It's an industry," the young woman told me, sitting with her legs crossed in a semi–reclined ergonomic chair behind a chrome–trimmed bleached–wood desk. "Driven by a combination of ego and economics. The children may have been abused once, I don't deny that. But now they're being exploited. And the perpetrators are their own parents."
"How does it work?" I asked her, watching her bright–blue eyes through the oversized glasses she wore perched on the end of a surgically small nose.
"It varies," she replied, "but not all that much. The ingredients are always the same. The child is molested—not by a family member, but not by a stranger either…someone in the 'circle of trust.' A drama teacher, a football coach, a religious counselor, a babysitter…whatever. Eventually, the child 'tells.' And it turns out that the abuse has been going on for a long time. The perpetrator is arrested. There's either a trial or a guilty plea, it doesn't much matter. The essential element is that the child goes public."
"Why is that so important?"
"Because the child then stays public, Mister…"
"Burke."
"Oh yes. I'm sorry. Forgive me. Mr. Kite sent you over on such short notice and—"
"That's okay. By going public, you mean press conferences and all that?"
"No. That's a different manifestation. That's when the parents are operating off their own egos. When they don't see the economics."
"I'm not sure I—"
"The ego part is simple enough. The parents go on the talk shows. Or they talk to reporters. Maybe they're hoping for something like a book or movie deal, but that's not the real motivation. What they're really after is self–aggrandizement. Attention for themselves. Sympathy. A chance to be important. Of course, parents of molested children don't have the same impact as parents of murdered children. They get the most attention, those valiant symbols of bravery." Her voice was so heavy with sarcasm it dropped from her mouth like a safe off a high building.
"You don't think much of—"
"I certainly don't. They run around lobbying for their little laws—always named after the child, of course—as though having a murdered child makes them experts on criminal justice. It's all a media thing. It has no substance whatsoever."
"Okay, that's ego. You said something about economics…?"
"Ah, yes. Some of these poor children, they become a road show all into themselves. They travel with an entourage—their own makeup people, speechwriters, press secretaries. And of course, they each have their own stage mothers too. It's disgusting. I have some videotapes for you—Mr. Kite said you'd return them…?"
"Yeah, I will."
"Well, the tapes speak for themselves. Canned presentations, as carefully rehearsed as a play. The brave little child standing up to the horrible abuser. Guaranteed to make you reach for your wallet. They produce so–called 'self–help' films, write their 'own' books for children, act as 'consultants.' Like I said, there's a fortune to be made. And there's plenty of these kids making it.
"What's this have to do with false—"
"With false allegations? Very little. But it's another form of child abuse, that's for sure. Most false allegations come from exploitation. Children being encouraged to lie. Rewarded for lying, in fact. And this business of making the children relive the abuse over and over again just to keep media attention…well, that's another side of the same coin."
"She was out of control," the Latina in the beige wool dress said to me. "I had to do a Tarasoff warning—the first one in all my years of clinical practice."
"What's a Tarasoff warning?" I asked her, watching her fuss with a pack of cigarettes on the top of her desk as though deciding if she was going to take a bitter pill.
"Mental Hygiene Law, section thirty–three thirteen," she said mechanically, pushing her thick black hair away from her face in an absentminded gesture that rattled one of her gold hoop earrings. "When a patient articulates a clear and present threat to another person, the therapist must break confidentiality and inform the potential target. She was obsessed with revenge."
"On the guy who abused her?"
"No," she said, a rueful smile on her face. "On the guy who left her. It was a stormy relationship. She was a very needy, very demanding young woman. And, eventually, her demands strained the relationship to the breaking point. And all the pent–up hatred she felt for…her father got redirected to her boyfriend. He was in real danger."
"What sense does that…?"
"Some patients suffer from a kind of moral dyslexia," she said, brushing her hair away from her face again. "They project the conduct of the abuser onto an innocent person. But what you need to understand is only their facts are wrong. Their emotions are true. The abuse did happen. It's just that—"
"The wrong man paid for it?"
"He paid for everything," she said, finally lighting a cigarette.
"I'm doing a paper on it," the black man told me. His scrawny neck was so long it couldn't support his large head—his face listed at a odd angle. It was hard to hold his eyes.
"How long have you been—"
"Almost six years," he interrupted. "This whole ritual abuse thing has been metastasizing for longer than that though. Despite the fact that there isn't one single documented case—not a single case authenticated by legitimate law enforcement investigation—the number of reported cases has been expanding exponentially."
"Because…?"
"Because the accounts have been traveling through the survivor community," he said in a strong, vibrating voice, punching a thick–bodied black Montblanc fountain pen in my direction for emphasis. "We noticed a certain phenomenon a while back. Whenever survivors gather in groups, especially for allegedly therapeutic purposes, a 'Can you top this?' ethos emerges. One woman says she was an incest victim. The next says she was an incest victim too, but she had multiple perpetrators. The next says they took pornographic pictures. Before too long, they're up to ritualistic murder of babies and international plots."
"You're saying they make this up?"
"They are induced to the images," he responded, like he'd had a lot of practice answering that question. "And seduced by the power it gives them. They don't 'make it up'—they have the images implanted by others. They know they are in terrible pain. They seek reasons for the pain. They know they're hurting more than the last speaker, so they must have suffered more. Do you understand?"
"I understand what you're saying…"
"But you find it incredible? Good! A skeptical attitude is exactly what is needed in this area. The true believers have polluted scientific knowledge. So what we did, sir, is we tested our hypothesis. We used an 'artifact' method, deliberately introducing bogus material to see if it became absorbed."
"You sent a ringer into T–groups?" I asked him.
"That is precisely what we did," he said, a note of triumph in his deep voice. "We prepped and trained three talented actresses. They simply joined existing groups. Groups in which there had been no prior members who made complaints of ritualistic abuse. After a while, each actress introduced her own tale. And in every case, in each group, other members began to 'disclose' similar stories."
"Like group hysteria?"
"Exactly like group hysteria," he said. "And when my paper is published, the scientific community will understand that it has been practicing some group hysteria of its own!"