As they learn to vary their behavior, they will be establishing new anchors. Only about half of them will be useful, but that still gives them a lot of new possibilities in their relationship.
The nice thing about family therapy is that people bring their anchors with them. If you have a child who is responding in a troublesome way, you can observe what he is responding to, because all the primary hypnotic relationships are there. When children have symptomatic behavior, their symptomatic behavior is always a response to something. Anyone's symptomatic behavior is a response to something, and the question is, what! If you can change what they are responding to, it's often much easier than changing their behavior. You don't always have to know what it is, but it's often very easy to tell. You have a "hyperactive" kid with his parents and for the first five minutes of the session he's not hyperactive. Then the father looks at the mother and says "What are you going to do about this kid?" When the kid immediately starts jumping around, it gives you a mild indication of what he's responding to. But you won't notice that if you're inside making pictures and talking to yourself about which drugs you are going to give him.
Man: What if you have a suicidal kid? How do you look for the stimulus for that? Always depressed, always sitting there—
Well, ninety-nine times out of a hundred, depression will fall into the pattern we already talked about. I wouldn't try family therapy, not until I'd taken care of the suicide part of it. I would try a question like "What resource would you need as a human being to know that you could go on living and have lots of happiness?" and then do what we did with Linda, the "change history" pattern.
Our presupposition is that any human being who comes and says "Help! I need help" has already tried with all their conscious resources, and failed utterly. However, we also presuppose that somewhere in their personal history they have had some set of experiences which can serve as a resource for helping them get exactly what they want in this particular situation. We believe that people have the resources that they need, but they have them unconsciously, and they are not organized in the appropriate context. It's not that a guy can't be confident and assertive at work, it's that he isn't. He may be perfectly confident and assertive on the golf course. All we need to do is to take that resource and put it where he needs it. He has the resource that he needs to be confident and assertive in his business on the golf course, but he has never made that transfer, that connection. Those are dissociated parts of himself. Anchoring, and the integration that occurs with anchoring, will give you a tool to collapse dissociations, so that the person has access to the resource in the context that they need it.
Man: Are there situations where that's not true and the therapist needs to give the person a—
No, I don't know of any.
I'd like to mention something that is relevant for your own learning. There's a phenomenon in the field of psychotherapy which does not seem to occur in some of the other fields that I have worked in. When I teach somebody how to do something and demonstrate that it works, they usually ask me where it won't work or what you do about something else. So when I demonstrate how you can work with people who are bothered by images from their past, you ask "When won't it work?"
Now, the interesting thing about that pattern of behavior is that if what I've demonstrated is something that you'd like to be able to do, you might as well spend your time learning it. There are lots and lots of things that we cannot do. If you can program yourself to look for things that will be useful for you and learn those, instead of trying to find out where what we are presenting to you falls apart, you'll find out where it falls apart, I guarantee you. If you use it congruently you will find lots of places that it won't work. And when it doesn't work, I suggest you do something else.
Now to answer your question. The limiting case is a person who has had very, very little real world experience. We had a client who had been locked up for twelve years in his parents' house and had only left the house to see a psychiatrist three times a week, and had been on tranquilizers from age twelve to twenty-two. He didn't have much personal history. However, he had twelve years of television experience, and that constituted enough of a resource that we were able to begin to generate what he needed.
Let me reinterpret the question. If you ask a client "How would you like to be?" and they congruently say "I don't know what I want. I really don't. I don't know what resource I would have needed back then," what do you do? You can ask them to guess. Or you can say "Well, if you knew, what would it be?" "Well, if you don't know, lie to me. Make it up." "Do you know anyone who knows how to do this?" "How would you feel if you did know? What would you look like? What would your voice sound like?" As soon as you get a response, you can anchor it. You can literally construct personal resources.
For most of the people who come to you, and for all of you sitting here, your personal history is a set of limitations on your experience and behavior in the present. Anchoring, and the construction of new possibilities using anchoring, can literally convert your personal history from a set of limitations to a set of resources.
Another way to answer the question is that if a person hasn't had the direct experience they need as a resource, they have some representation of what it could be, even though it may be other people's behavior. That is, there is a representation within them which they label "other people's behavior" that they don't allow themselves to have. However, it is a representation that's in them. If you can access it fully, you can anchor it. You can do it directly or covertly. "Well, I can't see the images that you are looking at right now, your representation of this friend of yours who knows how to do this, so would you pretend to be that friend to give me an idea of what we are working toward?" "Display that behavior for me so that I can get an idea about how Joe would act." "Show me how you wouldn't act. "Then anchor it as they do it. That's now a piece of behavior that is as real as any other behavior.
Or you can make them do it. When people tell you "Well, gee, I could never be like that," it's not necessarily true. We had a woman that came in and told us that it was impossible for her to say what she wanted and to assert herself. She couldn't get people's attention. And she was an assertiveness trainer, too, which is interesting. She couldn't go to a regular therapist because it would ruin her reputation. So we told her to wait a second, we were going to go discuss it, and we went out in the living room and read magazines for about two and a half hours until she came flying angrily out of the office "If you don't get back in here, blah blah blah." If you are flexible enough in your behavior, you can elicit what you want right there on the spot. We made the assumption, the presupposition, that this woman knew how to get somebody's attention if a proper context were supplied. We supplied the proper context; she made the move. We just anchored it, and then transferred it to other contexts where she wanted it.