“I have no idea. I was merely told by my employer to research Shambhala.”
“Would your employer be the mysterious Mr. Barker for whom everyone is searching?”
“How did you know?”
He gave a wan smile. “I’m afraid the library staff are a group of old women when it comes to gossip. They know most of their customers by name. You, for example, are Mr. Llewelyn, who was recommended to the museum by Lord Glendeening. You like to read poetry.”
“I do,” I confessed. “But I notice you didn’t include yourself in the group.”
“Oh, I am not a librarian, Mr. Llewelyn, much as it would please me to be one. I am merely a humble scholar.”
“Good heavens,” I said, standing quickly. “I do apologize. I thought you were a member of the staff.”
“Oh, don’t apolgize,” he said, raising a hand and smiling. “I take it as a high compliment when someone confuses me with the staff here.”
“So, you’re just a patron, like me?”
“Not precisely. One could say for all intents and purposes that I live here. I’m the first in the door each morning and the last one out of the door at night. In fact, they are kind enough to let me in early most of the time. They don’t like their first patron hovering outside.”
It turned out that I had disturbed another of the eccentrics that, chameleonlike, had attached himself to the edifice.
“Don’t you have an occupation?”
“None save the accumulation of knowledge. I have an ample private income and have nothing or no one in particular to spend it on. And I like to help people like you when I can, in an amateur capacity, of course.”
“What is your field of study?”
“Any and everything. I’ve dipped into most of the books in this library. I do have an interest in esoterica, such as the possibly noncorporeal existence of a land known as Shambhala.”
“I thought you seemed well versed in the subject.”
“The information that exists is only found in these two old volumes. The first is from The Relaceo, by Father Estavio Cacella, a Jesuit missionary in Tibet. The second is from The Journal of the Royal Asiatic Society by a Hungarian Orientalist, Alexander Csoma de Koros. Both speak of a fabulous city of the north. De Koros calls it the Buddhist Jerusalem. This city may be found in China or in the north of Tibet.”
“So, which is it? Is Shambhala of this world, or the next, in your opinion?”
“In my opinion?” he asked, touching his chest and leaving brown, velvety dust on his waistcoat. “Who cares about what I think?”
“I do. That is, it seems to me to be an educated opinion.”
“You honor me. Either that or you are in a hurry. I really dislike giving opinions. What if I am wrong?”
“I don’t intend to travel to Tibet this afternoon based upon it, if that’s what you mean. Just tell me what you think and why.”
He nodded. “That I can do, I suppose. Let us reason together, as Isaiah said. Shambhala cannot be a country of any size, or it would have been found by now. I know Tibet is forbidden to Western visitors and much of it is unexplored or at least uncharted, but something akin to what I’ve described to you could hardly pass unnoticed. Likewise, a city would require thousands of people living there, and surely travelers will have passed through and left records beyond these few paltry examples before us. The explorer Burton stole into forbidden Mecca, for example, merely to write about it.”
“That leaves the so-called ethereal plane,” I said.
“That, too, is problematic, at best. A place where people can project their minds or souls, it’s beyond our Western understanding. I’m not certain I can fully believe it. As one gets older, one’s mind is less vigorous at leaps of faith, as one’s body is less vigorous at leaping over puddles.”
“So, what are we left with if you eliminate both?” I asked.
“We are left with something lesser. Personally, I like lesser. It’s pragmatic, especially given the chance for exaggeration by travelers. What if Shambhala is a monastery high in the Himalayas or perched in the Kunluns, or even in the middle of the Gobi Desert? Monasteries often keep valuables, being considered the safest and most well-fortified buildings. They are also places of deep meditation and some would say of miraculous occurrences. Tibet is littered with such forgotten monasteries, hidden away in high, inaccessible mountain ranges.”
“Perhaps,” I agreed. “But it doesn’t sound nearly as exciting.”
“True,” he answered, “but it is more exciting than another possibility, that the kingdom of Shambhala was sacked and abandoned centuries ago, and that’s why we’ve heard no more about it, lost to history like the Ten Tribes of Israel.”
“I see what you mean. Still, it would be exciting to find.”
“I’d prefer to travel to Shambhala in my mind, thank you, though if I went anywhere in the world it would be to Tibet. There is so much there I want to study. But I’m not the sort to go traipsing over far mountain ranges looking for something that may not be there.”
“I agree, but it isn’t me who wish to go, nor even my employer.”
“Who intends to go, then?”
“A certain scoundrel I know.”
“Tell me about him.”
I hesitated before speaking again. After all, I did not know this man from Adam. While he waited patiently, I deliberated for a full minute before deciding to offer an expurgated version of the tale.
“There is a man in London trying to gather funds for an expedition to Tibet, possibly to Shambhala.”
“Aha,” he said. “Hold on just a moment.”
He stood and made his way soundlessly to the center of the room to the staff desk and returned a few minutes later with an index card in his hand. “A gentleman without a membership has been here recently. He sat over there, as I recall. He requested these two books, as well as asked to study our collection of maps.”
“What kind of maps?” I asked.
“Tibet and the Himalayas. Do you believe he is looking to make a fortune by finding Shambhala?”
“He may be. And if he can achieve fame or infamy along the way, I’m sure he thinks so much the better.”
“Some of the monasteries in that part of the world are wealthy beyond description, having altarpieces of pure gold, studded with jewels. What army exists to defend Lhasa is small, disorganized, and poorly armed. China is attempting to usurp power but there is also a nationalist movement afoot in Tibet. The country is run by a regent, because the last several Dalai Lamas have been murdered. If Tibet is what he’s after, it is a very vulnerable place at the moment.”
“What else could he be after?”
“There are some powers on the earth that require a great purity and noble motives, you know, such as Galahad and the Holy Grail. Shambhala is not like that. It can be used for great good, but it can also be usurped for evil purposes, as well. We encounter people in our lives who are mean-spirited or petty, or selfish, but one may go one’s entire life without finding someone who has attained pure evil.”
“You sound like something of a mystic.”
“I don’t know that I’d go that far. I read and think a great deal. Sometimes I get an insight or two. I shall certainly be meditating over this situation.”
“Sir,” I said. “I’m a simple Methodist boy and Barker is as Baptist as Cromwell. I don’t know anything about mysticism and Buddhists. Please don’t think I mean you any disrespect, because I don’t, but you needn’t go meditating on my account.”
“Of course not,” he said, giving me a slight smile. “You simply came upon me in your path while looking for answers to Shambhala.”
“Accidentally,” I added.
“If there are such things as accidents. Did you get answers? To your satisfaction, I mean?”
“Answers? I certainly got answers. Whether they are to my satisfaction is a different matter. Do you really think this man will try to get to Shambhala? Would anyone really go to so much trouble for a place that probably doesn’t exist?”