"Aren't you all in the same profession?"
"Oh no, we stem from different traditions, all three of usi Monsignor O'Brien is a priest in the tradition of the priests of the Bible, the sons of Aaron. He has certain powers, magical powers, that he exercises in the celebration of the Mass, for example, where the bread and wine are magically changed to the body and blood of Christ. Dr. Skinner as a Protestant minister is in the tradition of the prophets. He has received a call to preach the word of God. I, a rabbi, am essentially a secular figure, having neither the mana of the priest nor the 'call' of the minister. If anything, I suppose we come closest to the judges of the Bible."
"Well," said Macomber slowly, "I think I see what you mean, but nobody really-What I mean to say is that we're primarily interested in the ceremony."
"Were you about to say nobody listens to the prayer anyway?"
Macomber laughed shortly. "I'm afraid, rabbi, that I was going to say just that. And now I've offended you."
"Not at all. As a rabbi I am just as aware that people do not listen to my prayers as you are that they don't listen to your most serious arguments. I am not concerned with whether those standing on the dock will be in a mood of proper devotion so much as whether the purpose of the prayer might not be frivolous."
Macomber seemed disappointed.
"Why are you so anxious to have my husband give the prayer?" asked Miriam.
Macomber glanced from one to the other and saw in her even look and in the determined set of her chin that it was futile to temporize. He decided to gamble on the truth.
"It's the bad reaction to this unfortunate business at the temple. Especially the last few days, there's been talk-not nice talk. We've never had anything of this sort and we don't like it. We had the idea it might help matters if we could announce that the Board of Selectmen had invited you to bless the fleet. I agree with you, it's pretty silly-a brainstorm the Chamber of Commerce dreamed up a few years back. Oh, it's done in some Catholic countries in the small fishing villages, but there ships are serious business and their success affects the whole economy. And there's considerable danger, too. It's even reasonable in Gloucester, where the big fleets sail from. Here it's just meaningless ceremony, but as far as you're concerned, rabbi, it will serve to underscore the fact that the Selectmen-and therefore the responsible people in town-will have no part of these shameful acts."
"That's very kind of you, Mr. Macomber," the rabbi said, "but aren't you perhaps exaggerating the situation?"
"No, believe me. You personally may not have suffered any annoyance or embarrassment, or if you have you may have shrugged it off as the work of a crackpot or two that will stop when the real culprit is caught. But this kind of case is the hardest to solve and frequently doesn't get solved at all. In the meantime, some very decent people can be hurt. I don't say that this scheme will solve the situation, but I'm sure it'll help a little."
"I appreciate what you are trying to do and the spirit that prompts it-"
"Then you agree?"
The rabbi shook his head slowly.
"Why not? Is it against your religion?"
"As a matter of fact, it is. It's specifically mentioned: Thou shalt not take the name of the Lord thy God in vain."
Macomber rose. "I guess there's nothing more to be said but I wish you'd think about it. It's not just you, you understand, it's the whole Jewish community."
When he left, Miriam exclaimed, "Oh David, these are good people."
He nodded but said nothing.
The telephone rang and he picked up the receiver. "Rabbi Small," he said, and then listened. She watched him, alarmed as she saw the color rise in his face. He put the instrument back on its rest and turned to his wife. "Is that the kind of wrong number you've been getting?" he said quietly.
She nodded.
"The same person each time?"
"Sometimes it's a man's voice and sometimes a woman's. It has never seemed like the same voice twice. Several times it has been just a string of obscenities, but most of the time they say terrible things."
"This person, quite a nice voice by the way, wanted to know if human sacrifice was required for our approaching festival-I suppose he was referring to Pesach."
"Oh no!"
"Oh yes."
"It's terrible. This lovely town has such nice people like Hugh Lanigan and Mr. Macomber, and then those people on the phone…"
"Crackpots," he said in contemptuous dismiss. "Just a few nasty crackpots."
"It's not only the phone calls, David."
"No? What else?"
"When I go into the stores, the clerks used to be so warm. Now they're polite. And the other customers, those I know, they try to avoid me."
"You're sure you're not imagining it?" But he sounded less certain of himself.
"Quite sure, David, isn't there something you can do?"
"Such as what?"
"I don't know. You're the rabbi; you're supposed to know. Maybe you ought to tell Hugh Lanigan what's been happening. Maybe you ought to consult a lawyer. Maybe you ought to consider Macomber's offer."
He made no answer but returned to the living room. She looked in to find him sitting in his armchair, his eyes staring fixedly'at the wall opposite. When she offered to make him some tea, he shook his head with annoyance. Later she ventured to look in again, and he was still in his chair, his eyes staring straight ahead.
"Will you unzip me, please?" she asked.
Without rising and quite automatically, he pulled at the zipper on the back of her dress. He seemed to come to, for he asked, "Why are you taking off your dress?"
"Because I'm exhausted and I want to go to bed."
He laughed. "Why, of course. How stupid of me. You can't very well go to bed with your dress on. If you don't mind, I'll stay up a little while longer."
Just then they heard a car drive up and stop at the door. "Someone is coming," he said. "Who could it be at this hour?"
They waited, and after a while the doorbell rang. Miriam, who had quickly zipped herself up, went to answer, but even as she approached there was the sound of a roaring motor and wheels spinning against gravel. She opened the door and looked out. She saw the tail-light of a car speeding down the street in the darkness.
Behind her, she heard her husband exclaim, "Oh my God!" She turned and then saw it too: a swastika on the door, the red paint still fresh and dripping like blood.
He put out a tentative forefinger and stared dumbly at the red spot on his finger. All at once Miriam burst into tears.
"I'm sorry, David," she sobbed.
He held her close until he felt she had regained her composure. Then, his voice harsh, he said: "Get me some of that household cleaning stuff and a rag."
She pressed her face against his shoulder. "I'm afraid, David, I'm afraid."
26
Although the rabbi's picture had been in the papers as one of those connected with the case, Mrs. Serafino did not recognize him when he rang her bell.
I am Rabbi Small," he said. "I should like to talk to you for a few minutes."
She was not sure she ought to, and would have liked to ask her husband, but he was still asleep.
"Is it about the case? Because if it is, I don't think I should."
"I came to see her room." There was something so positive and assured in his tone that to refuse seemed almost impertinent.
She hesitated and then said, "I guess it will be all right. It's back here beyond the kitchen," and she led the way.
The telephone rang on their way into the kitchen and she raced over to pick it up at the first ring. She talked for a moment and then hung up. "Excuse me," she said to the rabbi. "We have an extension beside our bed, and I didn't want to wake Joe."
"I understand."
She opened a door from the kitchen and stood aside so he could enter. He looked around the room-at the bed, at the night table beside it, at the bureau, at the small armchair. He went to the night table and read the titles of the few books on its shelf; he glanced at the small plastic radio on top of the table. He studied it for a moment and then turned the knob and waited until he heard a voice announce, "This is Station WSAM, Sa-lem's own station, bringing you music-"