemies; and to soften the hearts of their enemies and teach them remorse, compassion, mercy.
The Keeper doesn't work that way, thought Didul. The Keeper doesn't make people nice. The Keeper only teaches them what goodness and decency are, and then rejoices with those who believe and obey. The husbands who are kind to their wives; the children who respect their parents; the spouses who are true to the covenant of marriage; the Keeper is glad of these, but sends no plague to afflict those who beat their wives, who scoff at their parents, who couple whenever and wherever they choose, regardless of the loyal spouse at home, grieving. That is the thing that I can't get them to understand-the Keeper will not change the world. He requires us to change it for him. Instead of prayers, you should be out talking, talking, talking to everyone.