Louis XVIIILouis XVIII, engraving by Pierre Audouin.Courtesy of the Bibliothèque Nationale, Paris
Within France, political tensions were exacerbated by Napoleon’s mad gamble and by the mistakes committed during the first restoration. The problem facing the Bourbons would have been difficult enough without these tensions—namely, how to arrive at a stable compromise between those Frenchmen who saw the Revolutionary changes as irreversible and those who were determined to resurrect the ancien régime. The reactionary element, labeled ultraroyalists (or simply ultras”" class="md-crosslink">“ultras”), was now more intransigent than ever and set out to purge the country of all those who had betrayed the dynasty. A brief period of “white terror” in the south claimed some 300 victims; in Paris, many high officials who had rallied to Napoleon were dismissed, and a few eminent figures, notably Marshal Michel Ney, were tried and shot. The king refused, however, to scrap the Charter of 1814, in spite of ultra pressure. When a new Chamber of Deputies was elected in August 1815, the ultras scored a sweeping victory; the surprised king, who had feared a surge of antimonarchical sentiment, greeted the legislature as la chambre introuvable (“the incomparable chamber”). But the political honeymoon was short-lived. Louis was shrewd enough, or cautious enough, to realize that ultra policies would divide the country and might in the end destroy the dynasty. He chose as ministers, therefore, such moderate royalists as Armand-Emmanuel du Plessis, duc de Richelieu, and Élie Decazes—men who knew the nation would not tolerate an attempt to resurrect the 18th century.
There followed a year of sharp friction between these moderate ministers and the ultra-dominated Chamber—friction and unrest that made Europe increasingly nervous about the viability of the restored monarchy. Representatives of the occupying powers began to express their concern to the king. At last, in September 1816, his ministers persuaded him to dissolve the Chamber and order new elections, and the moderate royalists emerged with a clear majority. In spite of ultra fury, several years of relative stability ensued. Richelieu and Decazes, with solid support in the Chamber, could proceed with their attempt to pursue a moderate course. By 1818 they were able, thanks to loans from English and Dutch bankers, to pay off the war indemnity and thus to end the allied occupation; at the Congress of Aix-la-Chapelle, France was welcomed back into the Concert of Europe. In domestic politics there were some signs that France might be moving toward a British-style parliamentary monarchy, even though the Charter had carefully avoided making the king’s ministers responsible to the Chamber of Deputies. In the Chamber something anticipating a party system also began to emerge: ultras on the right, independents (or liberals) on the left, constitutionalists (or moderates) in the centre. None of these factions yet possessed the real attributes of a party—disciplined organization and doctrinal coherence. The most heterogeneous of all was the independent group—an uneasy coalition of republicans, Bonapartists, and constitutional monarchists brought together by their common hostility to the Bourbons and their common determination to preserve or restore many of the Revolutionary reforms.
The era of moderate rule (1816–20) was marked by a slow but steady advance of the liberal left. Each year one-fifth of the Chamber faced reelection, and each year more independents won seats, despite the narrowly restricted suffrage. The ultras, in real or simulated panic, predicted disaster for the regime and the nation; but the king clung stubbornly to his favourite, Decazes, who by now was head of the government in all but name, and Decazes, in turn, clung to his middle way.
The uneasy balance was wrecked in February 1820 by the assassination of the king’s nephew, Charles-Ferdinand de Bourbon, duc de Berry. The assassin, a fanatic Bonapartist, proudly announced his purpose: to extinguish the royal line by destroying the last Bourbon still young enough to produce a male heir. In this aim he failed, for Marie-Caroline de Bourbon-Sicile, duchesse de Berry, seven months later bore a son, whom the royalists hailed as “the miracle child.” But the assassin did bring to an end the period of moderate rule and returned the ultras to power. In the wave of emotion that followed, the king dismissed Decazes and manipulated the elections in favour of the ultras, who regained control of the Chamber and dominated the new cabinet headed by one of their leaders, Joseph, comte de Villèle.
This swing toward reaction goaded some segments of the liberal left into conspiratorial activity. A newly formed secret society called the Charbonnerie, which borrowed its name and ritual from the Italian Carbonari, laid plans for an armed insurrection, but their rising in 1822 was easily crushed. One group of conspirators—“the four sergeants of La Rochelle”—became heroic martyrs in the popular mythology of the French left. Subversion gave the government an excuse for intensified repression: the press was placed under more rigid censorship and the school system subjected to the clergy.
Meanwhile, the ultras were winning public support through a more assertive foreign policy. Spain had been in a state of quasi-civil war since 1820, when a revolt by the so-called liberal faction in the army had forced King Ferdinand VII to grant a constitution and to authorize the election of a parliament. The European powers, disturbed at the state of semianarchy in Spain, accepted a French offer to restore Ferdinand’s authority by forcible intervention. In 1823 French troops crossed the Pyrenees and, despite predictions of disaster from the liberal left, easily took Madrid and reestablished the king’s untrammeled power. This successful adventure strengthened the ultra politicians and discredited their critics. In the elections of 1824 the ultras increased their grip on the Chamber and won a further victory in September 1824 when the aged Louis XVIII died, leaving the throne to a new king who was the very embodiment of the ultra spirit. Charles X, 1824–30
Charles X, the younger brother of Louis XVIII, had spent the Revolutionary years in exile and had returned embittered rather than chastened by the experience. What France needed, in his view, was a return to the unsullied principle of divine right, buttressed by the restored authority of the established church. The new king and his cabinet—still headed by Villèle—promptly pushed through the Chamber a series of laws of sharply partisan character. The most bitterly debated of these laws was the one that indemnified the émigrés for the loss of their property during the Revolution. The cost of the operation—almost one billion francs—was borne by government bondholders, whose bonds were arbitrarily converted to a lower interest rate. A severe press law hamstrung the publishers of newspapers and pamphlets; another established the death penalty for sacrilegious acts committed in churches.
Along with these signs of reaction went a vigorous campaign to reassert the authority of the Roman Catholic Church, which had been undermined by Enlightenment skepticism and by the Revolutionary upheaval. The Concordat of 1802 had allowed the beginning of a religious revival, which gained strength after 1814. The best-selling Le Génie du christianisme (1802; Genius of Christianity), by the Romantic writer François-Auguste-René, vicomte de Chateaubriand, marked a change in public attitudes toward belief; Chateaubriand rejected Enlightenment rationalism and argued that only religion could satisfy human emotional needs. Under the Bourbons several new missionary orders and lay organizations were founded in an effort to revive the faith and to engage in good works. Catholic seminaries began to draw increasing numbers of students away from the state lycées. Charles X threw himself enthusiastically into the campaign for Catholic revival. The anticlericals of the liberal left were outraged, and even many moderates of Gallican sympathies were perturbed. Rumours spread that the king had secretly become a Jesuit and was planning to turn the country over to “the men in black.”