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Even Sergei. Everyone knows what he is and it's not a good thing to be. Yet where else could he go? Who would he be in another place? Americans love to pick up, move on, start over. But instead of being somebody fresh and new, they become somebody lonely and lost, or, far too often these days, they become nobody at all, a machine for satisfying hunger, without loyalty or honor or duty. And with the death of Communism, that's what my own people in Russia are becoming, too.

There it was again, that thought of the Russian people being his own.

The Orthodox ritual was strange to him. He had been too young to be aware of religion when he left Ukraine—if, indeed, his family had known anybody who would seek out a church wedding under the Communist regime. And since returning to Kiev, he had not known anyone who was getting married. He knew the American and English Protestant services through watching old movies now and then. The showy Catholic wedding in The Sound of Music. Greek Orthodox services didn't show up much.

Father Lukas said his parts; Ivan and Katerina said their parts, with some prompting, at least for Ivan. Then they drank wine from the same cup, and it was done. The crowd cheered. Father Lukas beamed upon them. His smile was only skin-deep, though. He was not happy. And, if Ivan was any judge of character, neither was Katerina.

Relieved, yes, she seemed to be relieved. As if one great hurdle had been passed. But Ivan knew that this was nothing to her but a marriage for reasons of state. She had grown up knowing such a thing would be needed. He had not. He always expected to marry for love, or at least by his own choice. He had hoped for a bride who would be proud to say the vows with him. This was dismal indeed, to know that she was merely doing her duty to king and country, to God and Daddy.

And tonight. Oh, that was going to be the scene from his dreams. To bed a woman who was only doing it because her people were being held hostage. How is this going to be distinguishable from rape? Ivan had tried reading Ian Fleming once; a friend had lent him You Only Live Twice. In one of the early chapters, Fleming had written that "all women love semi-rape." Ivan was only fourteen at the time, and still not sure that he understood all the nuances of English. But the idea seemed so loathsome to him that even if it were true, he did not want to know it. He gave the book back to his friend unread. To sleep with an unwilling woman—Ivan was not even sure he would be able to perform. That was one difference between the sexes that women never really understood: A woman could just lie there, and the job would get done. But if the man was put off his mettle, so to speak, there was no way to sleepwalk through it.

Can't wait for tonight.

He just hoped that Sergei had the sense to head for Ivan's room the moment the wedding was over, and get those parchments hidden. Fortunately, King Matfei was conferring privately with Father Lukas, so if Sergei hurried, he could come back with the book of the Gospels before the priest thought of going to Ivan's room to get it himself.

It had been clever of Sergei, to think of using the fire as a means of convincing Father Lukas not to look for the parchments. Now Ivan and Sergei had more time to conceal them, and would never have to hear Father Lukas raging at their having defaced the precious manuscripts he was given by Kirill himself.

The surprise was how readily and convincingly Sergei was able to lie. He had to be a practiced liar, to do it so naturally, without a breath of embarrassment. It was a good thing to know about Sergei.

Of course, come to think of it, Ivan had not hesitated to join him in the lie. So much for their being Christians. Though, come to think of it, there was a good long tradition of Christians lying when the need arose, and often when it didn't. Ivan couldn't think of a religion that was any damn good at making utter truthtellers out of its practitioners. Maybe the Quakers were truly plainspoken at one time, but even they managed to squeeze out a Richard Nixon after a few hundred years of suppressing their human propinquity for untruth.

Sergei, if you're going to lie, I'm just glad you're on my side, and good at it, and smart about which lies are worth telling.

Then it occurred to Ivan: Who told the bigger lie today? Sergei, when he said that the parchments burned up in the fire? Or Ivan and Katerina, when they spoke as if what they were doing was actually a marriage?

He still held her hand in his. Her skin was cool. One of them was sweating so much that their hands were slippery against each other. Ivan was reasonably sure that it wasn't her.

9

Honeymoon

Nowhere was the difference between the ninth century and the twentieth century clearer to Ivan than when it came to the little matter of the wedding night. Americans in the eighties and nineties had prided themselves on their openness about sex, but to Ivan those open-minded Americans seemed like prudes compared to the ribald—or downright lewd—comments, gestures, and charades that surrounded him and Katerina as they led a huge troop of villagers to the king's house.

Nor did an R or PG-13 rating seem to be much in evidence, for seven-year-old boys were making obscene suggestions and movements right along with their elders. There was so much of it that after a few minutes Ivan couldn't even bring himself to be shocked. He was numb.

Numb—that's just the feeling you hope for on your wedding night.

With all the discussion of his and Katerina's marriage as an antidote for Baba Yaga's curse or as a strategic move in the struggle to keep Taina free of the witch's rule, it all came down to this: Ivan was supposed to perform. But perform what? How? Like any other male American of even minimal alertness, Ivan knew that he was expected to be both masterful and sensitive, that the worst sin he could commit would be to finish before starting—in all the comedies people acted as if it were only slightly less awful than throwing up on the salad—and the second-worst sin would be to find himself unable to start at all.

Or maybe the worst sin of all was this: Ivan had no idea how it was supposed to go. Beyond what you got in health class and dirty jokes and bad movies, he simply had no serious hands-on experience.

All the statistics suggested that the only males who hadn't had sex by age sixteen were either quadriplegics or insufferable geeks. Ivan was neither—in fact, he was an athlete who had dated a normal amount in high school. And with the time he spent in locker rooms, he had heard all the boastful talk about how often and how manfully all the other guys performed. Only a few, like Ivan, didn't join in the locker-room brag; but Ivan suspected that the difference between the talkers and the quiet ones wasn't experience, it was honesty. If these clowns had really treated the girls they dated the way they claimed, why did women not fall over themselves clamoring for more of the miraculous pleasure that these love gods supposedly provided?

Not that nobody was getting any in high school. But the statistics in those social-science surveys were such hoke. If those "scientific" results came from teenage boys telling the truth about their sex lives, the scientists should be doing horoscopes or reading palms—they were more reliable. Or so Ivan had said to Ruth once, and Ruth laughingly agreed. She was a virgin, too, and didn't know any girls who admitted to anything else. There were girls with reputations as mattresses and guys whose reputations as cocksmen Ivan believed, but they were a lowlife fringe that didn't touch Ivan's life.

All this he had concluded years before; but there was one complication. About half the time, he didn't believe it. About half the time, he looked at the people around him and thought, They all know the secret, they've all done it. Any girl I marry will have slept with enough men to have some serious expectations, and I won't know what I'm doing. I'll fumble around, I'll give her no pleasure at all, she'll hate sex with me and within days she'll have an annulment going, if not a lawsuit for infliction of emotional distress. Or assault and battery.